An example search has returned 100 entries
apig
adj. black
bookmarkehteleceinayi
n. full moon
bookmarkfara
n. pineapple
bookmarkidi
adj. stringy, watery, as taro; also "ede"
bookmarkigca pam
phr. on this side
bookmarkimehei
n. pandanus leaf
bookmarkincat
n. flax
bookmarkincei franse
inhamese an neaig
n. an old coconut
bookmarkinhau
n. kind of tree
bookmarkinhujah
n. kind of tree
bookmarkinma
n. a breadfruit tree
bookmarkinteses
n. parasite in tree, flowers orange with reddish base. Growing in secondary forest. (collection: Michael J. Balick #5000)
Example: This plant is said to have a type of magical use. Young men take one node of the stem of this plant and use it in an unspecified way to attract young women.
bookmarkintijganeno
n. shrub. Found in the village Unames. (collection: Ashley A McGuigan #33)
Example: name = "stonefish ears" 1. To treat rashes - boil 4 leaves in water ad wait until it cools. Wash in this once a day until rash goes away. 2. Stonefish sting – very painful: 1 handful of leaves with squeezed coconut juice – coconut water – from green coconut. Mix the leaves and water and then make a cut in the wound to enlarge it and pour this juice into the wound. In 5-10 minutes the pain will stop, use 1x, very powerful. 3.If a person such as a mother touches the stonefish while preparing it for food, then does not wash hands, can infect a child – and the child will get sores. Take a small branch and boil it in the water and wash the baby with it to make pain go away. 4. Stonefish is a greatly appreciated food that must be prepared carefully by holding the fish by the mouth and not touching the body. Boil the fish to inactivate the poison and then prepare it as a normal fish for cooking. Poison is found in top spine of fish.
bookmarkintinan tal
n. a plantation of taro
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invid
n. the day before yesterday
bookmarkinwowityuwun
n. parasitic vine scrambling over Scaevola taccada, at edge of strand. Fruits green. (collection: Gregory M. Plunkett #3545)
Example: 1. Take a handful of vine, pound it and wash hair, like shampoo – makes hair curly and like rasta. 2a. This is a "message plant." If a person is walking through a village that is not his, people know that they come in peace. 2b. Message plant - if a group is discussing something and one person goes out and makes a head les of this vine, it means that there can’t be an agreement. 2.) If you are angry at a person, drop the vine at their door, in the case of a visitor or land dispute and they need to leave.
bookmarkinyetupou lelcei
mafure mafutoga
n. an astronomy term; no definition given
bookmarkmaranapa
n. kind of banana
bookmarknadiat jupki
n. the middle of the afternoon
bookmarknagig
n. kind of taro
bookmark
nahmas
n. kind of plant, grass, or fern
bookmarknajañ
nalvimtinjap
n. a light wind; the beginning of a wind
bookmarknamlau
n. tree to 15 m tall, dbh 40 com (collection: Michael J. Balick #4857)
Example: The wood of this tree is good for carving. The fibers go in one direction so it is easier to carve, for example, to make a kava bowl. In general, this is the species used to make kava bowls. If your kava is not strong, then making it in this bowl will make it stronger. The kind of bowl made from this tree has a handle on each side of the bowl and it is held with 2 hands. The place name Anumwmamlau is named after this tree. There are said to be two types of this tree--one with all green leaves (this specimen) and one with white and green leaves. If a person is going to a Tabu place and is concerned about spirits, they should take a handful of these leaves and wash the body all over with it--take a swim (bath) with it. Then the person can go to the Tabu place without risk. There are other unspecified spiritual uses of this tree.
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napapotan
nasahas
n. a small water-plant
bookmarknauaneig
n. a reed
bookmarknauram
n. kind of banana
bookmarknecsap̃
n. shrub, 2 m tall (collection: Gregory M. Plunkett #3534)
Example: This tree has very hard wood. 1. Use the small stems to plant dry land or swamp taro, sharpening the end and pushing it into the ground to make a hole. 2. It also is useful for fence, posts for houses. 3. Small stems are also used to make a comb for the hair. 4. Plant pole for taro kava. 5. A branch is shaped and used to husk coconut. 6. The wood is hard and in ancient times people would take a forked piece and put string on one side of it, sharpen the other side and use with the string as a fish hook – need to keep rope tight until it is in the canoe. Do not give it slack – strong use AAM 17.
bookmarknednañlelcei
nehevaig
n. kind of tree
bookmarknejecjec
n. epiphyte c. 1 m above forest floor, growing in secondary forest above river. (collection: Gregory M. Plunkett #3650)
Example: The younger,soft leaves are used to wrap local foods, for example bananas. To prepare a type of "local cheese," made from fermented breadfruit and fermented banana, mix a bit of coconut milk and wrap these two fruits in the leaves and cook under ground. Not clear about the way the food is fermented.
bookmarknelmaha
n. tree. Growing near village. (collection: Ashley A McGuigan #6)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
bookmarknepek cat
nepig u wara
n. wind-related term; no definition provided
bookmarknepnai
n. tree to 5 m, flowers white. Growing in secondary forest with metroxylon palms and other large trees. (collection: Michael J. Balick #4954)
Example: The pear shaped fruits are eaten when ripe. Peel off the outer skin, eat inner part and discard the seed. The leaves are used to protect food as it is being cooked on an earth oven. To prepare the oven, pile hot stones, then put a layer of leaves on the stones, and then place hot stones on top of the leaves. To make a hot oven, the stones are lined in a pit, a fire lit, more stones placed on firewood and the top layer of stones gets very hot. Then, remove the stones from the top of the wood, and cook food o the bottom layer of stones, add a layer of leaves, place the food on top of this, then cover with a layer of leaves and then pile the rest of the hot stones on top of the leaves.
bookmarknerinabod
n. Brassy chub, lowfin drummer
Example: Photo by Biodiversity Institute of Ontario, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkneteukin
n. the name of a poisonous plant
bookmarknetumtehi
n. kind of sugarcane
bookmarknicasau
n. the castor-oil plant
bookmarknidi cai
n. frankincense
bookmarkniditau
n. tree. Found in the village. (collection: Ashley A McGuigan #14)
Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
bookmarknijcel
n. tree, 10-12 m tall (collection: Gregory M. Plunkett #4061)
Example: 1. When cooking "Naura" (freshwater prawns), the leaves are used to wrap them before they are roasted in a fire. 2. When making lap-lap (a traditional dish made of grated root crops), and the lap-lap leaf is unavailable (Heliconia sp.), use the large leaf of this species to wrap the taro.
bookmarknijiga
n. a branch of red coral
bookmarknilam
n. seaweed
bookmarkniri atga
nirid u numu
n. terrestrial fern on forest floor, growing in disturbed forest. (collection: Gregory M. Plunkett #3482)
Example: People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill." For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nap̃at) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.
bookmarknisʧi
nitidae
nohwan ajimta
n. kind of taro
bookmarknomotmot mese
n. hay
bookmarknoposeri
n. tree, 3 m tall (collection: Gregory M. Plunkett #3506)
Example: 1. The leaves of this plant are used in a kastom ceremony; crush the leaves and put in a head garland or on an arm band to release a pleasant odor during a kastom dance. The name of the plant is stated in a kastom song. 2. The leaf is a component for making "love magic." Crush these leaves as well as other unspecified leaves in a person’s hand while stating the name of the person you wish to fall in love with you, and it is said that they will. 3. Message plant – There are special people who compose traditional song about the person or legends, history, so the person who wants the song gives the composer this plant with other unspecified plants and the composer will have a dream that night and spirits will give song and melody and compose a song. Song is for Kastom ceremony singing while dancing.
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nuae
nucje
n. the Norfolk Island pine
bookmarknuhonwei
nuueced
n. a brook that is dry in dry weather
bookmarkpok
adv. seaward
bookmarksemi
adv. down hither
bookmarkuleme
adj. sour, applied to the water in coconuts
bookmarkyasua
n. kind of taro
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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