An example search has returned 100 entries
daute
n. kind of banana
bookmarkecetaig jai
v. to come out, as banana fruit
bookmarkehteleceinayi
n. full moon
bookmarkelwa nieg
v.n. to blossom as reeds
bookmarkeriseris
v.a. to climb
bookmarkesei cai
n. forest trees
bookmarkheto
v. to grow again, as hair, feathers, plants; to come out, as teeth
bookmarkhui asan
v. trees; fruit
bookmark
incacas
n. herb to 0. 75 m tall, flowers white (collection: Michael J. Balick #4953)
Example: The young leaves are edible; these should be collected, boiled for ca. 8 minutes and eaten with other foods such as cassava. This is one of the local leaves that is said to taste quite good when cooked and mixed with other foods. Both the ripe (red) and unripe (green) fruits are added to soup and other foods as a spice or eaten fresh. The fruit of this cultivar is very hot. The fruit is also fed to chickens who seem to love to eat it.
bookmarkincipinti
incipñekrei
inharisihau
inhelegaij
n. kind of sugarcane; also "nalgaij"
bookmarkinjañad
injupki
n. afternoon
bookmarkinlepei owonp̃oded
inpa
n. shrub, 1. 25 m tall (collection: Gregory M. Plunkett #3525)
Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible. This plant is used in kastom ceremonies. For a peace ceremony, if there is an argument, then this leaf is used to make peace between the parties. For many ceremonies, put on top of taro, kava or food pile, . For peace ceremony, when a person has food in an offering, give a branch of this plant to the other party to symbolize that the conflict is over. It is a "message plant" that conveys a meaning that people do not have to say out loud. When a stranger walks through a village with this plant in his or her hand, people know there is no threat or problem. When a young man first shaves, people give him a necklace of this plant. In the old days, hair was pulled out of young men, now people use razor blades.
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intaig cap
n. kind of taro
bookmarkintopasyej
n. shrub to 2 m tall, flowers yellow. Growing along coast. (collection: Michael J. Balick #4959)
Example: The young leaves are boiled for 15 minutes and coconut milk is added to the warm leaves and this is eaten--the coconut milk it said to make the leaves taste better. New mothers are given this food as it helps them to produce more milk for their babies. As a medicine, take the young shoots, peel the outer skin off of these, macerate a 3’ piece of young stem in a small amount of water, take out the fiber, put the juice in a tablespoon and feed it to a baby that is old enough to swallow water (not a new born) when they have diarrhea. Take once daily for 2-3 days. This remedy is used for babies up to one year of age. For older babies that have diarrhea, peel the young 3’ stems and give them to the child to chew (spit out the fiber) and have them drink a small amount of water after chewing. This treatment is once daily, for 2-3 days until the diarrhea stops. For adults, take 4 young stems about 3’ long and chew these and swallow the juice, twice daily (morning and afternoon) and use until the diarrhea stops. When this plant is in flower, hunters know that the turtle has more fat and can be harvested--a calendar plant.
bookmarkinyipei
n. the flour, as of arrowroot
bookmarkkaias elauoh
n. kind of taro
bookmarkkulio
n. kind of taro
bookmarkmako amyiñ
n. tree to 5 m, fdby 35 cm (collection: Michael J. Balick #4979)
Example: The fruits are edible and ripen during November-December. The leaves can be boiled as a medicine. If a person has a hoarse voice, boil 4 or or a few more leaves in 1 liter of water. Cool the mixture and drink once daily until the voice returns to normal. The trunk of this tree is good for timber, as it is a very hard wood. But a productive tree is not cut for timber--only the wild mangos that have flowers and small fruits that do not ripen; these trees are cut for timber. This particular tree, "Mango Amgie" bears fruit with a great deal of fiber, so the name refers to the "mango that you drink." Amgie means "drink" in the Aneityum language. There is another variety of mango, "Mango Cig" that means the mango that you eat. It has a little fiber but good fleshy fruits. This species is introduced from outside of Aneityum.
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nafakeka
n. coconut spathes
bookmarknahoj
n. tree, 7 m tall (collection: Gregory M. Plunkett #3646)
Example: The ripe fruits of this species smell very nice and people eat the inside part, which tastes similar to a banana. When fruit is ripe the outside is yellow and the inside is purple. The wood can be used for poles to make house rafters. When kids go fishing for shrimps they use the fruit to catch the shrimp by throwing the shrimp into the water which attracts the shrimp.
bookmarknamlau or nida
napau
n. kind of tree
bookmarknaposjilcau
n. kind of tree
bookmarknaraki
n. a calm, a smooth sea
bookmarknarayag
n. tree. Growing in village garden. (collection: Ashley A McGuigan #20)
Example: 1. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 2. Plant used to check with fish has ciguatera, in same way as other collection – GMP #4768. Stick white – OK to eat. Stick black or brown – not good.
bookmarknarutu arari
n. wind-related term; no definition provided
bookmarknasanma
n. the juice of the breadfruit tree
bookmarknatau anyiyi
n. kind of banana
bookmarknatisiyeg
n. Squaretail mullet
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
bookmarknatuh
n. a sweet-smelling plant
bookmarknau
n. bamboo; a mountain
bookmarknauanavig
n. quicksands
bookmarknauincai
n. tree
bookmarknaupigat
nauyerop
n. tree. Village home garden. (collection: Ashley A McGuigan #9)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
bookmarknecna
n. Fringelip mullet
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknedec
[neθeɣ] n. Collared Kingfisher
Example: Photo by JJ Harrison, License: CC BY-SA 3.0 via Wikimedia Commons
bookmarkneduon
n. a bone, a foot
bookmarknefilitikgan
n. kind of taro
bookmarknegejwaj
nehtet upaipai
n. kind of sugarcane
bookmarknejeg
n. tree, 8 m tall (collection: Gregory M. Plunkett #3514)
Example: 1. The wood is strong and good to make house posts. People use these for this purpose on the coast as salt water does not bother this wood. 2. People eat fruit, split fruit in half, carefully scrape the inner part into a pot of water, keep over night – next day rinse, fry or cook with coconut milk and can add tinned tuna for example, very hard work.
bookmarknemered
nepahas
n. kind of tree
bookmarknepat
n. kind of banana
bookmarkneri
n. kind of plant, grass, or fern
bookmarknerin
n. a leaf
bookmarknese
n. the takoma or tekma, a tree with white flowers
bookmarknevak
n. prepared pandanus leaf
bookmarknijin nedoon
n. brow of a hill
bookmarknijom hubou
nimtinjap par alau
n. wind-related term; no definition provided
bookmarknipciv
n. the shark (constellation?)
bookmarknirak
niri atga
nisʧi
nuden
n. coconut leaves in the middle of the cluster, neither old nor new
bookmarknuei
n. vine climbing up a dead tree, growing in dense rainforest. Fruits green. (collection: Gregory M. Plunkett #4056)
Example: 1. The stems are used as a traditional rope to fasten house posts. First a length of stem is coiled in a figure-eight pattern. It is then heated to render it pliable. Once heated, for several minutes, it is immediately used to fasten the posts. When cool, it is set and inflexible. Such a fastener can last 20 years.
bookmarknumnyac
n. a kind of bulbous root
bookmarkpudvel
rohalrohal
adj. rough, applied to sugarcane-leaf thatch
bookmarktar ~ [introduced tamprem]
weite
adj. perennial (applied to water); also "etweite", "inweite"
bookmarkyetse
v.n. to go down
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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