An example search has returned 100 entries
daute
n. kind of banana
bookmarkelumai
n. cloth (related to nelmai)
bookmarkerijai
v.n. to rise up; to overflow as sea on land; to get ashore
bookmarkidahod
v. to sprout largely; also "ujipsotan"
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incet edwa
inmadeded
n. kind of tree
bookmarkinmowad
n. vine to 40 cm, flowers blue (collection: Michael J. Balick #4949)
Example: To heal cuts, select a piece of the larger part of the stem (woody) cut a 6 inch piece and blow on one end; the sap comes o ut on the other end and this can be used to cover the wound. As a pig feed, people collect the stems and leaves and feed these to the pigs.
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inpa u natmas
n. tree. Growing near village. (collection: Ashley A McGuigan #13)
Example: 1. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpoutnatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 2. This plant is special and people grew it – use it after burial of a chief – wash hands with these leaves and water to cleanse the people who buried the chief. 3. Name means belongs to the spirit
bookmarkintal eref nein
intesyanam̃a
inyetupou lelcei
inyihev
n. kind of tree
bookmarkiñytuplec
laknu
leyei
n. kind of taro
bookmarkmak
adj. smooth, applied to sugarcane-leaf thatch
bookmarknaceijo
n. half tide when rising
bookmarknadoni
n. prickly shrub
bookmarknagatia
n. treelet 2. 0-2. 5 m tall, dbh 3 cm (collection: Michael J. Balick #4858)
Example: If a chief passes away, they are burred in a sacred place. After burial, the people wash their hands with these leaves, mixed with water. The chiefs have a spiritual power and this is used to cleanse the people attending the funeral so that they do not get large sores on their leg or elsewhere on their body. This is part of the ritual for burying the chief.
bookmarknahas alaig imi yin
n. p. taro for the dead
bookmarknahrin
n. half-tide when ebbing
bookmarknala
n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3217)
Example: 1a. When traveling past a community you can place these leaves in a basket or walk with it in your hand. In this way people in the community know that you are traveling in peace and will cause no harm to people in that village. 1b. Message plant – if you go to visit someone and they are not there, you leave a branch of this on the door or somewhere they can see it and they know that some relatives have come and tried to visit them.
bookmarknalgaj
n. small treelet, 1 m tall (collection: Gregory M. Plunkett #3682)
Example: Can be used to stop pain from toothache. Break of the top growth of a branch and remove all leaves. Chew on the green stem at the site where there is a toothache. Keep the juice from chewing in your mouth for 2-5 minutes then spit the juice out. Leave the stem fibers in your mouth at the site of pain for about 20 minutes then remove. Then repeat 2 more times. This makes the tooth thinner so it breaks more easily.
bookmarknaligaj
n. herb to 10 cm, sterile (collection: Michael J. Balick #4985)
Example: This plant is a very important food during a famine. People dig up the roots and roast these on the embers of a fire for 25 minutes, then check the root to get out the starchy material, and spit out the fiber. There is said to be little taste; this is a bland food that a person eats to survive. People on Aneityum have harvested it for a very long time so there is not as much of a supply left as in the past.
bookmarkname cedo
nameleahpu
n. kind of breadfruit
bookmarknam̃am̃a
naop yi atmas
n. a small whirlwind
bookmarknarakiraki
n. a whirlwind
bookmarknareram
n. kind of banana
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natuh
n. a sweet-smelling plant
bookmarknauyerop
n. tree. Village home garden. (collection: Ashley A McGuigan #9)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
bookmarknecna p̃a
n. Largescale mullet
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
bookmarknedeij
n. a small gray berry used as beads
bookmarkneijin nij
n. cliff
bookmarknelm̃ai apeñ
n. tree 6 m tall, dbh 15 cm (collection: Michael J. Balick #4864)
Example: Fiber: Collect the stems of this plant, peel off the outer bark, soak (ret) in seawater for 1 week, then put stone on top of it-the fibers are loosened by the retting, peel them off and hang in the sun to dry and bleach. Weave small baskets, grass skirts and other things from this fiber. When sticks are placed in areas of the sea, shells are attracted to these sticks and people can collect the shells used for adornment--the animals in the shells like to eat the material on the sticks. Dried fruits of this plant are eaten by birds.
bookmarknemek
n. yellow leaves for making petticoats
bookmarknepekhau
nepihti
n. kind of tree
bookmarknese uinman
n. tree to 3 m tall, 20 cm dbh (collection: Michael J. Balick #4869)
Example: To treat toothaches, take a handful of leaves, boil them in 1 cup of water, take the warm liquid and leaves and wash or rinse the affected area as needed until pain resolves. The wood is used for carving and is yellowish in color. The stems are used to secure the outrigger to a traditional canoe.
bookmarknilam
n. seaweed
bookmarkniperap
n. kind of plant, grass, or fern
bookmarknipʧin njelas
nisbähäin
n. Dracaena angustifolia
Example: Leaf: cold maceration, emetic, taken internally against ciguatera poison
bookmarknispev
n sea snake
bookmarknitit a nelgo waj
nititidei
nobot
n. a sago palm
bookmarknohos u nekrei
n. the flying-fox banana
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nom̃o
nouhap̃
n. shrub, 2. 5 m tall (collection: Gregory M. Plunkett #3511)
Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.
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nucje
n. the Norfolk Island pine
bookmarknucsei
n. kind of taro
bookmarknugnyiobod
n. kind of plant, grass, or fern
bookmarknumnyac
n. a kind of bulbous root
bookmarknumujced
n. terrestrial fern, 0. 4 m tall (collection: Gregory M. Plunkett #3577)
Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.
bookmarknuripapa
n. wind-related term; no definition provided
bookmarkpahai
adj. inland
bookmarkpok
adv. seaward
bookmarkrohalrohal
adj. rough, applied to sugarcane-leaf thatch
bookmarksepagko
adv. down yonder
bookmarktarucai
n. kind of taro
bookmarkubutpotet
adj. adjacent
bookmarkuhup a nelgo waj
wamhau
n. kind of taro
bookmarkyatit
n. kind of banana
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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