An example search has returned 100 entries
achachadaliek
adj. tempestuous at sea
bookmarkapnyin
n. time; weather; day; morning
bookmarkateucradi se an namilvai
v.n. get off the reef
bookmarkehgin
adj. afar
bookmarkEk idivaig nenis ainyak
phr. I am quite useless
bookmarkelwa nieg
v.n. to blossom as reeds
bookmarkeriseris
v.a. to climb
bookmarkhogelcou
n. royal albatross
bookmarkigca pau
phr. on that side
bookmark
incatyatou
n. tree. Acting as a fence post. (collection: Ashley A McGuigan #24)
Example: 1. For vomiting/uneasyness - remove the bark of a stem and take the inner bark (this should be white). Smash the white bark with about 150ml of cold water and drink. The bark can also be boiled and cooled down to drink cold. Believes when you vomit a lot this will restore your body and give you energy again. Take after vomiting but can use even when not sick. 2. For stomache ache - Can also be prepare and taken as in part 1. 3. For painful urination, also prepared as in part 1. 4. The fruits are sticky and used as a type of local “glue.” Collect the fruits when ripe, hold the outside of the fruit in the hand, and put the end of the fruit that has the sticky sap on paper or anything else needing to be glued. In ancient times, this sticky glue helped join the strings together that were used to make a long fishing line. 5. In ancient times this sticky glue helped join the strings together when making a long one for fishing. 6. During the heat of the day, in the hot season, take inner bark from 1 stick, scrape bark into 1 liter water and drink all day to help prevent a person from getting urinary infection, resulting in painful urination from being in the sun too much. 7. If you put the leaves of this plant in a bag with your fishing gear – it will help catch a lot of fish – magic. 8. Cut a 1-2 m long branch in each of 4 corners of the garden which is a rectangle, place it in an “X” at each corner, this will cleanse people who have not been cleansed who come in the garden. 9. If a person is not cleansed e.g. has not fasted from certain foods, the crops will not bear good fruits. So when gardening, people believe it is best not to eat coconut, shellfish, fish, stay away from sex, and no fermented food like breadfruit and bananas, OR if you have a visitor overnight and then you heal to cleanse yourself before going to the garden. After a woman finishes her period, she will stay out of garden for 10 days, this is specifically for kava, water taro, sugarcane and yam in the garden. Other crops – cassava, sweet potato, and taro Fiji are okay. Different Kastom for N, S, W, E people – so this Kastom is for South and Eastern people.
bookmarkincei franse
incetceianalañ
incipinti
inharmejicop
n. Ocellated eagle ray
Example: Photo by Anne Hoggett / Lizard Island Research Station, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinjupjupura
n. night; quite dark
bookmarkinlepei u inpoded ataheñ
n. epiphyte on dead log, growing in dense rainforest. (collection: Gregory M. Plunkett #4105)
Example: 1. This plant is considered bad luck when hunting or fishing. When doing these activities, do not decorate your hair with them. 2. This plant is used to weave the sheath portion of "nambas". First the stems are retted, then the inner portion of the plant removed. Once removed, the sheath is woven with the blanched fiber. 3. This is considered the female version of this plant. See GMP #4104, Phlegmarius sp. for the male version.
bookmarkinmohoc onubidou
inridjai
n. kind of plant, grass, or fern
bookmarkintop̃ asiej
n. herb, 1 m tall (collection: Gregory M. Plunkett #3221)
Example: This plant is used as a wild cabbage. The leaves are used to cover fish when baking in an earth oven and then these leaves are eaten. This is another "calendar plant" of Aneityum. When this plant flowers it means that turtles are very fat, so it is the indication that it’s time to go fishing for turtles. Also a "message plant." If a person wishes to break an agreement then the person puts the top leaves of this plant on another individual’s doorstep to indicate that the agreement is broken.
bookmarkinwoapeñ
itac a nelgo waj
kapou
n. gun
bookmarklopot lopot
n. Oriental sweetlips
Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkmaputu-ligighap
n. the stem of a coconut leaf used for a butt
bookmarknadi adiat upni
nagaihos
napapotan
napjis
n. a species of grass
bookmark
natu
n. grass; little bushes
bookmarknau
n. high mountain
bookmarknauhwa
n. kind of tree
bookmarknauyerop̃
n. tree, 2 m tall (collection: Gregory M. Plunkett #3487)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – did not need matches (lefre(?) matches) because embers would stay for days and when make a fire add smaller branches to make a flame.
bookmarkneduon
n. low mountain
bookmarknehevaig
n. kind of tree
bookmarkneiang mesei
neijin nij
n. cliff
bookmarknejeg tau
nekeiatimi
n. terrestrial fern, growing on rocky area in secondary forest above the river. Leaves c. 3 m long. (collection: Gregory M. Plunkett #3654)
Example: The leaf is wrapped around the head as an adornment by both men and women. If a person gets burned by a fire, scrape the petiole of this plant and squeeze juice on the wound to cool and heal it. Use as long as needed. The ancestors are said to have cooked the stump of this plant in an earth oven, over 2-3 nights, and then ate it. It is said to have no taste but was more of a famine food during periods of drought.
bookmarkneroa
n. tree, 6 m tall (collection: Gregory M. Plunkett #3513)
Example: 1. The flower is used to make a necklace and the wood used as poles for a house roof. The flower is very fragrant and people put it behind their ear to enjoy the aroma. The leaf is used to bake taro in the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food. 2. Firewood, flower smells good, put in coconut oil to give it aroma. Grate coconut, add small amount of water, put in bowl, heat until water is evaporated, the oil is on top, take all the coconut cream on bottom save oil in another pot. Drop 2-3 flowers into coconut oil and boil, or more flowers. Try not to burn the oil. Take out flowers and use pure oil. Also used for final covering of large earth oven during feast along with GMP 3503 – esp. wedding feast. Planting pole and hard and heavy wood – sharp end. 3. This is a "calendar plant." When it flowers, people know that the taro is ready to harvest.
bookmarknethedwoleg
n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3557)
Example: For treatment of a stomach ache, or if your stomach "complains", take very young stems, break off the leaves and chew the stems and swallow the juice. Use a 3-5 cm pieces of stems, chew, and then it clears your intestines and will make you go to the toilet.
bookmarkneyaiñ
nigyi neto
n. the chewed fiber of sugarcane
bookmarknihivaeñ aeyec
n. tree, 3 m tall (collection: Gregory M. Plunkett #3213)
Example: 1. When a person has a headache from being out in the sun too long, scrape the outer bark off of the stem of this tree, take scrapings of the inner bark, wrap with a leaf of breadfruit and put in a fire for 15-20 minutes. Not a hot fire, but only in the flame. Squeeze the water out of the bark when it is warm and rub all over the forehead and face to help the headache go away. 2. Use the stems of this tree as a stick to carry taro from the field, as the stick is strong but not too heavy. The taro is tied to each end to balance on a person’s shoulders. 3. Leaf used for wrapping local medicines. This is the best leaf and put it on the charcoal to heat it. 4. Good firewood.
bookmarkniju
n. Green humphead parrotfish, bumphead parrotfish
Example: Photo by Klaus Stiefel / Flickr, License: CC BY-NC 3.0 via Fishes of Australia
bookmarknikam
![1a. This plant is a "message plant." If a person goes to another village with a leaf of this species in their hand, then people know that someone is coming, and this is reflected in the local name. 1b. Message plant – if you pop by someone’s house and drop leaves there, people know someone has visited them. You can ask neighbors who came by. 2. The fruit is a source of a nut that children love to eat raw. 3. It is known in Bislama as "false mango" [kiyaman mango].](/media/aneityum/pix/GMP_3481_MJB_97-scaled.jpg)
n. tree, 8-10 m tall (collection: Gregory M. Plunkett #3481)
Example: 1a. This plant is a "message plant." If a person goes to another village with a leaf of this species in their hand, then people know that someone is coming, and this is reflected in the local name. 1b. Message plant – if you pop by someone’s house and drop leaves there, people know someone has visited them. You can ask neighbors who came by. 2. The fruit is a source of a nut that children love to eat raw. 3. It is known in Bislama as "false mango" [kiyaman mango].
bookmarknirid u numu
n. terrestrial fern on forest floor, growing in disturbed forest. (collection: Gregory M. Plunkett #3482)
Example: People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill." For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nap̃at) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.
bookmarkniridunumu
n. terrestrial fern, growing along ridge in dense rainforest. (collection: Gregory M. Plunkett #4121)
Example: 1. The name means "fish gill". When one acquires a culture-bound illness, caused by possesion of the sea devil, this plant is used to prepare a remedy. Further information about the illness and remedy withheld.
bookmarknispev
n sea snake
bookmarknoducnas
n. a bunch of taro
bookmarknofauhuan
n. kind of banana
bookmarknohu itai
n. fruit trees
bookmarknokoro vai cai oho
n. orchard
bookmarknopou
n. tree to 5 m, dbh 10 cm (collection: Michael J. Balick #4881)
Example: The wood of this tree is used to make house-posts, it is strong. The leaves are used as a compost for the taro patch; line the hole with the leaves of this tree, then place soil over that and plant the taro. When the fruits are ripe, local people say that the hermit crabs are "fat" and ready to collect and eat. When a person is in the forest and there is no coconut fruit fiber to start a fire with, use a dry stick, shave it and use a match to start a pile of this tinder to make a good fire. The wood is said to be "oily." This gives it a nice aroma. To perfume coconut oil, drop the dry flowers in it--use 1 handful of dried flowers added to a pot of oil boiling on the fire while making it. Strain out flowers and the oil smells good. Flowers can also be added to the oil once it is bottled to perfume it.
bookmarknuhujcei
n. liana, growing at edge of forest. Fruit. (collection: Gregory M. Plunkett #3475)
Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.
bookmark
nuka
n. leaves for an oven
bookmarknumalpau
n. wind-related term; no definition provided
bookmarknumta
n. shoots of taro for planting
bookmarknumuyehec
nuput, noho’ich
n. cultivated anthropogenic landscape (lawn and planted trees). (collection: Keith E. Clancy #6655)
bookmarknuueced
n. a brook that is dry in dry weather
bookmarktar ~ [introduced tamprem]
wiwi
n. kind of breadfruit
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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