Aneityum

n. school of fish

Speaker: Chris Nevehev

v. remove shell of horse-chestnuts by biting; to shell "inmop"

Speaker: Kirk Keitadi

v.n. to go seaward

Speaker: Romario Yaufati

v.a. to ascend, to go up

Speaker: Inglis 1882, p. 62

[arinʤi tarinʤia] adj. very strong (?)

Speaker: Ruben Nerian

v. cover up

Speaker: Kirk Keitadi

v. break soft things (like bread, cassava, taro, etc.); cut in half

Speaker: Kirk Keitadi

[aɲak im an] phr. me and him

Speaker: Kirk Keitadi

n. Lattice soldierfish, violet soldierfish

Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia

Scientific name: Myripristis violacea via FishBase, Speaker: Jack Keitadi

adj. healed, applied to wounds; ripe; yellow

Speaker: Inglis 1882, p. 77

v. to teaze, as cotton; also "ehyeiyihi"

Speaker: Inglis 1882, p. 76

wind blowing

Speaker: Kirk Keitadi

pre. far; long; applied to distance or time

Speaker: Inglis 1882, p. 77

n. strength

Speaker: Kirk Keitadi

n. last quarter of moon

Speaker: Inglis 1882, p. 78

conj. conjunction to join sentences together (used with "par")

Speaker: Kirk Keitadi

[et hal t̚imi ] phr. some people

Speaker: Kirk Keitadi

[et ovan emθa] phr. the strength was really strong

Speaker: Kirk Keitadi

n. light winds

Speaker: Inglis 1882, p. 80

det. some

Speaker: Kirk Keitadi

adj. happy

Speaker: Kirk Keitadi

n. flax

Speaker: Inglis 1882, p. 151

n. subshrub, 0. 5 to 0. 7 m tall (collection: Gregory M. Plunkett #3212)

Example: The common name of this plant means "the plant that belongs to Nasuantan" that being the person who introduced it to Aneityum. He was a person taken from the island as a blackbirder and came back with this plant. It is used for medicine. When a person gets a fresh cut, squeeze the juice from the leaf and put the liquid on the cut to help it heal.

Scientific name: Stachytarpheta jamaicensis, Speaker: Wina Nasauman

n. the white wood of a tree

Speaker: Inglis 1882, p. 85

n. the candle-nut tree; also "inhaig"

Speaker: Inglis 1882, p. 85

[inhɛloŋ] n. your penis

Speaker: Ruben Nerian

n. shrub, 1 m tall (collection: Gregory M. Plunkett #3441)

Example: Flowers put in hear as an ornament that has power because it is so beautiful. Leaves are burned and added to a bamboo pipe and mix with a foam that forms in fresh water, when people go to a traditional dance, men paint part of their face eyebrows and beard to attract attention, hence the name, pone part of which "am̃a" means "staring", because it will cause people to stare at the one wearing it.

Scientific name: Abutilon indicum, Speaker: Wina Nasauman

n. calabash

Speaker: Inglis 1882, p. 132

n. tree, 4 m tall (collection: Gregory M. Plunkett #3713)

Example: The wood of this tree is light and strong and used to carve canoe paddles. Carve the paddle from green wood as it is easier to carve then when the wood hardens.

Scientific name: Symplocos, Speaker: Titiya Lalep

n. epiphyte on dead log, growing in dense rainforest. (collection: Gregory M. Plunkett #4105)

Example: 1. This plant is considered bad luck when hunting or fishing. When doing these activities, do not decorate your hair with them. 2. This plant is used to weave the sheath portion of "nambas". First the stems are retted, then the inner portion of the plant removed. Once removed, the sheath is woven with the blanched fiber. 3. This is considered the female version of this plant. See GMP #4104, Phlegmarius sp. for the male version.

Scientific name: Phlegmariurus squarrosus, Speaker: Titiya Lalep

[inlolan niʧinandan] n. forehead

Speaker: Ruben Nerian

n. a convolvulus with white flowers; also "inmauwad picad"

Speaker: Inglis 1882, p. 120

n. kind of breadfruit

Speaker: Inglis 1882, p. 118

[inmoiʤev ʤupʤupura] n. the evening star, early star

Speaker: David Nasauman

n. Steephead parrotfish

Example: Photo by charlie20 / iNaturalist.org, License: CC BY-NC 3.0 via Fishes of Australia

Scientific name: Chlorurus microrhinos, Speaker: Chris Nevehev

n. shrub, 1. 25 m tall (collection: Gregory M. Plunkett #3525)

Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible. This plant is used in kastom ceremonies. For a peace ceremony, if there is an argument, then this leaf is used to make peace between the parties. For many ceremonies, put on top of taro, kava or food pile, . For peace ceremony, when a person has food in an offering, give a branch of this plant to the other party to symbolize that the conflict is over. It is a "message plant" that conveys a meaning that people do not have to say out loud. When a stranger walks through a village with this plant in his or her hand, people know there is no threat or problem. When a young man first shaves, people give him a necklace of this plant. In the old days, hair was pulled out of young men, now people use razor blades.

Scientific name: Euodia hortensis, Speaker: Titiya Lalep

n. shrub. Growing in the village. Cultivated. (collection: Ashley A McGuigan #26)

Example: 1a. To stay healthy while pregnant - grate 1 coconut with nekei leaves, about a handfull (8). And 8 inpa leaves and 8 niditau leaves. Pound all of this together and squeeze juice out and bath in this then jump into a clear river to wash it off. 1b. Handful of leaves mashed with grated coconut and put in a shell, heat stones and put in shell, then take hot liquid to rub on body of woman who have just delivered to make their bodies healthy again, back to normal – when they deliver they are in huts, then wash with this and then come out of the huts and rejoin family. 2. Symbolic plant for peace (name means peace). 3. Message plant – put small tips of leaves in hair or make hat out of it and people know you come in peace. 4. When giving a gift, put this leaf on the gift, as in a basket – people wear them they are happy and peaceful – it is symbolic of Aneityumese people – so even when the people leave the island they will grow this plant. 5. People bathe with this leaf, mixed with grated coconut and cover body and hair to smell good and be strong. 6. Mosquito repellant, build fire, put green leaves on top, smoke and aroma chases mosquito away. 7. Take top of leaf with 3 young leaves and put in hair as there is the belief that this plant symbolizes the trinity. So it protects people. If a person from the island goes elsewhere and is faced with black magic they bathe with a handful of leaves, boil them and bathe with the liquid to remove the spell. 8. Decorate people with this leaf day feasts, weddings, and other events – very sacred.

Scientific name: Euodia hortensis, Speaker: Wina Nasauman

n. kind of banana

Speaker: Inglis 1882, p. 118

n. tree to 15 m, dbh 50 cm (collection: Michael J. Balick #4918)

Example: The fruits of this tree are collected, mixed with ground coconut, boiled in water and the oil collected. The resulting oil is used medicinally, put on the skin for any condition to promote healing. Apply once a day until the condition resolves. Also can be used to treat head lice. Add the oil mixture to the hair, massage in, keep the hair dry for a day, then wash. Use once daily for 3 days.

Scientific name: Calophyllum inophyllum, Speaker: Natu Kenneth

n. shrub. Found in the village, Unames. (collection: Ashley A McGuigan #31)

Example: 1. To cure when the anus falls out - Pound together 1 braches worth of inpalcapnesgin leaves and of both inloptiri (2-4 leaves, any age) , also take the inner bark of nekeaitimi and nakhe. Put this into your hand, or another leaf and give it to the person to use it. This should be applied to the anus whenever the anus comes out. USed to use a clam shell to extract the bark but not anymore.

Scientific name: Hibiscus rosasinensis, Speaker: Wina Nasauman

n. unbranched treelet, 1. 25 m tall (collection: Gregory M. Plunkett #3526)

Example: People use the leaves for cooking any ground up food that is cooked on a fire such as manioc or bananas, roasted or boiled in water. Fish can be cooked this way. The roots of this plant can be cooked in an earth oven. These need to be cooked for 2 days or 2 nights, lke a yam. The plant has large roots that are good to eat. Chew like a piece of surgarcane, the taste is sweet like honey. Swallow the juice and spit out the fiber. The roots, once cooked, can be stored for 6 months. In ancient times they were eaten during times when there was no food. This food is said to be able to sustain a person for one day, if eaten in the morning, the person not be hungry until sunset. Today, people eat this plant at festivals, as it is no longer a famine food.

Scientific name: Cordyline fruticosa, Speaker: Titiya Lalep

n. shrub, 0. 7 m tall (collection: Gregory M. Plunkett #3562)

Example: In the past the ancestors learned to cook the leaves of this species with fish in an earth over and then eat the leaves as well as the fish. Today, fish are wrapped with small leaves and then covered with lap-lap leaf (Polyscias) and cooked in an earth oven. This plant is also a "calendar plant." When you see this plant flower you know that sea turtles are getting fat and ready to harvest. As a "message plant", if a person puts this flower behind their ear or in their hat, and looks at another person, it is an invitation to that person to go with you to the nakamal for kava

Scientific name: Wollastonia biflora, Speaker: Titiya Lalep

n. kind of plant, grass, or fern

Speaker: Inglis 1882, p. 120

[inʧataheɪjn] n. hen

Speaker: Osiani Nerian

n. kind of taro

Speaker: Inglis 1882, p. 119

n. the seven stars; the children of Kumnyumoi

Speaker: Inglis 1882, p. 91

v.n. to walk abroad

Speaker: Inglis 1882, p. 92

[nafirama] n. a kind of basket

Example: Photo by K. David Harrison, April 2016.

Speaker: Osiani Nerian

n. canarium nut (RPV #25)

Scientific name: Canarium indicum, Speaker: Romario Yaufati

n. kind of sugarcane

Speaker: Inglis 1882, p. 120

n. low-growing vine, growing next to airstrip just beyond coastal vegetation. Flowers purple. (collection: Gregory M. Plunkett #3544)

Example: To trap fish, the vine of this plant is rolled in large quantity and put on the reef in a circle at high tide in order to corral and trap the fish. At low tide the fish are then speared and harvested. Placement of the circle depends on the rocks and the reef. Children fold the large leaves and bite parts of the leaf to make designs as a craft object. This is a "message plant." If a person wants to build a house or garden in a specfic place, put a piece of the vine on a stick near the area to tell others that they should not build a garden or house hear this area--this is a Tabu message. There are a few other unspecified leaves added to the stick, not only this one.

Scientific name: Canavalia rosea, Speaker: Titiya Lalep

n. early morning; around 3 o’clock

Speaker: Inglis 1882, p. 94

n. half-tide, ebbing

Speaker: Inglis 1882, p. 155

n. flax

Speaker: Inglis 1882, p. 151

n. kind of fish

Speaker: Romario Yaufati

n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3217)

Example: 1a. When traveling past a community you can place these leaves in a basket or walk with it in your hand. In this way people in the community know that you are traveling in peace and will cause no harm to people in that village. 1b. Message plant – if you go to visit someone and they are not there, you leave a branch of this on the door or somewhere they can see it and they know that some relatives have come and tried to visit them.

Scientific name: Dendrolobium umbellatum, Speaker: Wina Nasauman

n. herb, growing along garden area. Flowers yellow. (collection: Gregory M. Plunkett #3595)

Example: 1. As a medicine for dengue fever, take a handful of stem apices of this plant, boil in 1-2 cups of water and drink this amount 3x daily, cold, until the fever goes away. This treatment is said to give a person strength during the course of the illness. 2. Take top branch – 2 leaves and put under baby’s pillow, baby will fall into a deep sleep.

Scientific name: Physalis angulata, Speaker: Titiya Lalep

n. kind of taro

Speaker: Inglis 1882, p. 119

n. a cloud, blackness, darkness

Speaker: Inglis 1882, p. 114

n. tree to 10 m, dbh 30 cm (collection: Michael J. Balick #4900)

Example: Before there was soap, people took the young leaves and crushed them on a stone to make suds for washing clothes in the river. This tree has a very hard wood and can be used for house posts. The sap is reddish and the bark boiled in water until it is red, consumed 2-3 times daily (1 cup each time) until the person feels well. The condition treated is that when a menstruating woman has sex with a man, and he feels tired and lethargic, drinking this tonic makes him feel stronger.

Scientific name: Alphitonia zizyphoides, Speaker: Natu Kenneth

[napʊlaoʊ] n. shin

Speaker: Ruben Nerian

n. kind of crab

Speaker: Romario Yaufati

n. kind of sugarcane

Speaker: Inglis 1882, p. 120

n. a calm, a smooth sea

Speaker: Inglis 1882, p. 114

n. the east wind

Speaker: Inglis 1882, p. 113

n. north-north-east wind, between "natoga" and "natoga matahau an jap"

Speaker: Inglis 1882, p. 168

n. wind-related term; no definition provided

Speaker: Inglis 1882, p. 113

n. the break of day

Speaker: Inglis 1882, p. 97

n. tree, 2 m tall (collection: Gregory M. Plunkett #3487)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – did not need matches (lefre(?) matches) because embers would stay for days and when make a fire add smaller branches to make a flame.

Scientific name: Ficus scabra, Speaker: Titiya Lalep

n. the kernel of a coconut; the coconut tree

Speaker: Inglis 1882, p. 98

n. scrambling vine, growing in coastal strand vegetation. Flowers yellow. 1. Medicine: Smash leaves 1 handful, into cup and add a small amount of water to treat constipation—1 cup for children; 1.5 XX for adults. 2. Stomachache: same treatment, will clear bowel. 3. For leg sores, collect whole plant, put in water – a pool of water for 1 week, then use to dip sore as on leg into it for 10-15 minutes cure the sore. (collection: Gregory M. Plunkett #3437)

Scientific name: Vigna marina, Speaker: Wina Nasauman

n. yellow and black fish

Speaker: David Nasauman

n. bunch of bananas; also "nigainohos"

Speaker: Inglis 1882, p. 98

n. tree to 15 m tall, dbh 25 cm (collection: Michael J. Balick #4903)

Example: Wood is used to make canoe as it is very light and lasts in salt water. As a styptic to stop bleeding, when a person gets a cut in the bush, scrape off outer bark and use inner bark scrapings to put on cut. Stops bleeding, leave on for one day.

Scientific name: Hernandia moerenhoutiana, Speaker: Natu Kenneth

n. shrub, 1 m tall (collection: Gregory M. Plunkett #3724)

Scientific name: Acanthus ilicifolius, Speaker: Titiya Lalep

n. kind of flowering plant (collection: Gregory M. Plunkett #4757)

Scientific name: Melochia odorata, Speaker: Wina Nasauman

[nepiŋ u nausej] n. dark clouds before the daylight breaks through

Speaker: David Nasauman

n. the name of a poisonous plant

Speaker: Inglis 1882, p. 100

n. tree fern, 2-3 m tall (collection: Gregory M. Plunkett #4100)

Example: 1. There are kinds of this plant. This is considered the black one. See GMP #4102, Cyathea sp, which is considered the white one.

Scientific name: Cyathea decurrens, Speaker: Titiya Lalep

n. tree to 4 m, dbh 10 cm (collection: Michael J. Balick #4936)

Example: The leaves are used to cover earth ovens when cooking big fish or taro.

Scientific name: Cleidion neoebudicum, Speaker: Natu Kenneth

n. Macaranga dioca

Example: Inner bark: bathe in cold infusion, wounds. Mix heated over fire and taken out during sunset. Healer clenches the package in his fist, then gently punches the patients left, then right knee, then his forehead and finally squeezes over his head, migraine a

Speaker: Bradacs 2011, p. 441

n. tree to 7 m, dbh 10 cm (collection: Michael J. Balick #4902)

Example: Leaves used to wrap fresh water fish before roasting on the fire.

Scientific name: Dillenia biflora, Speaker: Natu Kenneth

[niʧɛn] n. tooth

Speaker: Ruben Nerian

n. the holes in a coconut

Speaker: Inglis 1882, p. 102

[ninɛhɛn nʊmʊ] n. fish scales

Speaker: Ruben Nerian

n. the orange tree (117); an orange, a lime, a lemon (102)

Speaker: Inglis 1882, p. 102, 117

n. Goldspotted spinefoot

Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-NC-SA 3.0 via Fishes of Australia

Scientific name: Siganus punctatus, Speaker: Chris Nevehev

n. ray of light in the morning

Speaker: Inglis 1882, p. 177

[niseuɣ inmohoɣ] n. lit. "the moon’s walking stick"

Speaker: David Nasauman

n. a sago palm

Speaker: Inglis 1882, p. 118

n. a native pudding made with yam and coconut

Speaker: Inglis 1882, p. 103

n. epiphytic orchid, growing in dense rainforest. (collection: Gregory M. Plunkett #4119)

Example: 1. The name means "ripe banana".

Scientific name: Dendrobium, Speaker: Titiya Lalep

n. cycad to 3 m tall, 25 cm dbh (collection: Michael J. Balick #5010)

Example: In the past there were no toys for the children, so people made toys from the seed of this plant. They peeled the fruit, took the seed, removed the inside, punched one hole on each side, put a string through each of the holes and twisted the string to spin the seed such that it would make a whistling sound as the fruit spun faster and faster. On Palm Sunday, people use this leaf in Church. People plant this cycad around their homes and use it as an ornamental. Some people believe that having this plant around their homes will keep the bad spirits away.

Scientific name: Cycas seemannii, Speaker: Tony Keith

n. cliff

Speaker: Inglis 1882, p. 135

n. leaves for an oven

Speaker: Inglis 1882, p. 105

n. fish; life

Speaker: Kirk Keitadi

n. fern to 0. 75 m, sori brown. Growing in pine forest. (collection: Michael J. Balick #4983)

Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.

Scientific name: Blechnopsis orientalis, Speaker: Tony Keith

n. kind of fish (folk name)

Speaker: Romario Yaufati

v.n. get off the reef

Speaker: Inglis 1882, p. 154

v.a. to pare off rind

Speaker: Inglis 1882, p. 110