An example search has returned 100 entries
aelan panadol
erijai
v.n. to rise up; to overflow as sea on land; to get ashore
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incatyatou
n. tree. Acting as a fence post. (collection: Ashley A McGuigan #24)
Example: 1. For vomiting/uneasyness - remove the bark of a stem and take the inner bark (this should be white). Smash the white bark with about 150ml of cold water and drink. The bark can also be boiled and cooled down to drink cold. Believes when you vomit a lot this will restore your body and give you energy again. Take after vomiting but can use even when not sick. 2. For stomache ache - Can also be prepare and taken as in part 1. 3. For painful urination, also prepared as in part 1. 4. The fruits are sticky and used as a type of local “glue.” Collect the fruits when ripe, hold the outside of the fruit in the hand, and put the end of the fruit that has the sticky sap on paper or anything else needing to be glued. In ancient times, this sticky glue helped join the strings together that were used to make a long fishing line. 5. In ancient times this sticky glue helped join the strings together when making a long one for fishing. 6. During the heat of the day, in the hot season, take inner bark from 1 stick, scrape bark into 1 liter water and drink all day to help prevent a person from getting urinary infection, resulting in painful urination from being in the sun too much. 7. If you put the leaves of this plant in a bag with your fishing gear – it will help catch a lot of fish – magic. 8. Cut a 1-2 m long branch in each of 4 corners of the garden which is a rectangle, place it in an “X” at each corner, this will cleanse people who have not been cleansed who come in the garden. 9. If a person is not cleansed e.g. has not fasted from certain foods, the crops will not bear good fruits. So when gardening, people believe it is best not to eat coconut, shellfish, fish, stay away from sex, and no fermented food like breadfruit and bananas, OR if you have a visitor overnight and then you heal to cleanse yourself before going to the garden. After a woman finishes her period, she will stay out of garden for 10 days, this is specifically for kava, water taro, sugarcane and yam in the garden. Other crops – cassava, sweet potato, and taro Fiji are okay. Different Kastom for N, S, W, E people – so this Kastom is for South and Eastern people.
bookmarkinceimu
n. tree, 7 m tall (collection: Gregory M. Plunkett #3464)
Example: This is a sacred plant. The wood is used for rafters in house building. To plant taro, take an 8 cm diameter stick, sharpen it and use to make holes for planting. The stick is as long as needed for a person to stand while making the hole.
bookmarkindroumu
ingitjiñat
n. small tree, 2 m tall (collection: Gregory M. Plunkett #3528)
Example: 1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.
bookmarkinhalav imtinjap
n. wind-related term; no definition provided. Possibly referring to "inhalav" ’child’.
bookmarkinhetelga
n. a runner, the fruit of which is round like a cake
bookmarkinholai mobo
n. Brown Chub, Grey Sea Chub, Grey Drummer
Example: Photo by John Turnbull, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinhulec
inhurei
n. kind of tree
bookmarkinlepei u inpoded
n. epiphyte, growing in dense rainforest. (collection: Gregory M. Plunkett #4104)
Example: 1. This plant is considered bad luck when hunting or fishing. When doing these activities, do not decorate your hair with them. 2. This plant is used to weave the sheath portion of "nambas". First the stems are retted, then the inner portion of the plant removed. Once removed, the sheath is woven with the blanched fiber. 3. This is considered the male version of this plant. See GMP #4105, Phlegmarius sp. for the female version.
bookmarkinma
n. Artocarpus altilis
Example: shoot: Mix heated over fire and taken out during sunset. Healer clenches the package in his fist, then gently punches the patients left, then right knee, then his forehead and finally squeezes over his head, migraine and headache.
bookmarkinmehtit
n. breadfruit crop in October
bookmarkinmenyau
inmeraducai
n. kind of breadfruit
bookmarkinmetla
inmowad u pikad
n. vine to 5 m tall in trees, fruits maturing yellow-brown. Growing in agroforest/secondary forest. (collection: Michael J. Balick #5009)
Example: People collect this vine and feed it to pigs. It also has an unspecified medicinal use. The vine of this plant forms a thick canopy so some people plant it around the house near trees that do not give much shade in order to reduce the intensity of the sun on the house and thus keep the temperature lower. The vine grows quickly into the trees.
bookmarkinpa
n. shrub, 1. 25 m tall (collection: Gregory M. Plunkett #3525)
Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible. This plant is used in kastom ceremonies. For a peace ceremony, if there is an argument, then this leaf is used to make peace between the parties. For many ceremonies, put on top of taro, kava or food pile, . For peace ceremony, when a person has food in an offering, give a branch of this plant to the other party to symbolize that the conflict is over. It is a "message plant" that conveys a meaning that people do not have to say out loud. When a stranger walks through a village with this plant in his or her hand, people know there is no threat or problem. When a young man first shaves, people give him a necklace of this plant. In the old days, hair was pulled out of young men, now people use razor blades.
bookmarkinrowodamya
n. shrub to 1. 5 m tall, leaves green with red stripes (collection: Michael J. Balick #4978)
Example: The leaves are used to wrap fish, lap-lap for cooking in the earth oven. Boil the leaves as a medicine for women with excessive menstrual bleeding. Cut 2 leaves and boil in 2 liters of water, cool and drink 1 cup daily for 3 days. This is said to slow the menstrual bleeding. Local name "Amya" means menstruation.
bookmarkinta eled
intaig cap
n. kind of taro
bookmarkintal yag
n. kind of taro
bookmarkintelopse atamaig
n. kind of plant, grass, or fern
bookmarkintesjao
intesyan numarei
n. Longspine emperor
Example: Photo by Museum of New Zealand / Te Papa Tongarewa, License: CC BY-NC-ND 3.0 via Fishes of Australia
bookmarkintinan
n. a bed, a foundation, a plantation
bookmarkintop̃ hau
n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)
Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
bookmarkinwaj
Reef needlefish, Reef longtoms
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
bookmarkinyebec
n. Bluespine unicornfish
Example: Photo by Ross D. Robertson / Shorefishes of the Neotropics, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinyitupau
n. kind of tree
bookmarkjumasjuma
jupmulmul
n. the cool of the evening
bookmarknabou
n. Yellowmargin triggerfish
Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknagagnit
n. Harlequin sweetlips, many-spotted sweetlips
Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknamehe
n. kind of taro
bookmarknamotmot
n. grass; also "namutmut"
bookmarknamp̃owei
n. terrestrial fern, growing in secondary forest along the river. Fronds dimorphic. (collection: Gregory M. Plunkett #3644)
Example: This is a sacred plant, it will keep crops, such as foods, in good condition and protect people from famine and loss of crops. It grows wild along the river and people leave it there and also move the plants to the house along with Terminalia fruiticosa and other unspecified plants for use in protecting their crops. For example, when people go to the garden, they take their planting stick and place it near these plants for a while, and being near it will help protect the garden as a person then works with their planting stick to plant the garden.
bookmarknanad
nanad
n. shrub, 1 m tall (collection: Gregory M. Plunkett #3553)
Example: 1. A stimulant plant. If a person is going to their garden early in the morning before the sun come up, break 2 top young leaves and chew and swallow the liquid, spitting out the fiber. This makes the person able to work harder and not feel tired while in the fields. It was noted that "a person can do the work of many people if they chew this." 2. The leaves are used for fertilizer for taro--put a bunch of leaves in a hole were taro is to be planted as a compost/antibiotic. This practice is said to kill all of the bad organisms such as bacttively impact the health of the taro plant. 3. This one collected from coastal area, ?? one collected in forest area. People take 4 leaves, chew leaves, swallow juice, gives energy to work hard the entire day. For fishing, take lots of ripe fruits and put in pocket, you will be able to catch a lot of fish. It brings good fortune when fishing. Roots – take one root, wash where a woman is giving birth to a newborn baby, give a drop of the juice from the root to clear the mucus in the throat.
bookmarknaporkos
n. kind of taro
bookmarknasiaij
n. a native plant, the leaves of which are used as cabbage
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natereuc
n. kind of banana
bookmarknathut an nadiat
n. near morning
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natuun
n. kind of banana
bookmarknauanavig
n. quicksands
bookmarknauhwa
n. kind of tree
bookmarknehpan neaig
n. kind of plant, grass, or fern
bookmarknejecjec
nemtokei
n. tree to 7 m tall, dbh 8 cm (collection: Michael J. Balick #4861)
Example: When a person does heavy work and their body feels tired, they should take 1 handful of leaves, squeeze them into a cup of water and drink--this will make the person feel better. People can drink this from time to time to give the body energy even before you are tired. To treat constipation, take 4- 8’ pieces of stem from a 2 cm dbh section of the tree, peel the outside bark off, collect the inner bark and mash with a stone or hammer, put in a colander to strain out the wood, add 1.5 l water, the liquid becomes green or whitish with sticky liquid. Drink this one time, it tastes cold and then after about 30 minutes it feels like the bowel is working and then normal function returns--this does not induce diarrhea but rather returns the bowel to normal function.
bookmarknesgin
n. the pith
bookmarkneta
n. cane (sugar)
bookmarkniau
n. kind of plant, grass, or fern
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nijcel
n. tree, 8-9 m tall (collection: Gregory M. Plunkett #3655)
Example: If the preferred banana leaves are not available to wrap food for cooking, then use young leaves of this species and tie taro and fish for cooking. Take 4-5 leaves and wrap the food with the leaves. Tie a rope around the food and tie them all together using any strong vine. They can then be cooked over an open fire.
bookmarknijig an nepig
n. midnight; also "nijihgan nepig"
bookmarknijom hubou
nohos aiyu
n. the sweet banana
bookmarknohwan yag
n. kind of taro
bookmarknopwag
nouhap̃
n. shrub, 2. 5 m tall (collection: Gregory M. Plunkett #3511)
Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.
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nuhujcei
nupnyineuc
n. another name for masoa; arrowroot
bookmarknuueced
n. a brook that is dry in dry weather
bookmarknyihivac
n. tree, 6 m tall (collection: Gregory M. Plunkett #3263)
Example: 1. A "calendar plant". When this flowers in the bush, and people are making their gardens in that area, it means the garden is ready to harvest. 2. Firewood, calendar, and message plant – for people who live up in the forest can see this coastal plant and when it flowers it is a good time to go fishing or to move to the coastal area for a few weeks to relax. July-August. Tide is low so everything is exposed so it is a good time to fish for there, 2 months. 3. Flowers have a nice nectar, sweet, kids drink.
bookmarknämdokai
oho
v.n. to bear fruit as a tree
bookmarktatalaha
n. kind of taro
bookmarktatau
n. Blackfin barracuda
Example: Photo by Jan Messersmith, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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