Your search for * in plants has returned 100 entries
elwa nieg
v.n. to blossom as reeds
bookmarkEt elwa intisiaicai
phr. the flowers are come out.
bookmarkEt elwa nieg
phr. the reeds blossom.
bookmarkfetofeto
incacas
n. herb to 0. 75 m tall, flowers white (collection: Michael J. Balick #4953)
Example: The young leaves are edible; these should be collected, boiled for ca. 8 minutes and eaten with other foods such as cassava. This is one of the local leaves that is said to taste quite good when cooked and mixed with other foods. Both the ripe (red) and unripe (green) fruits are added to soup and other foods as a spice or eaten fresh. The fruit of this cultivar is very hot. The fruit is also fed to chickens who seem to love to eat it.
bookmarkincei u nasuantan
n. herb to 1 m, flowers blue. In transitional zone from pine forest to ’primary’ forest. (collection: Michael J. Balick #4982)
Example: This is used to treat Ciguatera disease when a person eats fish that is contaminated. Squeeze juice from a handful of leaves of this herb into a cup, add a small amount of water, and drink 1 cup once a day for 3 days, or continue until the person feels better. This illness is a problem on Aneityum with the reef fish. It is better to eat fish that are farther out to sea. This treatment is also used for dogs who eat contaminated fish. Make the same preparation and forcibly pour this in their mouth as they will not drink it willingly. Do this treatment once daily until the dog feels better. The dogs get this illness because they are fed the scraps, especially the bones of the fish, and this is thought to be where the disease is found. This is considered to be a dangerous illness and dogs who get it frequently die.
bookmarkincri u injanowancei cap
ink
n. vine, growing in coastal forest. Fruits purple. (collection: Gregory M. Plunkett #3556)
Example: A man named Johnnie (Reuben’s grandfather) brought this vine to Aneityum to use it as a rope to tie objects. The ripe fruits are used to paint the face and hands and children make drawings from this dye.
bookmarkinlepei owonp̃oded
inlepei u inpoded ataheñ
n. epiphyte on dead log, growing in dense rainforest. (collection: Gregory M. Plunkett #4105)
Example: 1. This plant is considered bad luck when hunting or fishing. When doing these activities, do not decorate your hair with them. 2. This plant is used to weave the sheath portion of "nambas". First the stems are retted, then the inner portion of the plant removed. Once removed, the sheath is woven with the blanched fiber. 3. This is considered the female version of this plant. See GMP #4104, Phlegmarius sp. for the male version.
bookmarkinloptiri
n. shrub. Found in the village Unames. (collection: Ashley A McGuigan #32)
Example: 1. To cure when the anus falls out - Pound together 1 braches worth of inpalcapnesgin leaves and of both inloptiri (2-4 leaves, any age), also take the inner bark of nekeaitimi and nakhe. Put this into your hand, or another leaf and give it to the person to use it. This should be applied to the anus whenever the anus comes out. USed to use a clam shell to extract the bark but not anymore.
bookmarkinmac
inmahe
n. the pandanus leaf
bookmarkinmauwad
n. a convolvulus
bookmarkinmobolhat
inpa
n. shrub. Growing in the village. Cultivated. (collection: Ashley A McGuigan #26)
Example: 1a. To stay healthy while pregnant - grate 1 coconut with nekei leaves, about a handfull (8). And 8 inpa leaves and 8 niditau leaves. Pound all of this together and squeeze juice out and bath in this then jump into a clear river to wash it off. 1b. Handful of leaves mashed with grated coconut and put in a shell, heat stones and put in shell, then take hot liquid to rub on body of woman who have just delivered to make their bodies healthy again, back to normal – when they deliver they are in huts, then wash with this and then come out of the huts and rejoin family. 2. Symbolic plant for peace (name means peace). 3. Message plant – put small tips of leaves in hair or make hat out of it and people know you come in peace. 4. When giving a gift, put this leaf on the gift, as in a basket – people wear them they are happy and peaceful – it is symbolic of Aneityumese people – so even when the people leave the island they will grow this plant. 5. People bathe with this leaf, mixed with grated coconut and cover body and hair to smell good and be strong. 6. Mosquito repellant, build fire, put green leaves on top, smoke and aroma chases mosquito away. 7. Take top of leaf with 3 young leaves and put in hair as there is the belief that this plant symbolizes the trinity. So it protects people. If a person from the island goes elsewhere and is faced with black magic they bathe with a handful of leaves, boil them and bathe with the liquid to remove the spell. 8. Decorate people with this leaf day feasts, weddings, and other events – very sacred.
bookmarkinp̃al apogen
intelopse atamaig
n. kind of plant, grass, or fern
bookmarkinteses
n. parasite on branches of Geissois denhamii tree, growing in dense rainforest. Flowers orange-red. (collection: Gregory M. Plunkett #4028)
Example: 1. This plant is known to kill other trees and is regarded as a parasite. 2. The plant is related to kastom use regarding the separation of two lovers--more information witheld.
bookmarkintesyanam̃a
intisiaicai
n. kind of flower or flowers (see def. for "elwa")
bookmarkintop̃ asiej
intop̃ hau
n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)
Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
bookmarkintowosjei
inyiivac
inyje
n. tree to 15 m, dbh 20 cm (collection: Michael J. Balick #4914)
Example: Use the leaves to make compost to be placed at the bottom of the hole where taro is to be planted, cover with soil and grow the taro in that hole. Serves as a fertilizer.
bookmarkinyuc
n. the name of a plant
bookmarkmuri muri
nacñanp̃aiñ
nadeij
naero
n. sapling directly under large tree of same species (20-25 m tall), growing in primary forest. Sterile. (collection: Gregory M. Plunkett #3451)
Example: 1. Wood used for timber boards. 2. Timber tree, sawn timber young stems for spear fishing, clean bark, heat it, affix tips on the end.
bookmarknahed u paralecei
nahoacen
n. vine to 3-4 m, aerial tubers brown (collection: Michael J. Balick #4872)
Example: Normally these fruits are considered poisonous. But, people have learned to peel off the skin of the fruits, put the peeled fruits in a conical basked and place a bamboo tube that is dripping water over it to wash the basket of fruits for 3-5 days. This is said to leach out the poison and the end result is similar in consistency to cheese. Wrap this up with leaves and put it in an earth oven to cook. This plant is eaten as a "starvation food" only, consumed in times of drought and famine.
bookmarknahoijcei
n. the name of a species of creeper
bookmarknairum̃an
nalgaj
n. small treelet, 1 m tall (collection: Gregory M. Plunkett #3682)
Example: Can be used to stop pain from toothache. Break of the top growth of a branch and remove all leaves. Chew on the green stem at the site where there is a toothache. Keep the juice from chewing in your mouth for 2-5 minutes then spit the juice out. Leave the stem fibers in your mouth at the site of pain for about 20 minutes then remove. Then repeat 2 more times. This makes the tooth thinner so it breaks more easily.
bookmarknaligaj
n. herb to 10 cm, sterile (collection: Michael J. Balick #4985)
Example: This plant is a very important food during a famine. People dig up the roots and roast these on the embers of a fire for 25 minutes, then check the root to get out the starchy material, and spit out the fiber. There is said to be little taste; this is a bland food that a person eats to survive. People on Aneityum have harvested it for a very long time so there is not as much of a supply left as in the past.
bookmarknamou
namñiañia
nanad
nanad cop̃ou
n. small shrub, 0. 5 m tall (collection: Gregory M. Plunkett #3219)
Example: 1. A stimulant plant. If a person is going to their garden early in the morning before the sun come up, break 2 top young leaves and chew and swallow the liquid, spitting out the fiber. This makes the person able to work harder and not feel tired while in the fields. It was noted that "a person can do the work of many people if they chew this." 2. The leaves are used for fertilizer for taro--put a bunch of leaves in a hole were taro is to be planted as a compost/antibiotic. This practice is said to kill all of the bad organisms such as bacttively impact the health of the taro plant. 3. This species is collected in the coastal areas, and is different from the one that looks similar to it, that grows in the forested areas. People take 4 leaves, chew leaves, swallow juice, gives energy to work hard the entire day. For fishing, take lots of ripe fruits and put in pocket, you will be able to catch a lot of fish. It brings good fortune when fishing. Roots – take one root, wash where a woman is giving birth to a newborn baby, give a drop of the juice from the root to clear the mucus in the throat.
bookmarknanec
n. tree, 7 m tall (collection: Gregory M. Plunkett #3633)
Example: To cook Alocasia (wild taro), use the dry wood of this plant as firewood. The leaves of this plant are also used to line the earth oven on top of the food and on bottom of the food to insulate it from the high heat of cooking.
bookmarknapleañ
napudve
n. kind of plant, grass, or fern
bookmarknatji
natuh
n. a sweet-smelling plant
bookmarknatutahut
n. grass to 10 cm, seeds brown. (collection: Michael J. Balick #4945)
Example: To make a baby strong, burn the leaves and rhizome, take the ashes and rub on the baby’s arms, knees, legs. Makes them strong, healthy and able to walk. Use after the child is given a bath. 1-4 years old, and it will help. Can use every day after bathing.
bookmarknaualha
n. kind of plant, grass, or fern
bookmarknaupitcat
naupitju
n. treelet, 1 m tall (collection: Gregory M. Plunkett #3622)
Example: People use the leaf of this plant to tie over grated banana, taro or other foods for cooking in an earth oven or boiling in a pot. The root of this species is edible. Cook it for 2-3 nights in an earth oven and then chew and squeeze the juice into your mouth, spitting out the fiber.
bookmarknauyerop
n. tree. Village home garden. (collection: Ashley A McGuigan #9)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
bookmarknawou
necsap̃
n. shrub, 2 m tall (collection: Gregory M. Plunkett #3534)
Example: This tree has very hard wood. 1. Use the small stems to plant dry land or swamp taro, sharpening the end and pushing it into the ground to make a hole. 2. It also is useful for fence, posts for houses. 3. Small stems are also used to make a comb for the hair. 4. Plant pole for taro kava. 5. A branch is shaped and used to husk coconut. 6. The wood is hard and in ancient times people would take a forked piece and put string on one side of it, sharpen the other side and use with the string as a fish hook – need to keep rope tight until it is in the canoe. Do not give it slack – strong use AAM 17.
bookmarknecñanpaeñ
neheptal
n. tree to 15 m tall, dbh 25 cm (collection: Michael J. Balick #4903)
Example: Wood is used to make canoe as it is very light and lasts in salt water. As a styptic to stop bleeding, when a person gets a cut in the bush, scrape off outer bark and use inner bark scrapings to put on cut. Stops bleeding, leave on for one day.
bookmarknehpan neaig
n. kind of plant, grass, or fern
bookmarkneihon
n. a chewing of wood, and spitting it on sick people, to cure them; also "naihon"
bookmarknekro
nelm̃ai apeñ
n. tree 6 m tall, dbh 15 cm (collection: Michael J. Balick #4864)
Example: Fiber: Collect the stems of this plant, peel off the outer bark, soak (ret) in seawater for 1 week, then put stone on top of it-the fibers are loosened by the retting, peel them off and hang in the sun to dry and bleach. Weave small baskets, grass skirts and other things from this fiber. When sticks are placed in areas of the sea, shells are attracted to these sticks and people can collect the shells used for adornment--the animals in the shells like to eat the material on the sticks. Dried fruits of this plant are eaten by birds.
bookmarknemlowoc
nemtanla
n. herb to 1 m, flowers yellow. (collection: Michael J. Balick #4892)
Example: If a person is coming to a "new" village, e.g. not their own, and they have a branch in their hand, it means that they are coming in peace and not trying to harm anyone else in the new village. Or if they are asking for something that might be found in the new village, they hold the branch of this species and pass it to a person from that village so they will accept you.
bookmarknerero
n. calabash
bookmarknerin nujipsotan
n. blade, as of corn or grass
bookmarknetemu
n. epiphyte on main trunk of Hernandia moerenhoutiana, pendant (1.7 m long) (collection: Gregory M. Plunkett #3648)
Example: Name means pile of fish. To protect a conservation area and restock it, collect pile of stems and leaves and put in a pool of water with stones on it. Fish will come and breed and area will have more fish. Fish in general
bookmarknididao
niditau
n. tree, 3 m tall (collection: Gregory M. Plunkett #3507)
Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
bookmarkniditau
n. tree. Found in the village. (collection: Ashley A McGuigan #14)
Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
bookmarknigirid
n. tree, 2 m tall (collection: Gregory M. Plunkett #3479)
Example: The leaves of this plant are used in cooking, particuarly with the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food. The young stems of this plant are used in home construction but as they are small and thin, they are not used for posts.
bookmarknigiti
nijeuc nijeuc
n. kind of plant, grass, or fern
bookmarknillum
n. a species of seaweed
bookmarknisbähäin
n. Dracaena angustifolia
Example: Leaf: cold maceration, emetic, taken internally against ciguatera poison
bookmarknitetan
n. a fern
bookmarknitidae
nohlaig
n. a species of seaweed
bookmarknoposeri
n. tree, 3 m tall (collection: Gregory M. Plunkett #3506)
Example: 1. The leaves of this plant are used in a kastom ceremony; crush the leaves and put in a head garland or on an arm band to release a pleasant odor during a kastom dance. The name of the plant is stated in a kastom song. 2. The leaf is a component for making "love magic." Crush these leaves as well as other unspecified leaves in a person’s hand while stating the name of the person you wish to fall in love with you, and it is said that they will. 3. Message plant – There are special people who compose traditional song about the person or legends, history, so the person who wants the song gives the composer this plant with other unspecified plants and the composer will have a dream that night and spirits will give song and melody and compose a song. Song is for Kastom ceremony singing while dancing.
bookmarknop̃oi
n. sprawling, vine-like herb (collection: Gregory M. Plunkett #3215)
Example: 1. The flower of this plant is used for decoration, for Christmas in particular, in church and home. 2. To attract a mate, put the flower in your hair. 3. This is the introduced one that is named after the wild type.
bookmarknoragidi
nouras
nuei
n. vine climbing up a dead tree, growing in dense rainforest. Fruits green. (collection: Gregory M. Plunkett #4056)
Example: 1. The stems are used as a traditional rope to fasten house posts. First a length of stem is coiled in a figure-eight pattern. It is then heated to render it pliable. Once heated, for several minutes, it is immediately used to fasten the posts. When cool, it is set and inflexible. Such a fastener can last 20 years.
bookmarknuhujcei
n. vine to 5 m, flower yellow (collection: Michael J. Balick #4937)
Example: In the old days, the hooks of this plant were used as a kind of small fishing hook. Heat the hook over a fire to make it strong, tie a rope to it and use it to catch fish. Take inner bark--1 handful and boil in a full pot of water and wash the body 1x daily to treat scabies. Can work in as soon as 2 days. It cures the sores very fast.
bookmarknumurumu
n. epiphyte on Syzygium tree, growing in secondary forest along trail above river. old fruits. (collection: Gregory M. Plunkett #3660)
Example: Put several leaves of this species together to wrap food, especially the fresh water eel, and to carry plants of taro, kava, holding the leaves over one’s shoulder to carry these crops. Used as a baby’s remedy for when the baby is crying too much because the parents are having to much sex. The baby will also be slow to grow and be thin. To remedy this, must wash the baby with the following mixture: nekei atimi (bark), nohos atimi (green skin of the stem), nepnatimi ataman (part not specified). Scrap about 1 inch cubed of the nekei atimi into your hand along with 1in x 4in of the first layer of the green skin of the banana stem (nohos atimi), and the top 8 leaves from about two separate branches of the nepnatimi ataman. Bind all ingredients together and pound them and put everything in the baby’s water for bathing. Wash the baby in water made with this mixture. Do not wipe the baby dry but let it air dry. The next day when you wash the baby with soap, you must re-wash them with the mixture again. Do this for 5 days with the same water mixture. It may small bad but that is okay. Finally on day 5, take the juice from the outter layer of skin on the stem of the banana, nohos atimi, and give a full spoonful of the juice to the baby to drink. Other plants can be added to the bathing water but these are the three primary ingredients.
bookmarknumuyehec
nupunyepec
nähäwanatschill
n. Macaranga dioca
Example: Inner bark: bathe in cold infusion, wounds. Mix heated over fire and taken out during sunset. Healer clenches the package in his fist, then gently punches the patients left, then right knee, then his forehead and finally squeezes over his head, migraine a
bookmarknälmaha
n. unidentified species
Example: Fresh leaves: special Kastom ceremony used to treat severe abdominal pain during pregnancy
bookmarkromo romo
n. vine to 1 m, fruits black. Secondary forest. (collection: Michael J. Balick #4906)
bookmark


