An example search has returned 100 entries

acal

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adj. crooked

ade

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v. go down

afwafwa

n. beat coconut fiber

ahod

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v. to weave, to plait

akrote hagain

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[akro te haŋaiŋ] v. share food together

amñi

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v. drink

an tak apnyin

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n. on another day

apos yi aktit

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v.n. to steer straight

ared numta

v. to plant taro

arinji tarinjia

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[arinʤi tarinʤia] adj. very strong (?)

asjec

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v. lay down

athut

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v. run

cap̃

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n. red (color)

ecen

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v. respect

ehmehma

adj. healed, applied to wounds; ripe; yellow

garohos

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n. kind of bird

ijiñis

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prep. up

incacen

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[inɣaɣen] n. kava (traditional)

incaceñ upni

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n. "good" (domesticated) kava (RPV #133)

incetcanalaeñ

Children pull out the young shoots of this plant and play with them as a spear to throw.
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n. terrestrial sedge, c. 1 m tall (collection: Gregory M. Plunkett #3496)

Example: Children pull out the young shoots of this plant and play with them as a spear to throw.

incipinti

1. The fruit of this species are poisonous. In ancient times the ancestors used the "fork" (branch growing out of main stem) of this wood to catch lobsters between the two parts of the stem. 2. Fertilizer for taro, in case you are not cleansed, it is ok as this plant as fertilizer will cleanse you.
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n. shrub, 2. 5 m tall (collection: Gregory M. Plunkett #3471)

Example: 1. The fruit of this species are poisonous. In ancient times the ancestors used the "fork" (branch growing out of main stem) of this wood to catch lobsters between the two parts of the stem. 2. Fertilizer for taro, in case you are not cleansed, it is ok as this plant as fertilizer will cleanse you.

indal

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n. taro (RPV #146b)

indinbev

Gymnocranius microdon http://fishbase.org/summary/Gymnocranius-microdon.html
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n. Blue-spotted large-eye bream

Example: Photo by Anne Hoggett / Lizard Island Research Station, License: CC BY 3.0 via Fishes of Australia

inewosneiak

Introduced species, used for decoration. Planted near houses and roads. Use the flower for decorating hair.

n. herb to 1 m, flower bracts yellow. (collection: Michael J. Balick #4921)

Example: Introduced species, used for decoration. Planted near houses and roads. Use the flower for decorating hair.

inhas meliag

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n. kind of bird

inhau am̃ah

Abutilon indicum
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n. shrub to 1 m, flowers yellow (collection: Michael J. Balick #4960)

inhujac

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n. kind of shellfish

injupura upni

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[inʤupurapni] phr. Good evening. (greeting around sunset)

ink

A man named Johnnie (Reuben’s grandfather) brought this vine to Aneityum to use it as a rope to tie objects. The ripe fruits are  used to paint the face and hands and children make drawings from this dye.
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n. vine, growing in coastal forest. Fruits purple. (collection: Gregory M. Plunkett #3556)

Example: A man named Johnnie (Reuben’s grandfather) brought this vine to Aneityum to use it as a rope to tie objects. The ripe fruits are used to paint the face and hands and children make drawings from this dye.

inlahlah

n. daylight

inlepei

n. native petticoat

inlopotjap

The leaves are used for compost in the taro patch. Dig a hole, line it with the leaves of this species, cove with earth and plant taro. The leaves of this species are used to cover earth ovens.
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n. shrub to 1 m, fruits green. Secondary forest. (collection: Michael J. Balick #4897)

Example: The leaves are used for compost in the taro patch. Dig a hole, line it with the leaves of this species, cove with earth and plant taro. The leaves of this species are used to cover earth ovens.

inmac

1. The inner bark of this plant is used as a general rope; peel it and weave it into rope, and use it to tie beams in the  house. 2. The wood is good to start fires by rubbing two pieces together.
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n. large tree, 20 m tall (collection: Gregory M. Plunkett #3529)

Example: 1. The inner bark of this plant is used as a general rope; peel it and weave it into rope, and use it to tie beams in the house. 2. The wood is good to start fires by rubbing two pieces together.

inmejcop

Circus approximans
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[inmejcop] n. Swamp Harrier

Example: Photo by birdsaspoetry / Flickr, License: CC BY-SA-NC 2.0 via Flickr

inmerei hau

Acacia spirorbis
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n. tree, 6 m tall (collection: Gregory M. Plunkett #3692)

inm̃aka

1. A durable hardwood that is used for house posts. 2. The wood is used to fashion cross members that affix outriggers to the body of the canoe. 3. 4-5 inch diameter saplings are used to create a track in the forest that larger logs can roll down.
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n. well branched tree, 12 m tall (collection: Gregory M. Plunkett #4022)

Example: 1. A durable hardwood that is used for house posts. 2. The wood is used to fashion cross members that affix outriggers to the body of the canoe. 3. 4-5 inch diameter saplings are used to create a track in the forest that larger logs can roll down.

inm̃ojen

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n. kind of shellfish

inpakanhas

The stems are used for house posts as they are very strong.
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n. fallen tree, growing in coastal vegetation along strand. Flowers orange. (collection: Gregory M. Plunkett #3554)

Example: The stems are used for house posts as they are very strong.

inpig

n. today

inpotaliglighap

n. the thick end of a coconut leaf, used as a mark for throwing spears at; also "inpotin lilighap"

intopasyejitohou

To treat toothache, collect the uppermost young leaves, rub them in your hand, put mass of crushed leaves into the area of toothache to lessen the pain. Do this as needed until the pain goes away. Keep it in your mouth for 10 minutes then spit out, then add a new one, keep going as needed.
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n. herb to 50 cm tall, flowers yellow. (collection: Michael J. Balick #4947)

Example: To treat toothache, collect the uppermost young leaves, rub them in your hand, put mass of crushed leaves into the area of toothache to lessen the pain. Do this as needed until the pain goes away. Keep it in your mouth for 10 minutes then spit out, then add a new one, keep going as needed.

intop̃ hau

1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and  you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
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n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)

Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.

intowosjei

Calanthe chrysantha
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n. terrestrial orchid, 1 m tall (collection: Gregory M. Plunkett #3708)

kuratehen

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[kuratehen] n. dog (female)

ledcey

Photo by K. David Harrison, April 2016.
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n. coconut crab

Example: Photo by K. David Harrison, April 2016.

meto

adj. ripe; also "metto"

nabudschata

n. Achyranthes aspera L.

Example: juice squeezed from leaves; taken internally against asthma and put into boils

naevas

1. Wood is used for carving as it is a nice black wood. 2. Also used for house posts. 3. Use sapwood – cut a piece of wood,  long one 1-2 m. Put it in front of the house or take a smaller piece on top of the entrance door – protects against bad spirits.
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n. sparsely to moderately branched tree, 6-8 m tall (collection: Gregory M. Plunkett #3220)

Example: 1. Wood is used for carving as it is a nice black wood. 2. Also used for house posts. 3. Use sapwood – cut a piece of wood, long one 1-2 m. Put it in front of the house or take a smaller piece on top of the entrance door – protects against bad spirits.

nafakeka

n. coconut spathes

nagai

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n. kind of shellfish

naheñ

Fertilizer, take fresh leaves and put in area where plant taro.
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n. shrub, 2-3 m tall (collection: Gregory M. Plunkett #3455)

Example: Fertilizer, take fresh leaves and put in area where plant taro.

nahrin

n. half-tide when ebbing

nakohaiag

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[nakajaŋ] n. palm of hand

nalak

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n. kind of shellfish

nalak

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n. plantain

naledpen

Tyto alba
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[naleθpeɲ] n. Barn Owl

Example: Photo by Matt Knoth, License: CC BY-NC-ND 2.0 via Flickr

namp̃owei

This is a sacred plant, it will keep crops, such as foods, in good condition and protect people from famine and loss of crops. It grows wild along the river and people leave it there and also move the plants to the house along with Terminalia fruiticosa and other unspecified plants for use in protecting their crops. For example, when people go to the garden, they take their planting stick and place it near these plants for a while, and being near it will help protect the garden as a person then works with their planting stick to plant the garden.
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n. terrestrial fern, growing in secondary forest along the river. Fronds dimorphic. (collection: Gregory M. Plunkett #3644)

Example: This is a sacred plant, it will keep crops, such as foods, in good condition and protect people from famine and loss of crops. It grows wild along the river and people leave it there and also move the plants to the house along with Terminalia fruiticosa and other unspecified plants for use in protecting their crops. For example, when people go to the garden, they take their planting stick and place it near these plants for a while, and being near it will help protect the garden as a person then works with their planting stick to plant the garden.

napojev

The leaves are used to cover meat when baking it in a stone oven (inmawum). This will soften the meat and keep it moist. Used when other species of this genus are not available, for example if you are in the bush.
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n. tree to 5 m, dbh 10 cm (collection: Michael J. Balick #4889)

Example: The leaves are used to cover meat when baking it in a stone oven (inmawum). This will soften the meat and keep it moist. Used when other species of this genus are not available, for example if you are in the bush.

naporkos

n. kind of taro

nariko

n. bean

natokarau

natokarau

n. the north-west wind

nawuranig

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[nawuraniŋ] phr. thank you

nefatpo

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[nefat̚po] n. November (lit. relax, don’t have to work)

nejecjec

The younger,soft leaves are used to wrap local foods, for example bananas. To prepare a type of "local cheese," made from fermented breadfruit and fermented banana, mix a bit of coconut milk and wrap these two fruits in the leaves and cook under ground. Not clear about the way the food is fermented.
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n. epiphyte c. 1 m above forest floor, growing in secondary forest above river. (collection: Gregory M. Plunkett #3650)

Example: The younger,soft leaves are used to wrap local foods, for example bananas. To prepare a type of "local cheese," made from fermented breadfruit and fermented banana, mix a bit of coconut milk and wrap these two fruits in the leaves and cook under ground. Not clear about the way the food is fermented.

nekia

Ptisana smithii

n. terrestrial, occasional (collection: Tom A. Ranker #2487)

nelyat

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n. nellet tree (RPV #116)

neroa

1. The flower is used to make a necklace and the wood used as poles for a house roof. The flower is very fragrant and people put it behind their ear to enjoy the aroma. The leaf is used to bake taro in the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food. 2. Firewood, flower smells good, put in coconut oil to give it aroma. Grate coconut, add small amount of water, put in bowl, heat until water is evaporated, the oil is on top, take all the coconut cream on bottom save oil in another pot. Drop 2-3 flowers into coconut oil and boil, or more flowers. Try not to burn the oil. Take out flowers and use pure oil. Also used for final covering of large earth oven during feast along with GMP 3503 – esp. wedding feast. Planting pole and hard and heavy wood – sharp end. 3. This is a "calendar plant." When it flowers, people know that the taro is ready to harvest.
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n. tree, 6-7 m tall (collection: Gregory M. Plunkett #3527)

Example: 1. The flower is used to make a necklace and the wood used as poles for a house roof. The flower is very fragrant and people put it behind their ear to enjoy the aroma. The leaf is used to bake taro in the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food. 2. Firewood, flower smells good, put in coconut oil to give it aroma. Grate coconut, add small amount of water, put in bowl, heat until water is evaporated, the oil is on top, take all the coconut cream on bottom save oil in another pot. Drop 2-3 flowers into coconut oil and boil, or more flowers. Try not to burn the oil. Take out flowers and use pure oil. Also used for final covering of large earth oven during feast along with GMP 3503 – esp. wedding feast. Planting pole and hard and heavy wood – sharp end. 3. This is a "calendar plant." When it flowers, people know that the taro is ready to harvest.

nesjig jig

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[nesʤiŋ ʤin] n. October (lit. time to fertilize and plant the garden)

netoh

Photo by K. David Harrison, April 2016.
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n. sugarcane

Example: Photo by K. David Harrison, April 2016.

nida

When the new leaves form on this plant, people say that it is time to plant taro. The wood of the larger tree is good for posts.
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n. shrub to 2 m ,fruits green (collection: Michael J. Balick #4884)

Example: When the new leaves form on this plant, people say that it is time to plant taro. The wood of the larger tree is good for posts.

nidiape

n. kind of sugarcane

nidincai

n. balsam; resin

niditau

The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
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n. tree. Found in the village. (collection: Ashley A McGuigan #14)

Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.

nigyahtal

n. kind of banana

nijisei

Zingiber zerumbet
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n. herb, 25-30 cm tall (collection: Gregory M. Plunkett #3696)

nikam

1a. This plant is a "message plant." If a person goes to another village with a leaf of this species in their hand, then people know that someone is coming, and this is reflected in the local name. 1b. Message plant – if you pop by someone’s house and drop leaves there, people know someone has visited them. You can ask neighbors who came by. 2. The fruit is a source of a nut that children love to eat raw. 3. It is known in Bislama as "false mango" [kiyaman mango].
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n. tree, 8-10 m tall (collection: Gregory M. Plunkett #3481)

Example: 1a. This plant is a "message plant." If a person goes to another village with a leaf of this species in their hand, then people know that someone is coming, and this is reflected in the local name. 1b. Message plant – if you pop by someone’s house and drop leaves there, people know someone has visited them. You can ask neighbors who came by. 2. The fruit is a source of a nut that children love to eat raw. 3. It is known in Bislama as "false mango" [kiyaman mango].

nilec

Epipremnum
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n. liana climbing on calophyllum trunk, growing along sandy beach. Leaves variegated. (collection: Gregory M. Plunkett #4144)

nillum

n. moss

nipʧin niri

Photo by K. David Harrison, April 2016.
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[nipʧin niri] n. shell (empty)

Example: Photo by K. David Harrison, April 2016.

niridunumu

Schizaea dichotoma
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n. terrestrial fern growing in rain forest on the mountain slope. (collection: Gregory M. Plunkett #3284)

nitschatimi

n. Cordyline fruticosa L.

Example: Leaf: chew (leprosy in mouth). Whole plant: planted for several Kastom purposes; many important Kastom-bound uses as magical or ornamental plant throughout Melanesia.

niyeg

1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Main plant to thatch roof of local houses. 3. Collect the dry stems, tie together, use as a torch at night for walking or walking along the reef when fishing. 4. Take 1 cane and tie the leaves together and tie on a tree to indicate tabu – e.g. a citrus tree that will be ripe soon to tell people not to pick it. 5. To catch crabs just before sunset, burn the torch and shake the ashes on the rocks; come back an hour or so later and the crabs are attracted by the ashes and you can collect them. 6. Can also use to weave walls of house. 7. Women clean the leaves of the stem and use the hard part of the stem to strip pandanus leaf before weaving a basket. 8. Cut wild cane in half and sharpen the end, use this to cut the dried pandanus leaves into small strips. 9. Tie leaves into a knot and stick the knot on the kava stem; t is means that this kava goes “express” so the carrier goes to one border of a village and passes it to another person who knows it cannot stop in this village but goes to the next border and is passed on 10. This plant is a “message plant” to say “don’t stop,” referring to something being delivered.
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n. grass. Found in disturbed area behind the village. (collection: Ashley A McGuigan #12)

Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Main plant to thatch roof of local houses. 3. Collect the dry stems, tie together, use as a torch at night for walking or walking along the reef when fishing. 4. Take 1 cane and tie the leaves together and tie on a tree to indicate tabu – e.g. a citrus tree that will be ripe soon to tell people not to pick it. 5. To catch crabs just before sunset, burn the torch and shake the ashes on the rocks; come back an hour or so later and the crabs are attracted by the ashes and you can collect them. 6. Can also use to weave walls of house. 7. Women clean the leaves of the stem and use the hard part of the stem to strip pandanus leaf before weaving a basket. 8. Cut wild cane in half and sharpen the end, use this to cut the dried pandanus leaves into small strips. 9. Tie leaves into a knot and stick the knot on the kava stem; t is means that this kava goes “express” so the carrier goes to one border of a village and passes it to another person who knows it cannot stop in this village but goes to the next border and is passed on 10. This plant is a “message plant” to say “don’t stop,” referring to something being delivered.

nomotmot ijis

n. kind of plant, grass, or fern

noposeri

1. The leaves of this plant are used in a kastom ceremony; crush the leaves and put in a head garland or on an arm band to release a pleasant odor during a kastom dance. The name of the plant is stated in a kastom song. 2. The leaf is a component for making "love magic." Crush these leaves as well as other unspecified leaves in a person’s hand while stating the name of the person you wish to fall in love with you, and it is said that they will. 3. Message plant – There are special people who compose traditional song about the person or legends, history, so the person who wants the song gives the composer this plant with other unspecified plants and the composer will have a dream that night and spirits will give song and melody and compose a song. Song is for Kastom ceremony singing while dancing.
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n. tree, 3 m tall (collection: Gregory M. Plunkett #3506)

Example: 1. The leaves of this plant are used in a kastom ceremony; crush the leaves and put in a head garland or on an arm band to release a pleasant odor during a kastom dance. The name of the plant is stated in a kastom song. 2. The leaf is a component for making "love magic." Crush these leaves as well as other unspecified leaves in a person’s hand while stating the name of the person you wish to fall in love with you, and it is said that they will. 3. Message plant – There are special people who compose traditional song about the person or legends, history, so the person who wants the song gives the composer this plant with other unspecified plants and the composer will have a dream that night and spirits will give song and melody and compose a song. Song is for Kastom ceremony singing while dancing.

nop̃ou

The wood of this plant is very hard and can be used for house posts. Because the wood is somewhat heavy, younger stems can be sharpened at one end and the pole can be used to plant dryland taro, to make holes for the tubers. For planting swamp taro, the leaves can be used to line the pit that the taro is planted in; it is a local fertilizer for the taro, and as it rots the soil becomes soft while the taro is growing. The flowers are placed behind one’s ear to enjoy the fragrance or can also be used to make a floral necklace (Intañ).
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n. large epiphyte on dead tree, growing in open forest. (collection: Gregory M. Plunkett #3478)

Example: The wood of this plant is very hard and can be used for house posts. Because the wood is somewhat heavy, younger stems can be sharpened at one end and the pole can be used to plant dryland taro, to make holes for the tubers. For planting swamp taro, the leaves can be used to line the pit that the taro is planted in; it is a local fertilizer for the taro, and as it rots the soil becomes soft while the taro is growing. The flowers are placed behind one’s ear to enjoy the fragrance or can also be used to make a floral necklace (Intañ).

nosjacai

Plectorhinchus albovittatus http://fishbase.org/summary/Plectorhinchus-albovittatus.html
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n. Two-striped sweetlips, giant sweetlips

Example: Photo by Ross D. Robertson / Shorefishes of the Neotropics, License: CC BY-SA 3.0 via Fishes of Australia

nowigma

n. a dried or withered breadfruit tree

nucije

n. Sirius, the Dog Star

nuei

To build a cyclone house, take the vine of this species to tie pieces of the house. To prepare the vine for use as rope, collect many feet of it, put it in a fire, roll it in a figure 8, wait until it softens and then use for tying. This vine is hard and needs to be heated to a high temperature in the fire to make it soft; the person preparing this must use gloves to tie it to the posts and rafters while it is still warm. When it cools, it is very strong. Rope made from this vine will last a long time--perhaps 10-15 years. It can also be used to make a regular house.
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n. vine, growing in open disturbed area. Flowers white. (collection: Gregory M. Plunkett #3589)

Example: To build a cyclone house, take the vine of this species to tie pieces of the house. To prepare the vine for use as rope, collect many feet of it, put it in a fire, roll it in a figure 8, wait until it softens and then use for tying. This vine is hard and needs to be heated to a high temperature in the fire to make it soft; the person preparing this must use gloves to tie it to the posts and rafters while it is still warm. When it cools, it is very strong. Rope made from this vine will last a long time--perhaps 10-15 years. It can also be used to make a regular house.

nuhujcei

1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.
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n. liana, climbing on Garcinia tree (collection: Gregory M. Plunkett #3585)

Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.

nupjin hodaig

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[nupʧin hoθaiŋ] n. star in the west

nupnyineuc

n. another name for masoa; arrowroot

nuritoga atamaig

nuritoga atamaig

n. the south-south-west wind

pine

This tree was introduced as a source of timber and has been widely planted on this part of the island. The cone is used to throw on a fire as it is said that the smoke will keep away mosquitoes.
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n. tree to 20 m, dbh 75 cm (collection: Michael J. Balick #4976). Loanword for introduced species.

Example: This tree was introduced as a source of timber and has been widely planted on this part of the island. The cone is used to throw on a fire as it is said that the smoke will keep away mosquitoes.

rere

adj. leafless; fading

suko

adv. downwards or westwards

uhup a nelgo waj

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. front of canoe

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

wamhau

n. kind of taro

wiwi

n. kind of breadfruit

yap

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adj. done; cooked