An example search has returned 100 entries

ages

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v. remove shell of horse-chestnuts by biting; to shell "inmop"

aijujai

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v.a. to go up, or go east

apam

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v.n. to come

apos

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v.n. to steer, as a boat or a ship

arijai

v.n. to go ashore, to go from sea, to arise or overflow, as sea over land.

asvii intal

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[asvintal] phr. break taro

atumap̃

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v. rest

edaledal

v.a. to spread abroad; to go everywhere

et haklin an

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[et haklin an] phr. he is small

et ovan nemda

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[et ovan emθa] phr. the strength was really strong

et puarapuanan par lei

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[et puarapuanan par lei] phr. he went there and he took it

girigiri

n. coconut basket

imiactak

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adj. happy

inca

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n. kind of crab

incauaij aho

n. kind of tree

incei imtaig

n. the heart wood of a tree

incetevak

Sargocentron spiniferum http://fishbase.org/summary/Sargocentron-spiniferum.html
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n. Sabre squirrelfish

Example: Photo by Andy A. Lewis / Lizard Island Research Station, License: CC BY-SA 3.0 via Fishes of Australia

incijiñyat

1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors  used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.
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n. tree, 4 m tall (collection: Gregory M. Plunkett #3573)

Example: 1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.

inciñyiñpa

The stems of this tree are used to make temporary houses and for firewood. This is one of the leaves that is used in an unspecified mixture to put in a rough sea to calm th ewaters.
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n. tree to 15 m, dbh 75 cm (collection: Michael J. Balick #5006)

Example: The stems of this tree are used to make temporary houses and for firewood. This is one of the leaves that is used in an unspecified mixture to put in a rough sea to calm th ewaters.

inhaceriapeke

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n. kind of shellfish

inharmejicop

Aetobatus ocellatus
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n. Ocellated eagle ray

Example: Photo by Anne Hoggett / Lizard Island Research Station, License: CC BY-SA 3.0 via Fishes of Australia

injuki

n. the afternoon

injupjupura

n. night; quite dark

inlepei

n. native petticoat

inlepei u inpoded

1. This plant is considered bad luck when hunting or fishing. When doing these activities, do not decorate your hair with them. 2. This plant is used to weave the sheath portion of "nambas". First the stems are retted, then the inner portion of the plant removed. Once removed, the sheath is woven with the blanched fiber. 3. This is considered the male version of this plant. See GMP #4105, Phlegmarius sp. for the female version.
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n. epiphyte, growing in dense rainforest. (collection: Gregory M. Plunkett #4104)

Example: 1. This plant is considered bad luck when hunting or fishing. When doing these activities, do not decorate your hair with them. 2. This plant is used to weave the sheath portion of "nambas". First the stems are retted, then the inner portion of the plant removed. Once removed, the sheath is woven with the blanched fiber. 3. This is considered the male version of this plant. See GMP #4105, Phlegmarius sp. for the female version.

inmahim nakowai

n. kind of taro

inmora

Siganus vulpinus http://fishbase.org/summary/Siganus-vulpinus.html
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n. Foxface

Example: Photo by Biodiversity Institute of Ontario, License: CC BY-SA 3.0 via Fishes of Australia

intas

[intas] language

intinan tal

n. a plantation of taro

intop̃ hau

1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and  you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
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n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)

Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.

inwouasan

Tylophora aneityensis

n. liana climbing on Syzygium, growing along ridge in dense rainforest. Latex white (collection: Gregory M. Plunkett #4079)

inyacelcou

This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July  of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
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n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)

Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.

itac acen

adj. afar

katcapohod

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[katɣapohoθ] n. Venus, or the morning star

kitip̃up

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n. kind of bird

nacalcenou

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n. kind of bird

nace relcau

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n. kind of fish

nadoni

n. prickly shrub

nagai

n. the name of a tree with fruit like almonds

nahau eap̃

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n. kind of turtle

naluahau

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n. kind of crab

nam̃caca

1. This plant is named in relation to a winged fish. The leaves are rough and resemble the body the fish. 2. The leaves of this plant are used to wrap grated taro or manioc. After it is fastened with rope and boiled or baked.
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n. vine climbing in understory, growing in rainforest along river. (collection: Gregory M. Plunkett #4057)

Example: 1. This plant is named in relation to a winged fish. The leaves are rough and resemble the body the fish. 2. The leaves of this plant are used to wrap grated taro or manioc. After it is fastened with rope and boiled or baked.

nam̃ou

liana
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n. kind of flowering plant (collection: Gregory M. Plunkett #4778)

napaecei

Davallia pusilla
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n. epiphyte on fallen tree branch with abundant mosses, growing in rain forest on the mountain slope. (collection: Gregory M. Plunkett #3291)

napile

n. kind of taro

napoijec

n. kind of tree

napojev

The leaves of this plant are used in cooking, particuarly with the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food.
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n. sparsely branched tree, 5 m tall (collection: Gregory M. Plunkett #3493)

Example: The leaves of this plant are used in cooking, particuarly with the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food.

naporkos

n. kind of taro

naposjelcau

Tarenna
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n. kind of flowering plant (collection: Gregory M. Plunkett #4764)

nap̃udve

When a dog is poisoned by cuguatera from eating a fish, the root of this species is collected, cleaned and a handful is boiled in 1-2 cups of water and given to the dog to drink. This treatment should be done 3x daily, in the morning, around noon and during the evening meal for as long as the dog is sick.
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n. epiphytic fern, fallen to ground (collection: Gregory M. Plunkett #3494)

Example: When a dog is poisoned by cuguatera from eating a fish, the root of this species is collected, cleaned and a handful is boiled in 1-2 cups of water and given to the dog to drink. This treatment should be done 3x daily, in the morning, around noon and during the evening meal for as long as the dog is sick.

narasincai

n. bark

narasinipjin necsei nupu afrika

The flowers are cut and used in the house and the plant is grown as an ornamental around the house.
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n. shrub to 3 m tall, dbh 4 cm (collection: Michael J. Balick #4995)

Example: The flowers are cut and used in the house and the plant is grown as an ornamental around the house.

nared

n. current in the sea

nareuc henau

n. a species of grass

narijo

1. Considered the same as Narijo. When it grow in good soil it takes the form of GMP 4087. In cold and rocky soil it this form.

n. epiphytic fern on decaying log, growing in dense rainforest. (collection: Gregory M. Plunkett #4088)

Example: 1. Considered the same as Narijo. When it grow in good soil it takes the form of GMP 4087. In cold and rocky soil it this form.

naupiñiña

Put several leaves of this species together to wrap food, especially the fresh water eel, and to carry plants of taro, kava, holding the leaves over one’s shoulder to carry these crops.
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n. terrestrial fern, growing in secondary forest along the river. Leaves c. 2. 25 m long. (collection: Gregory M. Plunkett #3656)

Example: Put several leaves of this species together to wrap food, especially the fresh water eel, and to carry plants of taro, kava, holding the leaves over one’s shoulder to carry these crops.

nausap

n. kind of tree

nawayag

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n. shield aralia (RPV #11)

nawuranig

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[nawuraniŋ] phr. thank you

necñanman

1. The name of this plant means birdfoot. Accordingly, portions of this plant are used when a fire is smoky, to abate the smoke.
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n. small tree, 4 m tall (collection: Gregory M. Plunkett #4026)

Example: 1. The name of this plant means birdfoot. Accordingly, portions of this plant are used when a fire is smoky, to abate the smoke.

necñopod cap

When a person gets burned by a fire, take the leaves, squeeze sap on the burn, and then rub a handful of leaves on the burn; use a larger amount of leaves if the person has a larger burn. Apply it directly after the person is burned. This treatment will stop the burn from blistering. Use once. When a 1 month to 2 year old baby has redness or sores on their tongue and cannot eat properly, and saliva is coming out from their mouth, take the sap of the crushed leaves in a spoon and give it to the baby. Take one teaspoon for a 1-5 month old child and a tablespoon for a 6-24 month old. Give the baby once a day for 2 days. This treatment cleanses out the reddish sores.  If a person has a sore that is persistent and stays red and sore for a week or more, take 4 apices of this plant, chew and spit on the sore to help it heal. Use 1x in the morning, and next day in the afternoon. Use 2x only. If a person is walking in the bush and concerned about evil spirits, put a small branch behind the ear to be safe. To treat hot chest pain, dizziness, shortage of breath, and if a person has a hot pain that does not go away after taking panadol (aspirin), take 8 leaves and squeeze into a glass of water until it turns reddish, drink 1x a day for 3 days; this is said to make the pain go away.
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n. shrub to 2. 5 m tall, 1 cm dbh (collection: Michael J. Balick #4856)

Example: When a person gets burned by a fire, take the leaves, squeeze sap on the burn, and then rub a handful of leaves on the burn; use a larger amount of leaves if the person has a larger burn. Apply it directly after the person is burned. This treatment will stop the burn from blistering. Use once. When a 1 month to 2 year old baby has redness or sores on their tongue and cannot eat properly, and saliva is coming out from their mouth, take the sap of the crushed leaves in a spoon and give it to the baby. Take one teaspoon for a 1-5 month old child and a tablespoon for a 6-24 month old. Give the baby once a day for 2 days. This treatment cleanses out the reddish sores. If a person has a sore that is persistent and stays red and sore for a week or more, take 4 apices of this plant, chew and spit on the sore to help it heal. Use 1x in the morning, and next day in the afternoon. Use 2x only. If a person is walking in the bush and concerned about evil spirits, put a small branch behind the ear to be safe. To treat hot chest pain, dizziness, shortage of breath, and if a person has a hot pain that does not go away after taking panadol (aspirin), take 8 leaves and squeeze into a glass of water until it turns reddish, drink 1x a day for 3 days; this is said to make the pain go away.

nednañlelcei

Used as a leaf compost for planting taro, layered on the bottom of the hole and covering the taro as well.
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n. tree, 4 m tall (collection: Gregory M. Plunkett #3271)

Example: Used as a leaf compost for planting taro, layered on the bottom of the hole and covering the taro as well.

nefilitikgan

n. kind of taro

neiang

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[neijaŋ] n. coconut

nekel

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n. kind of bird

nelehel

n. a light wind

nelgo waj

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. sailing canoe

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

nemit

n. kind of tree

nemtokei

When a person  does heavy work and their body feels tired, they should take 1 handful of leaves, squeeze them into a cup of water and drink--this will make the person feel better. People can drink this from time to time to give the body energy even before you are tired. To treat constipation, take 4- 8’ pieces of stem from a 2 cm dbh section of the tree, peel the outside bark off, collect the inner bark and mash with a stone or hammer, put in a colander to strain out the wood, add 1.5 l water, the liquid becomes green or whitish with sticky liquid. Drink this one time, it tastes cold and then after about 30 minutes it feels like the bowel is working and then normal function returns--this does not induce diarrhea but rather returns the bowel to normal function.
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n. tree to 7 m tall, dbh 8 cm (collection: Michael J. Balick #4861)

Example: When a person does heavy work and their body feels tired, they should take 1 handful of leaves, squeeze them into a cup of water and drink--this will make the person feel better. People can drink this from time to time to give the body energy even before you are tired. To treat constipation, take 4- 8’ pieces of stem from a 2 cm dbh section of the tree, peel the outside bark off, collect the inner bark and mash with a stone or hammer, put in a colander to strain out the wood, add 1.5 l water, the liquid becomes green or whitish with sticky liquid. Drink this one time, it tastes cold and then after about 30 minutes it feels like the bowel is working and then normal function returns--this does not induce diarrhea but rather returns the bowel to normal function.

nerid u uncat

n. the tow of flax

neriseris

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[neriseris] n. spider (house)

nesveahajom

Meryta neo-ebudica
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n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3687)

niditau

The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
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n. tree, 3 m tall (collection: Gregory M. Plunkett #3507)

Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.

nijmanyahao

Gymnothorax flavimarginatus http://fishbase.org/summary/Gymnothorax-flavimarginatus.html
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n. Yellow-Edged Moray

Example: Photo by Bernard Dupont, License: CC BY-SA 3.0 via Fishes of Australia

nijmese

n. green foliage

nijom arahed

Photo by K. David Harrison, April 2016.
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[nijom araheθ] n. lit. "round house"

Example: Photo by K. David Harrison, April 2016.

nikam

1. The name means "I come". This plant is used to convey messages. When a branch of this plant is left at the house of a person it indicates someone had visited them and they were not there. 2. Children eat the nut of the ripe (yellow) fruits.
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n. large tree, 18 m tall (collection: Gregory M. Plunkett #4076)

Example: 1. The name means "I come". This plant is used to convey messages. When a branch of this plant is left at the house of a person it indicates someone had visited them and they were not there. 2. Children eat the nut of the ripe (yellow) fruits.

nikam

1a. This plant is a "message plant." If a person goes to another village with a leaf of this species in their hand, then people know that someone is coming, and this is reflected in the local name. 1b. Message plant – if you pop by someone’s house and drop leaves there, people know someone has visited them. You can ask neighbors who came by. 2. The fruit is a source of a nut that children love to eat raw. 3. It is known in Bislama as "false mango" [kiyaman mango].
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n. tree, 8-10 m tall (collection: Gregory M. Plunkett #3481)

Example: 1a. This plant is a "message plant." If a person goes to another village with a leaf of this species in their hand, then people know that someone is coming, and this is reflected in the local name. 1b. Message plant – if you pop by someone’s house and drop leaves there, people know someone has visited them. You can ask neighbors who came by. 2. The fruit is a source of a nut that children love to eat raw. 3. It is known in Bislama as "false mango" [kiyaman mango].

nilin

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[nilin] n. shoulder

nim̃pet

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n. kind of crab

nispak

n. kind of sugarcane

nofoñhalav

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n. kind of shellfish

nohor

n. kind of taro

nohud ucnas

n. a bunch of taro; also "nuhud ucnas"

nomropom

This plant is an indicator of rich soil, especially up on the hills from the coast. Therefore, this is where people choose to do their gardens. This specimen is in red soil that is not rich so it does not grow tall, but in the mountains it does grow tall and that is where gardens are planted. Wood from the tree is used for carving.
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n. shrub to 2 m, flowers white (collection: Michael J. Balick #4874)

Example: This plant is an indicator of rich soil, especially up on the hills from the coast. Therefore, this is where people choose to do their gardens. This specimen is in red soil that is not rich so it does not grow tall, but in the mountains it does grow tall and that is where gardens are planted. Wood from the tree is used for carving.

nowangat

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[nowanɣat] n. pandanus fruit (sg)

nuei

This vine is collected, rolled in a figure 8 and put on a fire to soften it and used to tie posts. It is tied when warm, because when it cools it is very strong, "like wire." It does not burn on the fire, only become soft. It is said to be excellent for the construction of cyclone houses, it shrinks after heating to make a very strong rope.
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n. vine, growing up trees in primary forest at edge of river. flower white. (collection: Gregory M. Plunkett #3675)

Example: This vine is collected, rolled in a figure 8 and put on a fire to soften it and used to tie posts. It is tied when warm, because when it cools it is very strong, "like wire." It does not burn on the fire, only become soft. It is said to be excellent for the construction of cyclone houses, it shrinks after heating to make a very strong rope.

nuhujcei

1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.
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n. liana, growing at edge of forest. Fruit. (collection: Gregory M. Plunkett #3475)

Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.

num̃an

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n. kind of crab

num̃uñyak

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n. kind of fish (folk name)

nuput, noho’ich

Carpoxylon  macrospermum

n. cultivated anthropogenic landscape (lawn and planted trees). (collection: Keith E. Clancy #6655)

nusjakai

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n. kind of fish (folk name)

owag

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[owaŋ] num. six

pospos

n. a small red berry used as beads

tabake

Collect the yellow leaves, the mature ones, roll it between one’s hands, squeezing it, and dry it in the sun for a day and hang it in the kitchen near the place where fires are made, and within a week it will turn black. It is ready to be smoked--roll paper around it and smoke it. Take 6-10 leaves, roll them up and squeeze them into a bucket of water mixing the juice with the water until it turns somewhat green. Use this water to wash crops such as legumes and other garden plants to kill insects that might be attacking them.
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n. herb 1 m tall, flowers pink (collection: Michael J. Balick #4923)

Example: Collect the yellow leaves, the mature ones, roll it between one’s hands, squeezing it, and dry it in the sun for a day and hang it in the kitchen near the place where fires are made, and within a week it will turn black. It is ready to be smoked--roll paper around it and smoke it. Take 6-10 leaves, roll them up and squeeze them into a bucket of water mixing the juice with the water until it turns somewhat green. Use this water to wash crops such as legumes and other garden plants to kill insects that might be attacking them.

tatalaha

n. kind of taro

tatau

Sphyraena jello http://fishbase.org/summary/Sphyraena-jello.html
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n. Pickhandle barracuda

Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-SA 3.0 via Fishes of Australia

ucsalad tiklai cai

v.a. to lop off small branches

wametec

Photo by K. David Harrison, April 2016.
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n. sweet potato

Example: Photo by K. David Harrison, April 2016.

widinahau

n. kind of banana