Aneityum

n. small tree, 1-2 m tall (collection: Gregory M. Plunkett #4020)

Example: 1. The name of this plant translates as bad tooth, and relates to its use as a plant used to poison others. If one wants to commit an evil act against another, he or she will rub the leaves together and squeeze them over the targets food. It will make their teeth rotten and fall off quickly. More information witheld.

Scientific name: Psychotria milnei, Speaker: Titiya Lalep

n. tree to 15 m, dbh 75 cm (collection: Michael J. Balick #5006)

Example: The stems of this tree are used to make temporary houses and for firewood. This is one of the leaves that is used in an unspecified mixture to put in a rough sea to calm th ewaters.

Scientific name: Syzygium richii, Speaker: Tony Keith

n. tree, 14 m tall (collection: Gregory M. Plunkett #3586)

Example: To make a fire, take a 1-2 cm diameter stick, sharpen it and rub it against a larger piece, ca. 6 cm in diameter. As a person rubs, the stick will start smoking and then start a fire, especially if there are a few small slivers of stem on the stick that can catch fire. People use other types of sticks to rub against the larger piece as well, and this will make a fire.

Scientific name: Aceratium oppositifolium, Speaker: Titiya Lalep

n. tree, 7-8 m tall (collection: Gregory M. Plunkett #3635)

Example: The wood from this tree is used for house posts. Used to heal bad spirits, headaches, fever, or any other kind of illness that modern medicine cannot fix. Must be taken and performed in the evening before the sun sets. Take four leaves from the top of the intoutau, netethae, nelmaha, inrowod plants. Combine them with 1/4 cup of water and squeeze the juice out of the leaves and pour into a piece of bamboo. Give the mixture to the sick person to drink. The woman must drink half of the mixture and use the other half of the mixture to wash their body with. The woman then has to stay away from other people except for those who helped wash her. Then you must smash the bamboo that contained the mixture where the sun sets.

Scientific name: Aceratium oppositifolium, Speaker: Titiya Lalep

n. tree, 5 m tall (collection: Gregory M. Plunkett #4143)

Scientific name: Syzygium richii, Speaker: Wina Nasauman

n. grass to 1 m, flowers purplish (collection: Michael J. Balick #4935)

Example: This grass is planted to protect a person’s farm from being affected by evil spirits.

Scientific name: Chrysopogon aciculatus, Speaker: Natu Kenneth

n. shrub, 2-3 m tall (collection: Gregory M. Plunkett #3455)

Example: Fertilizer, take fresh leaves and put in area where plant taro.

Scientific name: Psychotria milnei, Speaker: Titiya Lalep

n. shrub to 3 m, dbh 3 cm (collection: Michael J. Balick #4876)

Example: When a person is walking a long way, put pieces of the branches in your basket to make the journey shorter (easier). Leaves used for unspecified traditional medicine.

Scientific name: Croton insularis, Speaker: Natu Kenneth

n. kind of flowering plant (collection: Gregory M. Plunkett #4752)

Scientific name: Croton insularis, Speaker: Wina Nasauman

n. terrestrial fern, growing in dwarf cloud-forest. (collection: Gregory M. Plunkett #3268)

Example: For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nirid u numu) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.

Scientific name: Trichomanes, Speaker: Natu Kenneth

n. small tree or shrub, 2 m tall (collection: Gregory M. Plunkett #3210)

Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.

Scientific name: Macropiper latifolium, Speaker: Wina Nasauman

n. treelet, 2 m tall (collection: Gregory M. Plunkett #4065)

Example: 1. When a sea shell pricks you "Inlac", a person can be lifted by magic using these leaves. Further information about this use withheld.

Scientific name: Macropiper latifolium, Speaker: Wina Nasauman

n. shrub, 1 m tall (collection: Gregory M. Plunkett #3512)

Example: This plant is used as fertilzer to place on bottom of the taro patch in the same way as GMP #3456 to help "feed the ground" for next year. The leaves are used to wrap food. When a person is chewing kava, pile the chewed kava roots on the young leaves of this species. Also, an unspecified medicinal use.

Scientific name: Acalypha grandis, Speaker: Titiya Lalep

n. tall shrub. Growing uncultivated near Unames outside the village. (collection: Ashley A McGuigan #30)

Scientific name: Acalypha grandis, Speaker: Wina Nasauman

n. kind of flowering plant (collection: Gregory M. Plunkett #4783)

Scientific name: Acalypha grandis, Speaker: Wina Nasauman

n. shrub to 2. 5 m tall, 1 cm dbh (collection: Michael J. Balick #4856)

Example: When a person gets burned by a fire, take the leaves, squeeze sap on the burn, and then rub a handful of leaves on the burn; use a larger amount of leaves if the person has a larger burn. Apply it directly after the person is burned. This treatment will stop the burn from blistering. Use once. When a 1 month to 2 year old baby has redness or sores on their tongue and cannot eat properly, and saliva is coming out from their mouth, take the sap of the crushed leaves in a spoon and give it to the baby. Take one teaspoon for a 1-5 month old child and a tablespoon for a 6-24 month old. Give the baby once a day for 2 days. This treatment cleanses out the reddish sores. If a person has a sore that is persistent and stays red and sore for a week or more, take 4 apices of this plant, chew and spit on the sore to help it heal. Use 1x in the morning, and next day in the afternoon. Use 2x only. If a person is walking in the bush and concerned about evil spirits, put a small branch behind the ear to be safe. To treat hot chest pain, dizziness, shortage of breath, and if a person has a hot pain that does not go away after taking panadol (aspirin), take 8 leaves and squeeze into a glass of water until it turns reddish, drink 1x a day for 3 days; this is said to make the pain go away.

Scientific name: Acalypha grandis, Speaker: Natu Kenneth

n. tree, 10 m tall (collection: Gregory M. Plunkett #3531)

Example: 1. For a child around 1 year of age, take the inside bark, mash it, boil in hot warter and then use it to wash the child. This will ensure that the child will grow strong and make them able to crawl fast. 2. If a woman who is one month pregnant would like to have a baby, she is given 4 of the tips of the branches to chew and swallow everything before breakfast 1x only. 3. For fishing, take 4 leaves, hold top side up, tear right half of leaves off, keep left side, roll it up and put with fishing gear to have good luck when fishing in the deep sea beyond the reef.

Scientific name: Ficus glandifera, Speaker: Titiya Lalep

n. tree to 6 m, dbh 10 cm (collection: Michael J. Balick #4865)

Example: To bring luck when fishing. Take 4 leaves with stems still on them-- first thing in the morning, when it is cool and quiet and there is not much noise, break the left hand side from two leaves and the right hand side from two leaves (total 4 half leaves) and take those pieces and put in the bag containing your fishing gear. The meaning of the local name is that "these leaves will please the Sea God" who will not understand it if a fisherman does not have leaves with them on their trip. There are groups of people who are part of the Sea Gods and you must notify these people before you go out to fish. If you have these leaves in your bag, you are said to get many fish. In the past certain people were responsible for the harvest from the sea; these people used to know this ritual. Not much known at present. Birds eat the fruit of this tree as does the flying fox.

Scientific name: Ficus glandifera, Speaker: Natu Kenneth

n. shrub to 2 m, flowers pale green-white (collection: Michael J. Balick #4899)

Example: If a person chews the branches of this tree, their teeth will not grow or will fall out. Common name refers to "bad teeth.

Scientific name: Psychotria aneityensis, Speaker: Natu Kenneth

n. tree. Growing near village. (collection: Ashley A McGuigan #6)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)

Scientific name: Ficus littoralis, Speaker: Wina Nasauman

n. tree. Growing near village. (collection: Ashley A McGuigan #21)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)

Scientific name: Ficus littoralis, Speaker: Wina Nasauman

n. epiphytic vine climbing on trees, growing in dense rainforest. (collection: Gregory M. Plunkett #4091)

Example: 1. When a child is between 1 mos. and 1 yr. if the father persists too soon in resuming sexual relations with the mother, the child can become sick. In preparation for the sickness, green leaves are collected. When the sickness occurs, the leaves (now dry) are burned and the baby is washed with the charcoal. 2. After visitors leaves one’s house, one must not hurry to return to their gardens. One waits a few days, then swims with the rachis of this fern tied about their waist. If this practice is not followed, it is believed that the plants in one’s gardens will grow weak.

Scientific name: Selliguea plantaginea, Speaker: Titiya Lalep

n. herb to 45 cm, seeds brown. Red clay soil (collection: Michael J. Balick #4888)

Example: The name of this plant means "division" -- if someone wants to help to destroy your business or home, they put this plant in front of your business or your home and this will help to scatter out your family from where they are living.

Scientific name: Vernonia cinerea, Speaker: Natu Kenneth

n. shrub, 1 m tall (collection: Gregory M. Plunkett #3484)

Example: Name means smash tooth. 1. This is part of an unspecified mixture that can be used as a spell to give another person a toothache. 2. Toothache – chew leaves on the sore tooth and leave it there for a while and spit it out – it will break the tooth and you can take it out, leave on 20 minutes.

Scientific name: Phyllanthus fimbriatitepalus, Speaker: Titiya Lalep

n. shrub to 1 m, dby 2 cm (collection: Michael J. Balick #4999)

Example: It is said that if you chew these leaves or boil them in water and drink the tea from these leaves it will spoil your teeth. There is assumed to be something bad for the teeth in this plant. Local name "Nijom" =tooth and "Kan" = break.

Scientific name: Psychotria milnei, Speaker: Tony Keith

n. terrestrial fern on forest floor, growing in disturbed forest. (collection: Gregory M. Plunkett #3482)

Example: People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill." For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nap̃at) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.

Scientific name: Schizaea dichotoma, Speaker: Titiya Lalep

n. terrestrial fern, growing in primary rainforest. (collection: Gregory M. Plunkett #3614)

Example: People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill."

Scientific name: Schizaea dichotoma, Speaker: Titiya Lalep

n. terrestrial fern growing in rain forest on the mountain slope. (collection: Gregory M. Plunkett #3284)

Scientific name: Schizaea dichotoma, Speaker: Natu Kenneth

n. terrestrial fern, growing along ridge in dense rainforest. (collection: Gregory M. Plunkett #4121)

Example: 1. The name means "fish gill". When one acquires a culture-bound illness, caused by possesion of the sea devil, this plant is used to prepare a remedy. Further information about the illness and remedy withheld.

Scientific name: Schizaea dichotoma, Speaker: Wina Nasauman

n. cycad to 3 m tall, 25 cm dbh (collection: Michael J. Balick #5010)

Example: In the past there were no toys for the children, so people made toys from the seed of this plant. They peeled the fruit, took the seed, removed the inside, punched one hole on each side, put a string through each of the holes and twisted the string to spin the seed such that it would make a whistling sound as the fruit spun faster and faster. On Palm Sunday, people use this leaf in Church. People plant this cycad around their homes and use it as an ornamental. Some people believe that having this plant around their homes will keep the bad spirits away.

Scientific name: Cycas seemannii, Speaker: Tony Keith

n. tree, 3 m tall (collection: Gregory M. Plunkett #3506)

Example: 1. The leaves of this plant are used in a kastom ceremony; crush the leaves and put in a head garland or on an arm band to release a pleasant odor during a kastom dance. The name of the plant is stated in a kastom song. 2. The leaf is a component for making "love magic." Crush these leaves as well as other unspecified leaves in a person’s hand while stating the name of the person you wish to fall in love with you, and it is said that they will. 3. Message plant – There are special people who compose traditional song about the person or legends, history, so the person who wants the song gives the composer this plant with other unspecified plants and the composer will have a dream that night and spirits will give song and melody and compose a song. Song is for Kastom ceremony singing while dancing.

Scientific name: Murraya odorata, Speaker: Titiya Lalep

n. shrub, 2. 5 m tall (collection: Gregory M. Plunkett #3511)

Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.

Scientific name: Macropiper latifolium, Speaker: Titiya Lalep

n. fern to 0. 75 m, sori brown. Growing in pine forest. (collection: Michael J. Balick #4983)

Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.

Scientific name: Blechnopsis orientalis, Speaker: Tony Keith

n. terrestrial fern, 0. 4 m tall (collection: Gregory M. Plunkett #3577)

Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.

Scientific name: Blechnopsis orientalis, Speaker: Titiya Lalep