An example search has returned 100 entries
ahtaredei
v.n. go though, as the land
bookmarkataka
v.n. sail without making headway
bookmarkcauwan
n. tendrils; small branches
bookmarkeceliek
adj. a second growth as of taro
bookmarkecetaig jai
v. to come out, as banana fruit
bookmarkelum
v. to begin to form, as fruit
bookmarket aparaiñ trouses tuwuna
ianiv
n. yesterday
bookmarkincanaij yohon
n. kind of plant, grass, or fern
bookmarkincet edwa
incispev
n. tree, 3 m tall (collection: Gregory M. Plunkett #3547)
Example: This plant is for medicine to treat a spiritual condition related to the coral snake that is the seawater spirit. When a woman is pregnant, some times she gets sick, so use this leaf with 2-3 other unspecified leaves and mash them together, squeeze the juice into a small cup (bamboo), wave around the woman’s body, and then put a few drops onto her head and body, then she drinks the rest. This will help heal her sickness. This treatment can be used for men who have a toothache from eating too much fish--the seawater spirit of the coral snake makes the tooth hurt. It is used in the same way as for a pregnant woman. If the pain from the toothache is really from the seawater spirit, then this will cure it; if not, it will not help.
bookmarkincispev
n. tree. Growing in village garden. (collection: Ashley A McGuigan #19)
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men.
bookmarkinciñpiñti
inhatmapig
n. kind of taro
bookmarkinjañad
ink
n. vine, growing in coastal forest. Fruits purple. (collection: Gregory M. Plunkett #3556)
Example: A man named Johnnie (Reuben’s grandfather) brought this vine to Aneityum to use it as a rope to tie objects. The ripe fruits are used to paint the face and hands and children make drawings from this dye.
bookmarkinlah
n. light
bookmarkinlopotjap
n. shrub to 2 m in height, flowers white. In agricultural field. (collection: Michael J. Balick #4951)
Example: The young leaves are used to protect food as it is being cooked on an earth oven. To prepare the oven, pile hot stones, then put a layer of leaves on the stones, and then place hot stones on top of the leaves. To make a hot oven, the stones are lined in a pit, a fire lit, more stones placed on firewood and the top layer of stones gets very hot. Then, remove the stones from the top of the wood, and cook food o the bottom layer of stones, add a layer of leaves, place the food on top of this, then cover with a layer of leaves and then pile the rest of the hot stones on top of the leaves.
bookmarkinlop̃ot
inmadidi
n. tree to 5 m, dbh 8 cm (collection: Michael J. Balick #4855)
Example: To treat a flu that has resulted in a thick, runny nose, collect sap of this tree, drink 2-3 drops directly (not in water). This is for treating the type of flu that provokes yellow mucus coming out of the nose. Drinking the sap breaks up the stuffy nose. Use once, it tastes very sour. In 3-4 days the mucus will be expelled. Do not use too much! If a person has a new cut, and the bleeding will not stop, place the sap on the cut and the bleeding will stop. If you have a burn that is bleeding, applying the sap will stop the blood and oozing sore. If a person has a sore on their body, cover it with a layer of the sap from this plant. This will ensure that the sore will not get larger from infection, flies, etc. but stay its original size. This plant is also used for unspecified spiritual practices. To determine if a fish you have caught is poisonous, e.g. with ciguatera, take an 8’ piece of small branch from this tree, peel the bark and put it inside the fish before you cook it on the earth oven. If the stick turns black, then you know that the fish is not good to eat--it has a poison so should be thrown away.
bookmarkinmahe
n. the pandanus leaf
bookmarkinmohoc onubidou
inpece lelicai
n. kind of tree
bookmarkintak apnyin
n. the following day
bookmarkintelecha
n. terrestrial orchid, growing in open area at edge of forest (collection: Gregory M. Plunkett #3480)
Example: This plant is a "message flower." If a person puts this flower behind their ear or in their hat, and looks at another person, it is an invitation to that person to go with you to the nakamal. Or a man invites a woman to go somewhere with him. Alternatively, you can leave the flower on a table and this is also a message to go with a person. Leaves also used to wrap foods. Decorate yard around the house.
bookmarkintoutau
n. tree. Growing near village. (collection: Ashley A McGuigan #5)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. For a baby that is not doing well, as with malnourished, take 4-5 leaves, put in warm water and wash baby – 1x day for 3 days. 6. Use to make temporary house.
bookmarkinweriwei
inwoudec
n. liana climbing on large Dillenia tree, growing in primary forest at edge of river. flower white. (collection: Gregory M. Plunkett #3677)
Example: If a person is building a temporary house and has no other way of attaching the poles, collect the vine of this species, roll it a bit to break the fiber, heat it in a figure 8 form and then use for tying poles while warm.
bookmarkinyipei
n. the flour, as of arrowroot
bookmarkitounga
m̃orom̃ora
[ŋmoroŋmora] n. ants
bookmarknacigaces
nafanu
n. tree, 6 m tall (collection: Gregory M. Plunkett #3530)
Example: This plant grows in coastal areas, and is a good source of firewood. It can be used for house posts. The leaves are used as an unspecified medicine. There is a belief regarding the black and white sea snake, that represents a seawater spirit. Mix this with other unspecified leaves, mash together, squeeze into a bamboo tube and fill it. Give it to a woman to drink to keep the evil snake spirit away. The same preparation can be used to treat toothache, caused by the seawater spirit. "The spirit can trick you into going to fish every day."
bookmarknagai has
n. kind of sugarcane
bookmarknahad
n. kind of plant, grass, or fern
bookmarknahraren nepig
n. dawn of day
bookmarknahrarin nepig
n. early morning; around 3 o’clock
bookmarknaipumnyu
n. kind of plant, grass, or fern
bookmarknalgaij
n. kind of sugarcane; also "inhelegaij"
bookmarknamop
n. kind of tree
bookmarknapupwi
n. kind of sugarcane
bookmarknarasincai
n. bark
bookmarknasieij
n. kind of tree
bookmarkneaig aged
n. a spotted coconut
bookmarknecemas
n. fern to 30 cm, cones green (collection: Michael J. Balick #4919)
Example: Use this plant to send a message to someone that another person has died. Take 1 dried leaf, to pass message to another village/tribe or people. Hold it in your hand and walk past a person, then they know that someone has died.
bookmark
nedelat
nednaiñ lelcei
neduon yau
n. kind of banana
bookmark
nelcau udeuc
n. kind of taro
bookmark
nelm̃ai
n. tree to 8 m, dbh 10 cm (collection: Michael J. Balick #4863)
Example: Fiber: Collect the stems of this plant, peel off the outer bark, soak (ret) in seawater for 1 week, then put stone on top of it-the fibers are loosened by the retting, peel them off and hang in the sun to dry and bleach. Weave small baskets, grass skirts and other things from this fiber. When sticks are placed in areas of the sea, shells are attracted to these sticks and people can collect the shells used for adornment--the animals in the shells like to eat the material on the sticks. Dried fruits of this plant are eaten by birds.
bookmarknelnjen
nepig
n. night
bookmark
netemu
n. epiphyte on main trunk of Hernandia moerenhoutiana, pendant (1.7 m long) (collection: Gregory M. Plunkett #3648)
Example: Name means pile of fish. To protect a conservation area and restock it, collect pile of stems and leaves and put in a pool of water with stones on it. Fish will come and breed and area will have more fish. Fish in general
bookmarknhujac
nidnaiñ
nigiti
nihivaeñ aeyhec
nijin nedoon
n. brow of a hill
bookmarknijwou
n. vine climbing up a macaranga tree, growing in open disturbed area. Fruits green. (collection: Gregory M. Plunkett #3588)
Example: 1. To build a cyclone house, take the vine of this species to tie pieces of the house. To prepare the vine for use as rope, collect many feet of it, put it in a fire, roll it in a figure 8, wait until it softens and then use for tying. This vine is hard and needs to be heated to a high temperature in the fire to make it soft; the person preparing this must use gloves to tie it to the posts and rafters while it is still warm. When it cools, it is very strong. Rope made from this vine will last a long time--perhaps 10-15 years. It can also be used to make a regular house. However, it is not as strong as GMP #3589. 2. For men who want rasta in hair, take a few leaves and dry them, burn with some other plants to rub on the rasta and keeps it healthy, keep from splitting.
bookmarknipjinecei vanteigin
nitet
n. kind of tree
bookmarkniyeg
n. grass. Found in disturbed area behind the village. (collection: Ashley A McGuigan #12)
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Main plant to thatch roof of local houses. 3. Collect the dry stems, tie together, use as a torch at night for walking or walking along the reef when fishing. 4. Take 1 cane and tie the leaves together and tie on a tree to indicate tabu – e.g. a citrus tree that will be ripe soon to tell people not to pick it. 5. To catch crabs just before sunset, burn the torch and shake the ashes on the rocks; come back an hour or so later and the crabs are attracted by the ashes and you can collect them. 6. Can also use to weave walls of house. 7. Women clean the leaves of the stem and use the hard part of the stem to strip pandanus leaf before weaving a basket. 8. Cut wild cane in half and sharpen the end, use this to cut the dried pandanus leaves into small strips. 9. Tie leaves into a knot and stick the knot on the kava stem; t is means that this kava goes “express” so the carrier goes to one border of a village and passes it to another person who knows it cannot stop in this village but goes to the next border and is passed on 10. This plant is a “message plant” to say “don’t stop,” referring to something being delivered.
bookmarkniʧin neiang
nouras
n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3571)
Example: As a medicinal plant, take the ripe fruits, put it in a dish or bucket, squeeze out the juice and save it for drinking. The dose is 1 tablespoon, morning and afternoon if a person feels tired. This treatment will help give energy to a person. The leaves are placed on the bottom and top of an earth oven to help cook the food. The leaves are also used to wrap shellfish for cooking over a fire. When chewing kava root to prepare it for drinking, put the piles of chewed root on top of this leaf to keep it clean. Some men cut the green fruit in half and rub it against the skin of their face after shaving to protect the skin from rashes and irritations.
bookmark
nugnyin jap
n. the ebbing tide
bookmarkpok
adv. seaward
bookmarkupreupre
n. tough; a kind of coral
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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