An example search has returned 100 entries
aridjai
v.a.
bookmarkelwa
v.
bookmarkEt elwa intisiaicai
phr.
bookmarkianiv
n.
bookmarkigcase
n.
bookmarkimraig
n.
bookmarkincatyatou
n.
Example: 1. For vomiting/uneasyness - remove the bark of a stem and take the inner bark (this should be white). Smash the white bark with about 150ml of cold water and drink. The bark can also be boiled and cooled down to drink cold. Believes when you vomit a lot this will restore your body and give you energy again. Take after vomiting but can use even when not sick. 2. For stomache ache - Can also be prepare and taken as in part 1. 3. For painful urination, also prepared as in part 1. 4. The fruits are sticky and used as a type of local “glue.” Collect the fruits when ripe, hold the outside of the fruit in the hand, and put the end of the fruit that has the sticky sap on paper or anything else needing to be glued. In ancient times, this sticky glue helped join the strings together that were used to make a long fishing line. 5. In ancient times this sticky glue helped join the strings together when making a long one for fishing. 6. During the heat of the day, in the hot season, take inner bark from 1 stick, scrape bark into 1 liter water and drink all day to help prevent a person from getting urinary infection, resulting in painful urination from being in the sun too much. 7. If you put the leaves of this plant in a bag with your fishing gear – it will help catch a lot of fish – magic. 8. Cut a 1-2 m long branch in each of 4 corners of the garden which is a rectangle, place it in an “X” at each corner, this will cleanse people who have not been cleansed who come in the garden. 9. If a person is not cleansed e.g. has not fasted from certain foods, the crops will not bear good fruits. So when gardening, people believe it is best not to eat coconut, shellfish, fish, stay away from sex, and no fermented food like breadfruit and bananas, OR if you have a visitor overnight and then you heal to cleanse yourself before going to the garden. After a woman finishes her period, she will stay out of garden for 10 days, this is specifically for kava, water taro, sugarcane and yam in the garden. Other crops – cassava, sweet potato, and taro Fiji are okay. Different Kastom for N, S, W, E people – so this Kastom is for South and Eastern people.
bookmark
ingitjiñat
n.
Example: 1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.
bookmarkinja
n.
Example: Photo by Ian Shaw / iNaturalist.org, License: CC BY-NC 3.0 via Fishes of Australia
bookmarkinmac
n.
Example: The young trees are a good source of lumber as they are straight and can be used as poles or sawn timber. This tree is also a source of firewood and is known to be easy to light and burns well. The fruits are a source of oil. Collect the ripe fruits, remove the seeds from the shell, macerate the seeds to release the white endosperm inside, place this in a pot without water and heat it. The brown-yellow oil will come out from the crushed fruits. It is good for using on the body but not edible. It is a good massage oil, or to lubricate the skin or to heal small wounds. For the latter, drop some oil on the wound once daily until the wound heals.
bookmarkinmal acujitai
n.
bookmarkinmathethi
n.
Example: leaf used for for wounds; cold maceration taken internally against "skin cancer" (severe wounds?). Stalk, chewed, influences sex of an embryo in favor of a girl.
bookmarkinmoijeuv natpoig
n.
bookmarkinpa
n.
Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible. This plant is used in kastom ceremonies. For a peace ceremony, if there is an argument, then this leaf is used to make peace between the parties. For many ceremonies, put on top of taro, kava or food pile, . For peace ceremony, when a person has food in an offering, give a branch of this plant to the other party to symbolize that the conflict is over. It is a "message plant" that conveys a meaning that people do not have to say out loud. When a stranger walks through a village with this plant in his or her hand, people know there is no threat or problem. When a young man first shaves, people give him a necklace of this plant. In the old days, hair was pulled out of young men, now people use razor blades.
bookmarkinpad
n.
bookmark
inyehec
n.
bookmarkinyiivac
inyiriñwei
kapou
n.
bookmarkkidie ~ kithi
n.
Example: 1. Plant this tree at each of the four corners of a fence to keep your pigs in and protect against a type of bad luck. If a man sleeps with his wife who is having her period, and then the man goes to see the pig, the pig will suffer and not grow strong and not have many piglets. So the presence of this plant controls against bad luck that others can bring to your pig farm. 2. This is an ornamental plant grown around the home. Sticks of this plant are planted around the outside of the garden and grow to create a fence, to protect the crops and keep them healthy, as well as protect the crops from people that are not cleansed in the ritual way. 3. This species is also planted around the house to add color and is very decorative in general. 4. For fertilizer in taro holes for water taro. For baly(?) taro and water taro, lay these flat on the surface of the charcoal, then lay the food – taro, cassava – on this and cover with another layer, add hot stones and cook. 4. Pig food, goat food.
bookmarkkorari
masoa
nafakaka
n.
bookmarknagedauyag
n.
bookmarknahad
n.
bookmarknahanemek
n.
bookmark
nahrin hat
n.
bookmarknairek
naledpen
namlau
napisinijvaig
n.
bookmarknaravi
n.
bookmarknatapin
n.
bookmarknateg
n.
Example: The fruits of this species are edible. Take the ripe fruits, squeeze coconut milk into the ripe fruits and cook in an earth oven. The leaves are used to wrap small fish caught in a net for cooking in an earth oven. For clothing, strips of bark are peeled and the inner bark removed, and this is used as a strap around the waist, and leaves are tucked in front and back. This is traditional clothing when other clothing is not worn.
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nauanieg
n.
bookmarknauhap̃
n.
Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.
bookmarknehpan
n.
bookmark
nelmaha
n.
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
bookmarknelm̃ai
n.
Example: This plant is used to make fishing line, perhaps moreso in the past than today. Collect young shoots form the sides of the tree, peel off the bark, soak the stem in salt water or fresh water for 1-2 weeks to ret the stems then separate the fibers, dry in the sun and use to make string for fishing. The leaves are used for feeding pigs.
bookmarknevak
n.
bookmarknidid
niditau
nidwunitei
nihivaeñ p̃ap̃
n.
Example: 1. The leaves of the young plant are used to wrap food for cooking on a fire. 2. The wood is used for temporary houses, for making rafters that are said to last a long time. 3. The wood is strong and used to carve paddles for the canoe. 4. It is also grown and used for firewood. 5. Firewood, (6) use as local plate. 7. On west side of island, take old coconut, fill with water, put lead into hole on end, take out and give to baby to drink and it will help the baby talk.
bookmarknijkowai
n.
Example: Photo by Ian Shaw / iNaturalist.org, License: CC BY-NC 3.0 via Fishes of Australia
bookmark
niyeg
n.
Example: Cut this grass in the morning, let dry for 2 days, and then use to weave the roof of a house. This is thicker and heavier than a coconut leaf. Also, use for cyclone house. (see photos of house) When indicating something is Tabu, tie the leaf and put it in an object like ripe bananas and people know it is Tabu and will not take it away.
bookmarkniyeg
n.
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Main plant to thatch roof of local houses. 3. Collect the dry stems, tie together, use as a torch at night for walking or walking along the reef when fishing. 4. Take 1 cane and tie the leaves together and tie on a tree to indicate tabu – e.g. a citrus tree that will be ripe soon to tell people not to pick it. 5. To catch crabs just before sunset, burn the torch and shake the ashes on the rocks; come back an hour or so later and the crabs are attracted by the ashes and you can collect them. 6. Can also use to weave walls of house. 7. Women clean the leaves of the stem and use the hard part of the stem to strip pandanus leaf before weaving a basket. 8. Cut wild cane in half and sharpen the end, use this to cut the dried pandanus leaves into small strips. 9. Tie leaves into a knot and stick the knot on the kava stem; t is means that this kava goes “express” so the carrier goes to one border of a village and passes it to another person who knows it cannot stop in this village but goes to the next border and is passed on 10. This plant is a “message plant” to say “don’t stop,” referring to something being delivered.
bookmarknohmun wai
n.
bookmark
nohun
n.
bookmarknouras
n.
Example: As a medicinal plant, take the ripe fruits, put it in a dish or bucket, squeeze out the juice and save it for drinking. The dose is 1 tablespoon, morning and afternoon if a person feels tired. This treatment will help give energy to a person. The leaves are placed on the bottom and top of an earth oven to help cook the food. The leaves are also used to wrap shellfish for cooking over a fire. When chewing kava root to prepare it for drinking, put the piles of chewed root on top of this leaf to keep it clean. Some men cut the green fruit in half and rub it against the skin of their face after shaving to protect the skin from rashes and irritations.
bookmark
nowyeyang
n.
Example: The tubers of this variety are sweet, not bitter and are eaten after cooking. The young leaves are eaten after boiling in water until they are soft, either plain or cooked in soup. It is important to only harvest and prepare the young leaves in this way, as the older leaves will not get soft even after cooking. The young leaves are used to cover the top layer of the earth oven, on top of the stones that comprise the upper layer of the earth oven.
bookmarknucja
n.
bookmarknucje
n.
bookmarknuei
n.
Example: 1. The stems are used as a traditional rope to fasten house posts. First a length of stem is coiled in a figure-eight pattern. It is then heated to render it pliable. Once heated, for several minutes, it is immediately used to fasten the posts. When cool, it is set and inflexible. Such a fastener can last 20 years.
bookmarknuhlinevai
n.
bookmarknumuyehec
nunyepec
n.
Example: 1. The name means "knife of sandpaper", a type of fish. The leaf base resembles the fin of the fish. 2. In the past, a spear was made from the sapling wood of this plant for tribal warfare. Today, spears are made from this plant for fishing. First, a relatively straight spaling is chosen and then heated over a fire. The pliable portion of wood is straightened and then decorticated. When cool, a portion of wire can be affixed on one end to aid in the spearing of fish.
bookmarknuputuligighap
n.
bookmarknähiväing
n.
Example: Inner bark: bathe in cold infusion, wounds. Mix heated over fire and taken out during sunset. Healer clenches the package in his fist, then gently punches the patients left, then right knee, then his forehead and finally squeezes over his head, migraine a
bookmarkpakauoc
adj.
bookmarksemi
adv.
bookmarkwakas
n.
Example: If a person has the flu, collect the fruits and chew and swallow them. Chew 3 fruits in the morning for 3 days. Take a handful of leaves, still on branches, and boil them in a half liter of water, for 15 minutes. Drink 1 cup daily for 5 days or until the sickness "goes down."
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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