An example search has returned 100 entries
anaforofata
eti laulau
adv. soon
bookmarkinhamese an neaig
n. an old coconut
bookmarkinhitilga
n. liana climbing up a Syzygium tree into the canopy, growing at edge of dense forest near garden area. (collection: Gregory M. Plunkett #3637)
Example: Rope is made from the inner bark of this plant. Use the rope immediately after it is stripped from the bark, there is no need to treat it with heat as is the case with other plants. Alternatively, the coil of bark rope can be kept in fresh water where it will stay soft until needed. Medicine for women when sick with a headache from the spirit sea snake, or sea god, or sea spirit that makes people sick. Men use it to help with toochaches. Women use it to help with backpain, stomache pain, or any other pain. Must pound two leaves taken from the top of the plant and combine with incespiv. Rosalina Nijae said it was mostly used by men so did not know how to use it well. Walking in bush and become thirsty, cut vine on 1 side and drink. Seeds made into foot bracelets for men for Kastom dances and make all sorts of different sounds. In some places taboo to cut large one as the large ones embody the snake spirit.
bookmarkinholai mobo
n. Brown Chub, Grey Sea Chub, Grey Drummer
Example: Photo by John Turnbull, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinhudran
n. the stem of a bunch of bananas, coconuts, etc.
bookmarkinhulec
inlepei owonp̃oded
inmeranauunse
n. kind of breadfruit
bookmarkinmerei
n. tree to 2 m tall,dbh 40 com (collection: Michael J. Balick #4877)
Example: To treat a local disease (that causes pain in the stomach) called "Namya," peel off the outer bark, collect 1 handful of inner bark, boil with 1/2 liter of water, drink warm, 3 cups/daily, for 3 days. At that point the person will feel that "the weakness is no longer in the body." After 3 days of treatment the pain in the stomach goes away. Wood is used for posts; leaves for compost for holes that people will plant taro in--line the bottom of the hole before placing soil and taro in it.
bookmarkinrokdania
n. epiphyte on trees, growing in dense rainforest. (collection: Gregory M. Plunkett #4093)
Example: 1. Sickness blo namya. When a man accidentally has intercourse with a woman during her menstrual cycle, he can become sick. The leaves are squeezed, along with others, to produce an extraction. The dose and duration varies according to the degree of the symptoms. Further information about the preparation withheld.
bookmarkinteses
n. parasite on branches of Geissois denhamii tree, growing in dense rainforest. Flowers orange-red. (collection: Gregory M. Plunkett #4028)
Example: 1. This plant is known to kill other trees and is regarded as a parasite. 2. The plant is related to kastom use regarding the separation of two lovers--more information witheld.
bookmarkintit plen
n. herb, growing on roadside in open disturbed area. (collection: Gregory M. Plunkett #3605)
Example: 1a. This is an invasive weed that was brought to Aneityum by aircraft. Name means "aircraft mess". 1b. Means “planes waste” refers to white trails as this has lots of white seeds that fly.
bookmarkintowosjei
invid
n. the day before yesterday
bookmarkinyiivac
itac a nelgo waj
kumnyumoi ilpu hal u
n. the seven stars; the children of Kumnyumoi
bookmarknadenahao
nafanu
n. tree, 6 m tall (collection: Gregory M. Plunkett #3530)
Example: This plant grows in coastal areas, and is a good source of firewood. It can be used for house posts. The leaves are used as an unspecified medicine. There is a belief regarding the black and white sea snake, that represents a seawater spirit. Mix this with other unspecified leaves, mash together, squeeze into a bamboo tube and fill it. Give it to a woman to drink to keep the evil snake spirit away. The same preparation can be used to treat toothache, caused by the seawater spirit. "The spirit can trick you into going to fish every day."
bookmarknahojcei
nanad cop̃ou
n. small shrub, 0. 5 m tall (collection: Gregory M. Plunkett #3219)
Example: 1. A stimulant plant. If a person is going to their garden early in the morning before the sun come up, break 2 top young leaves and chew and swallow the liquid, spitting out the fiber. This makes the person able to work harder and not feel tired while in the fields. It was noted that "a person can do the work of many people if they chew this." 2. The leaves are used for fertilizer for taro--put a bunch of leaves in a hole were taro is to be planted as a compost/antibiotic. This practice is said to kill all of the bad organisms such as bacttively impact the health of the taro plant. 3. This species is collected in the coastal areas, and is different from the one that looks similar to it, that grows in the forested areas. People take 4 leaves, chew leaves, swallow juice, gives energy to work hard the entire day. For fishing, take lots of ripe fruits and put in pocket, you will be able to catch a lot of fish. It brings good fortune when fishing. Roots – take one root, wash where a woman is giving birth to a newborn baby, give a drop of the juice from the root to clear the mucus in the throat.
bookmarknapau
n. kind of tree
bookmark
nasau
n. a crop; fruit which grows spontaneously
bookmarknauhap̃
n. small tree or shrub, 2 m tall (collection: Gregory M. Plunkett #3210)
Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.
bookmarknauyerop
n. tree, 3 m tall (collection: Gregory M. Plunkett #3505)
Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible.
bookmark
nejecjec
n. epiphyte c. 1 m above forest floor, growing in secondary forest above river. (collection: Gregory M. Plunkett #3650)
Example: The younger,soft leaves are used to wrap local foods, for example bananas. To prepare a type of "local cheese," made from fermented breadfruit and fermented banana, mix a bit of coconut milk and wrap these two fruits in the leaves and cook under ground. Not clear about the way the food is fermented.
bookmarknelaijo
n. wind-related term; no definition provided
bookmarknelehel
n. a light wind
bookmarknelmaha
n. tree. Growing near village. (collection: Ashley A McGuigan #21)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
bookmarknemeg
n. Anchor tuskfish, Orange-dotted tuskfish
Example: Photo by Mark Rosenstein, iNaturalist: CC BY-A-NC-SA 3.0 via Fishes of Australia
bookmarknemlowoc
nepjen epjen
nerophat
n. Bluefin trevally (male) (reef fish)
Example: Photo by Jan Messersmith, License: CC BY-NC-ND 3.0 via Fishes of Australia
bookmarknetjeñ
nidnaiñ
nigiti
nihivai
n. Macaranga dioca
Example: Inner bark: bathe in cold infusion, wounds. Mix heated over fire and taken out during sunset. Healer clenches the package in his fist, then gently punches the patients left, then right knee, then his forehead and finally squeezes over his head, migraine a
bookmarknijcel
n. tree, 7-8 m tall (collection: Gregory M. Plunkett #3587)
Example: 1. If the preferred banana leaves are not available to wrap food for cooking, then use young leaves of this species and tie taro and fish for cooking. 2. Use leaves to wrap fresh water prawns and fresh water fish and cook them on charcoal. Use as a cup by making funnel out of leaf and drink from it. 3. Used for unspecified ritual activities.
bookmarknirac intam henain
nisil
n. the center rib of the coconut leaflet; wire
bookmarknispeheñ
n. sparsely branched tree, 2. 5 m tall (collection: Gregory M. Plunkett #3628)
Example: This plant is used to make a grass skirt for women. There are two different methods decribed. In the first, collect the leaves, tear off 1/2 of the leaf and pleat the halves. Then dry these in the sun by hanging them from the midrib. After they are dry, weave them into a skirt. In the second, take one leaf at a time, tear the leaf down the center and throw away the midrib. The soft part is used in making the skirt by holding a piece of twine between your toes and under your armpit. Weave the length of the twine with the leaf. The let the pieces to dry in the sun for 2-3 days. The skirt can be thrown in the sea before drying to make the skirt white. Bark of inhao is usually used as twine. Retted strips of leaves, later sun dried, can be used to make pillows. When dogs or humans have fish poisoning this plant can help. Take 2 leaves and pound them (use 1 leaf for dogs) and mix with 1/4 cup of water. no further instructions given. (OR - Leaves to cure ciguatera, chew 1 leaf and swallow juice and spit out fiber. Or extract juice into a cup to drink 1x. Give juice + water in cup for dog that is sick.) There is also a belief that you can use the whole stem of this plant as a digging spade to plant sugarcane so the sugarcane is soft and sweet.
bookmarknisvahaijom
n. tree from which petticoats or skirts are made
bookmarknisyeg
n. tree, 6 m tall (collection: Gregory M. Plunkett #3574)
Example: 1. The inner bark of this plant is used as a dye or paint to provide a brown color. Boil the inner bark in a pot with a shirt and the color of the shirt will be changed to brown. 2. For toothache, people take the inner bark and mix it with sea water, and then rinse the tooth with this mixture to remove the pain. 3a. People macerate the leaves and the bark and when the tide is low, spread this in a pool of water to poison the sea shells that are edible. When they die, the eyes of this organism comes above the sand, indicating where they are, and people harvest and eat them. 3b. To attract and collect clam – NIPJINUMU – scrape bark in a pool of sea water where the clams are attracted immediately and can be collected, coming up from the sand. 4. Firewood, unspecified medical use.
bookmarkniyeg
n. grass, 2. 5 m tall (collection: Gregory M. Plunkett #4071)
Example: 1. Dried leaves are used to make the thatch roofs of traditional houses. The same leaves are woven to make the walls of traditional houses. 2. When a large torch is required, many dried stems are bundled to form a flambeau. 3. The leaves of this plant are used to demarcate tabu areas. Further information about the practice withheld.
bookmarknodieg
n. a bundle of reeds; also "nohudieg"
bookmarknohoanma
n. breadfruit; also "nohwanma"
bookmarknohor
[nohor] n. Woodford’s Rail
Example: Illustration by John Gerrard Keulemans / Wikimedia Commons, License: Public domain via Wikimedia Commons
bookmarknohos yau
nohwai itai
n. corn
bookmarknomotmot
n. grass
bookmarknuei
n. vine climbing up a dead tree, growing in dense rainforest. Fruits green. (collection: Gregory M. Plunkett #4056)
Example: 1. The stems are used as a traditional rope to fasten house posts. First a length of stem is coiled in a figure-eight pattern. It is then heated to render it pliable. Once heated, for several minutes, it is immediately used to fasten the posts. When cool, it is set and inflexible. Such a fastener can last 20 years.
bookmarknuhujcei
n. liana, climbing on fallen tree (collection: Gregory M. Plunkett #3500)
Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.
bookmarkrere
adj. leafless; fading
bookmarksafenunui
n. kind of taro
bookmarktarere
adv. near; inshore; near the shore
bookmarkubos
adv. by land; on land
bookmark
yecreig
adj. beginning to be ripe, as fruit
bookmarkyetse
v.n. to go down
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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