An example search has returned 100 entries
algaunyi
v.n. to cross over or above, as over a fence, or tree in a path, or on stones through a river
bookmarkarijai
v.n. to go ashore, to go from sea, to arise or overflow, as sea over land.
bookmarkauhorohos
v. to weed; to clear land
bookmarkcap
adj. red (color)
bookmarkeblaamnem
adj. adjacent
bookmarkinbul
n. native rose; rosa chinensis; the hibiscus; also "inpul"
bookmarkincowos yag
n. plant used to make ceremonial head wreath and neck garland
bookmarkindijinecei
n. Whitespotted surgeonfish, southern dialect
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinhudran
n. the stem of a bunch of bananas, coconuts, etc.
bookmarkinjañad
inmejei
inm̃ap̃
n. tree, 12-14 m tall (collection: Gregory M. Plunkett #3611)
Example: 1. The nut of this tree is edible and very good. Boil it with skin on or bake it in the earth oven and then cut it in half and eat. 2. Leaves for top of house ridge. 3. Leaves for fertilizing the water taro in swamps.
bookmarkinta
intaigana
n. kind of taro
bookmarkintinan nopoi
n. the wicker-work bed (constellation?)
bookmarkintop̃ hau
n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)
Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
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inyuc
n. the name of a plant
bookmarkitac a nelgo waj
jupmulmul
n. the cool of the evening
bookmarknabudschata
n. Achyranthes aspera L.
Example: juice squeezed from leaves; taken internally against asthma and put into boils
bookmarknadiat
n. day
bookmarknagdajija
n. kind of breadfruit
bookmarknahed u paralelcei
nahmas
n. kind of plant, grass, or fern
bookmarknaipom̃yiv
n. terrestrial plant, 60 cm tall (collection: Gregory M. Plunkett #3498)
Example: Children take a shoot of this plant and make a whistle from it. However, when children do this, they are told not to, as it will attract the rains, or a snake, that will hear the noise and come to the person. This is a folk belief. The base of the shoot of this plant is chewed and applied to fresh cuts as a styptic. Pull out top growth of plant that has not flowered and blow on it like a whistle. Ancestors used this as a whistle to attract snakes for edible – not today. Name means “balls or heaps of snakes” refer to their attraction.
bookmarknamlau
n. tree to 15 m tall, dbh 40 com (collection: Michael J. Balick #4857)
Example: The wood of this tree is good for carving. The fibers go in one direction so it is easier to carve, for example, to make a kava bowl. In general, this is the species used to make kava bowls. If your kava is not strong, then making it in this bowl will make it stronger. The kind of bowl made from this tree has a handle on each side of the bowl and it is held with 2 hands. The place name Anumwmamlau is named after this tree. There are said to be two types of this tree--one with all green leaves (this specimen) and one with white and green leaves. If a person is going to a Tabu place and is concerned about spirits, they should take a handful of these leaves and wash the body all over with it--take a swim (bath) with it. Then the person can go to the Tabu place without risk. There are other unspecified spiritual uses of this tree.
bookmarknamou
nanad
nanad cop̃ou
n. small shrub, 0. 5 m tall (collection: Gregory M. Plunkett #3219)
Example: 1. A stimulant plant. If a person is going to their garden early in the morning before the sun come up, break 2 top young leaves and chew and swallow the liquid, spitting out the fiber. This makes the person able to work harder and not feel tired while in the fields. It was noted that "a person can do the work of many people if they chew this." 2. The leaves are used for fertilizer for taro--put a bunch of leaves in a hole were taro is to be planted as a compost/antibiotic. This practice is said to kill all of the bad organisms such as bacttively impact the health of the taro plant. 3. This species is collected in the coastal areas, and is different from the one that looks similar to it, that grows in the forested areas. People take 4 leaves, chew leaves, swallow juice, gives energy to work hard the entire day. For fishing, take lots of ripe fruits and put in pocket, you will be able to catch a lot of fish. It brings good fortune when fishing. Roots – take one root, wash where a woman is giving birth to a newborn baby, give a drop of the juice from the root to clear the mucus in the throat.
bookmarknapannopotan
natuun
n. kind of banana
bookmarknaupigat
nautahos
n. herb, 1. 5 m tall (collection: Gregory M. Plunkett #3280)
Example: A "message plant". In ancient times, this plant was used for communicating. If you go to a person who composes songs and give this to them, they will know to compose a song for you. Name means "flowers on the ground".
bookmarknauwatamu
n. kind of sugarcane
bookmarknauyerop
n. species of sycamore (117); a sycamore fig (97)
bookmarknecemas
n. terrestrial plant, growing in dry forest. (collection: Gregory M. Plunkett #3509)
Example: This is a "message plant" that signifies that there has been a death. The person holds it or puts it on their head, goes to another person’s house and hands it to the person they wish to convey the message to, without saying anything and that person knows that someone has died. It can also be handed to that person. The person receiving the message then asks "who" and is told the deceased person’s name.
bookmarknefelelicai acen
n. hemlock
bookmarknefilitikgan
n. kind of taro
bookmarknehivaing
nehtumta
n. land newly planted with taro
bookmarknekiko
n. kind of taro
bookmarknelean takere
n. wind-related term; no definition provided
bookmarknelmaha
n. tree. Growing near village. (collection: Ashley A McGuigan #21)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
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nemlowoc
neroa
n. tree, 6 m tall (collection: Gregory M. Plunkett #3513)
Example: 1. The flower is used to make a necklace and the wood used as poles for a house roof. The flower is very fragrant and people put it behind their ear to enjoy the aroma. The leaf is used to bake taro in the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food. 2. Firewood, flower smells good, put in coconut oil to give it aroma. Grate coconut, add small amount of water, put in bowl, heat until water is evaporated, the oil is on top, take all the coconut cream on bottom save oil in another pot. Drop 2-3 flowers into coconut oil and boil, or more flowers. Try not to burn the oil. Take out flowers and use pure oil. Also used for final covering of large earth oven during feast along with GMP 3503 – esp. wedding feast. Planting pole and hard and heavy wood – sharp end. 3. This is a "calendar plant." When it flowers, people know that the taro is ready to harvest.
bookmarknigehagid
n. kind of banana
bookmarknigired
n. tree, 4 m tall (collection: Gregory M. Plunkett #3623)
Example: People use the leaf of this plant to layer on the bottom of the earth oven, and then pile food such as manioc or taro on it, then pile leaves of this species on top of that. This will help insulate the food from the high heat of the earth oven and allow it to cook better. Used especailly in feasts like weddings. Women usually collect this leaf and is used to cover very large earth ovens.
bookmarknijcel
n. tree, 7-8 m tall (collection: Gregory M. Plunkett #3587)
Example: 1. If the preferred banana leaves are not available to wrap food for cooking, then use young leaves of this species and tie taro and fish for cooking. 2. Use leaves to wrap fresh water prawns and fresh water fish and cook them on charcoal. Use as a cup by making funnel out of leaf and drink from it. 3. Used for unspecified ritual activities.
bookmarknijilah
n. kind of tree
bookmarknilec
n. kind of tree
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nititan cei
niyeg
n. grass. Found in disturbed area behind the village. (collection: Ashley A McGuigan #12)
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Main plant to thatch roof of local houses. 3. Collect the dry stems, tie together, use as a torch at night for walking or walking along the reef when fishing. 4. Take 1 cane and tie the leaves together and tie on a tree to indicate tabu – e.g. a citrus tree that will be ripe soon to tell people not to pick it. 5. To catch crabs just before sunset, burn the torch and shake the ashes on the rocks; come back an hour or so later and the crabs are attracted by the ashes and you can collect them. 6. Can also use to weave walls of house. 7. Women clean the leaves of the stem and use the hard part of the stem to strip pandanus leaf before weaving a basket. 8. Cut wild cane in half and sharpen the end, use this to cut the dried pandanus leaves into small strips. 9. Tie leaves into a knot and stick the knot on the kava stem; t is means that this kava goes “express” so the carrier goes to one border of a village and passes it to another person who knows it cannot stop in this village but goes to the next border and is passed on 10. This plant is a “message plant” to say “don’t stop,” referring to something being delivered.
bookmarknohoaig wai
n. the duck (constellation), the Southern Cross
bookmarknohor
n. kind of taro
bookmarknohu itai
n. fruit trees
bookmarknomyatamain
n. Thumbprint emperor, blackspot emperor
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
bookmarknowahau
n. Black-spot surgeonfish
Example: Photo by zsispeo / Flickr.com, License: CC BY-NC-SA 3.0 via Fishes of Australia
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nuka
n. leaves for an oven
bookmarknumarak kamwea
n. kind of sugarcane
bookmarkoho
v.n. to bear fruit as a tree
bookmarkpassion fruit
n. liana climbing on broken mango tree, growing in forest at edge of wide tidal stream (collection: Gregory M. Plunkett #3515)
Example: 1. The ripe fruit of this plant is edible. It was introduced to the island and is considered a foreign vine. 2. 4 leaves of this and 4 leaves of Annona muricata and boil in water and let get warm and wash children when they have measles and fever. Edible fruit – very sweet.
bookmarkpokmi
adv. seaward here
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tabake
n. herb 1 m tall, flowers pink (collection: Michael J. Balick #4923)
Example: Collect the yellow leaves, the mature ones, roll it between one’s hands, squeezing it, and dry it in the sun for a day and hang it in the kitchen near the place where fires are made, and within a week it will turn black. It is ready to be smoked--roll paper around it and smoke it. Take 6-10 leaves, roll them up and squeeze them into a bucket of water mixing the juice with the water until it turns somewhat green. Use this water to wash crops such as legumes and other garden plants to kill insects that might be attacking them.
bookmarktapasetarayi
n. kind of taro
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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