An example search has returned 100 entries
Et elwa nieg
phr. the reeds blossom.
bookmarketti
v. to split leaves
bookmarkhui heldei
v.n. to sail
bookmarkidahod
v. to sprout largely; also "ujipsotan"
bookmarkimjav
adj. soft, over-ripe, as breadfruit.
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inceimohos
inceimu
n. tree, 7 m tall (collection: Gregory M. Plunkett #3464)
Example: This is a sacred plant. The wood is used for rafters in house building. To plant taro, take an 8 cm diameter stick, sharpen it and use to make holes for planting. The stick is as long as needed for a person to stand while making the hole.
bookmarkincet edwa
incowos yag
n. plant used to make ceremonial head wreath and neck garland
bookmarkindroumu
inhatmapig
n. kind of taro
bookmarkinlepei
n. native petticoat
bookmarkinlepei u inpoded
n. epiphyte, growing in dense rainforest. (collection: Gregory M. Plunkett #4104)
Example: 1. This plant is considered bad luck when hunting or fishing. When doing these activities, do not decorate your hair with them. 2. This plant is used to weave the sheath portion of "nambas". First the stems are retted, then the inner portion of the plant removed. Once removed, the sheath is woven with the blanched fiber. 3. This is considered the male version of this plant. See GMP #4105, Phlegmarius sp. for the female version.
bookmarkinlobot
n. croton plant
bookmarkinmal ahapol
n. a group of cultivations
bookmarkinmoijeuv ahcil
n. false star
bookmarkinpa
n. shrub, 1. 25 m tall (collection: Gregory M. Plunkett #3525)
Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible. This plant is used in kastom ceremonies. For a peace ceremony, if there is an argument, then this leaf is used to make peace between the parties. For many ceremonies, put on top of taro, kava or food pile, . For peace ceremony, when a person has food in an offering, give a branch of this plant to the other party to symbolize that the conflict is over. It is a "message plant" that conveys a meaning that people do not have to say out loud. When a stranger walks through a village with this plant in his or her hand, people know there is no threat or problem. When a young man first shaves, people give him a necklace of this plant. In the old days, hair was pulled out of young men, now people use razor blades.
bookmarkintaigana
n. kind of taro
bookmarkintakedou
n. Redface Squirrrelfish
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkintekes ~ inrowod
inteses
n. parasite on branches of Geissois denhamii tree, growing in dense rainforest. Flowers orange-red. (collection: Gregory M. Plunkett #4028)
Example: 1. This plant is known to kill other trees and is regarded as a parasite. 2. The plant is related to kastom use regarding the separation of two lovers--more information witheld.
bookmarkintopasyej
n. shrub to 2 m tall, flowers yellow. Growing along coast. (collection: Michael J. Balick #4959)
Example: The young leaves are boiled for 15 minutes and coconut milk is added to the warm leaves and this is eaten--the coconut milk it said to make the leaves taste better. New mothers are given this food as it helps them to produce more milk for their babies. As a medicine, take the young shoots, peel the outer skin off of these, macerate a 3’ piece of young stem in a small amount of water, take out the fiber, put the juice in a tablespoon and feed it to a baby that is old enough to swallow water (not a new born) when they have diarrhea. Take once daily for 2-3 days. This remedy is used for babies up to one year of age. For older babies that have diarrhea, peel the young 3’ stems and give them to the child to chew (spit out the fiber) and have them drink a small amount of water after chewing. This treatment is once daily, for 2-3 days until the diarrhea stops. For adults, take 4 young stems about 3’ long and chew these and swallow the juice, twice daily (morning and afternoon) and use until the diarrhea stops. When this plant is in flower, hunters know that the turtle has more fat and can be harvested--a calendar plant.
bookmarkintop̃ hau
n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)
Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
bookmarkintucjip
n. bush land; also "inteucjip"
bookmarkinwouse
inyac
n. kind of plant, grass, or fern
bookmarkitac a nelgo waj
kaliteg
katupinmi
n. kind of taro
bookmarkkoliavan
n. kind of taro
bookmarklakasia
masoa
n. herb to 1 m, fruits green (collection: Michael J. Balick #4915)
Example: This plant was said to have been brought in by the early missionaries, used to starch their clothes and grown as a crop for export to England. Used as a food crop as well, the root is mashed, dried in the sun and kept until needed. To process, put the roots in a bowl, add water and soak for 1 day and night, pour off the water and keep the starch. Prepare this food like lap-lap that is cooked on a fire in a pan.
bookmarknafakeka
n. coconut spathes
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nakoai
n. species of palm tree
bookmarknalak mariaga
n. kind of plantain
bookmarknamaka
n. herb to 1 m,flowers yellow. (collection: Michael J. Balick #4893)
Example: To make rope, cut the stems, tie together in a bundle and place in the sea. Cover the bundle with rocks for about a week, then take it out, wash it, dry in the sun until the fibers bleach white and use to make grass skirts. This is the process of retting. When the cyclone season is finished, the plant has flowers and fruits--in May through July--this means no danger of cyclones.
bookmarkname cedo
n. epiphytic liana climbing up several canopy trees, growing on slope in primary forest. (collection: Gregory M. Plunkett #4023)
Example: 1. The roots of this plant are used to make "Nopoy"--a traditional trap used to catch fish and lobster. The outer bark of the roots are removed and sun-dried. The roots are then split into several pieces and they are woven in an open fashion similar to a "noporapora"--a type of market basket fashioned from coconut leaflets.
bookmarknanad
naraki
n. a calm, a smooth sea
bookmarknaravi
n. a gathering of inmops or horse-chestnuts
bookmarknatapin
n. hedge
bookmarknateng
nathat
nau
n. bamboo; a mountain
bookmarknaupiñiña
n. terrestrial fern, growing in secondary forest along the river. Leaves c. 2. 25 m long. (collection: Gregory M. Plunkett #3656)
Example: Put several leaves of this species together to wrap food, especially the fresh water eel, and to carry plants of taro, kava, holding the leaves over one’s shoulder to carry these crops.
bookmarknecñanman
neihon
n. a chewing of wood, and spitting it on sick people, to cure them; also "naihon"
bookmarkneipyepei
n. kind of tree
bookmarknejeg tau
nejoplec
nepigpig
n. before daylight
bookmarknidiape
n. kind of sugarcane
bookmarkniditau
n. tree to 8 m, dbh 20 cm (collection: Michael J. Balick #4867)
Example: Fruits are sweet and edible when ripe. This plant is an indicator of rich soil, a good place to plant one’s garden. The leaves of this species are mixed in with other leaves for an unspecified local medicine that helps to remove spiritual sickness
bookmarknigie
n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3537)
Example: This plant is an aphrodisiac. Eat with coconut meat to make the body strong. Take 1/2 handful of leaves and mix with coconut leaves, use as needed. Mostly men eat this combination. It is best to eat with dry coconut that has no water in it. Eat it any time you wish.
bookmarknihivaeñ aeyec
n. tree, 3 m tall (collection: Gregory M. Plunkett #3213)
Example: 1. When a person has a headache from being out in the sun too long, scrape the outer bark off of the stem of this tree, take scrapings of the inner bark, wrap with a leaf of breadfruit and put in a fire for 15-20 minutes. Not a hot fire, but only in the flame. Squeeze the water out of the bark when it is warm and rub all over the forehead and face to help the headache go away. 2. Use the stems of this tree as a stick to carry taro from the field, as the stick is strong but not too heavy. The taro is tied to each end to balance on a person’s shoulders. 3. Leaf used for wrapping local medicines. This is the best leaf and put it on the charcoal to heat it. 4. Good firewood.
bookmarknijom arahed
nitidae
nohap
n. kind of plant, grass, or fern
bookmarknohor
[nohor] n. Woodford’s Rail
Example: Illustration by John Gerrard Keulemans / Wikimedia Commons, License: Public domain via Wikimedia Commons
bookmark
nohwai itai
n. berry
bookmarknohwai vaine mese
n. raisin
bookmarknomotmot
n. grass
bookmarknuhujcei
n. liana, growing at edge of forest. Fruit. (collection: Gregory M. Plunkett #3475)
Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.
bookmarknumarak kamwea
n. kind of sugarcane
bookmarknupsi itai
n. corn
bookmarkpakauoc
adj. unripe
bookmarkpudvel
ridiau mayi
n. kind of taro
bookmarktatau
n. Great barracuda
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
bookmarktatau
n. Sawtooth barracuda
Example: Photo by Stephanie W. Batzer, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkucsalad tiklai cai
v.a. to lop off small branches
bookmarkyasua
n. kind of taro
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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