An example search has returned 100 entries
apnyin
n. time; weather; day; morning
bookmarkeblaamnem
adj. adjacent
bookmarkeceijo
n. tide flowing a little, begun to flow
bookmarkelwa
v. to blossom or bring forth flowers; "alwa", to bud or bring forth leaves. "Et elwa nieg": the reeds blossom. "Et elwa intisiaicai": the flowers are come out.
bookmarkeucenwaig nieg
v. to sharpen the point of a reed like a spear
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incei u nasuantan
n. herb to 1 m, flowers blue. In transitional zone from pine forest to ’primary’ forest. (collection: Michael J. Balick #4982)
Example: This is used to treat Ciguatera disease when a person eats fish that is contaminated. Squeeze juice from a handful of leaves of this herb into a cup, add a small amount of water, and drink 1 cup once a day for 3 days, or continue until the person feels better. This illness is a problem on Aneityum with the reef fish. It is better to eat fish that are farther out to sea. This treatment is also used for dogs who eat contaminated fish. Make the same preparation and forcibly pour this in their mouth as they will not drink it willingly. Do this treatment once daily until the dog feels better. The dogs get this illness because they are fed the scraps, especially the bones of the fish, and this is thought to be where the disease is found. This is considered to be a dangerous illness and dogs who get it frequently die.
bookmarkincet tal
n. a basket of taro
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incispev
n. tree, 3 m tall (collection: Gregory M. Plunkett #3547)
Example: This plant is for medicine to treat a spiritual condition related to the coral snake that is the seawater spirit. When a woman is pregnant, some times she gets sick, so use this leaf with 2-3 other unspecified leaves and mash them together, squeeze the juice into a small cup (bamboo), wave around the woman’s body, and then put a few drops onto her head and body, then she drinks the rest. This will help heal her sickness. This treatment can be used for men who have a toothache from eating too much fish--the seawater spirit of the coral snake makes the tooth hurt. It is used in the same way as for a pregnant woman. If the pain from the toothache is really from the seawater spirit, then this will cure it; if not, it will not help.
bookmarkinmehtas
n. kind of breadfruit
bookmarkinpaije
n. kind of taro
bookmarkinpakanhas
inpan
n. kind of banana
bookmarkinp̃al anhas
inrukdum nohos
n. kind of banana
bookmarkinruwu
n. Humphead wrasse
Example: Photo by Anne Hoggett / Lizard Island Research Station, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkintareihok
intijgejei
n. Whitespotted surgeonfish
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkintop̃ asiej
n. herb, 1 m tall (collection: Gregory M. Plunkett #3221)
Example: This plant is used as a wild cabbage. The leaves are used to cover fish when baking in an earth oven and then these leaves are eaten. This is another "calendar plant" of Aneityum. When this plant flowers it means that turtles are very fat, so it is the indication that it’s time to go fishing for turtles. Also a "message plant." If a person wishes to break an agreement then the person puts the top leaves of this plant on another individual’s doorstep to indicate that the agreement is broken.
bookmarkinwoapeñ
inwou apeñ
inyacelcou
n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)
Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
bookmarkinyat
n. tree, 10 m tall (collection: Gregory M. Plunkett #3645)
Example: The ripe fruits of this plant are edible and said to be delicious as well as smell very good. When the fruits turn brown and soft you can open it and there will be a shell like an upsidedown turtle shell. You can eat the fruit out. As the fruit smells good, people put a basket of ripe fruits in their homes to give it a good smell. The unripe fruits can be eaten, but only when cooked in an earth oven so it is not sticky. The tree can be used for sawn timber. Can be used for building house, specifically the house posts. Number one timber.
bookmarkinyehec
n. tree to 7 m, dbh 20 cm (collection: Michael J. Balick #4968)
Example: The fruits are edible when they are red. If a person has been drinking kava and the next morning feels hung over, they can take a handful of the leaves of this plant, crush them in cool water, and wash their face with this. This treatment will help the kava feeling to disappear. At the same time, if a person eats the fruit of this tree a few hours in advance of planning to drink kava, they cannot drink kava as it will reduce the effects of the kava. The trunk of this tree can be used to build temporary houses and also it is good for firewood. When the plant is in flower, flying foxes and birds come to drink the nectar and hunters know this so they hunt near this tree.
bookmarkinyihev
n. kind of tree
bookmarkitac a nelgo waj
kumnyumoi ilpu hal u
n. the seven stars; the children of Kumnyumoi
bookmarklakasia
masoa
n. sterile herb, juvenile form (collection: Gregory M. Plunkett #3438)
Example: This plant is used as a starchy food. To prepare it, grarte it into a dish, wash with water, the starch settles to the bottom, pour off the water, dry the starch in the sun and make it into a powder. The starch can be cooked with coconut milk and eaten.
bookmarkmuri muri
nadut u nadiat
n. dawn of day
bookmarknaerumãn
nafakeka
n. coconut spathes
bookmarknafanu
n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3570)
Example: This plant grows in coastal areas, and is a good source of firewood. It can be used for house posts. The leaves are used as an unspecified medicine. There is a belief regarding the black and white sea snake, that represents a seawater spirit. Mix this with other unspecified leaves, mash together, squeeze into a bamboo tube and fill it. Give it to a woman to drink to keep the evil snake spirit away. The same preparation can be used to treat toothache, caused by the seawater spirit. "The spirit can trick you into going to fish every day."
bookmarknagig
n. kind of taro
bookmarknahtancai
n. shrub; small plant
bookmarknalad iran
n. seed of a fig
bookmarknalgaij
n. kind of sugarcane; also "inhelegaij"
bookmarknapile
n. kind of taro
bookmarknapod
n. tree to 10 m, dbh 30 cm (collection: Michael J. Balick #4900)
Example: Before there was soap, people took the young leaves and crushed them on a stone to make suds for washing clothes in the river. This tree has a very hard wood and can be used for house posts. The sap is reddish and the bark boiled in water until it is red, consumed 2-3 times daily (1 cup each time) until the person feels well. The condition treated is that when a menstruating woman has sex with a man, and he feels tired and lethargic, drinking this tonic makes him feel stronger.
bookmarknapupwi a darumea
n. kind of sugarcane
bookmarknap̃at
n. terrestrial fern, growing in dwarf cloud-forest. (collection: Gregory M. Plunkett #3268)
Example: For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nirid u numu) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.
bookmarknareuc henau
n. a species of grass
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nauhap̃
n. small tree or shrub, 2 m tall (collection: Gregory M. Plunkett #3210)
Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.
bookmarknauram
n. kind of banana
bookmarknautahos
n. herb, 1. 5 m tall (collection: Gregory M. Plunkett #3280)
Example: A "message plant". In ancient times, this plant was used for communicating. If you go to a person who composes songs and give this to them, they will know to compose a song for you. Name means "flowers on the ground".
bookmarknauyan
n. dawn of day
bookmarknauyerop̃
n. tree, 2 m tall (collection: Gregory M. Plunkett #3487)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – did not need matches (lefre(?) matches) because embers would stay for days and when make a fire add smaller branches to make a flame.
bookmarknecñap̃it cei
nedouyatmas
neihon
n. a chewing of wood, and spitting it on sick people, to cure them; also "naihon"
bookmarknelmai
n. a tree from the inner rind of which fishing lines and nets are made. na elmai or elumai, cloth
bookmarknelnjen
nemijcopau
n. kind of palm
bookmarknerumut
n. a hollow place in taro
bookmarknetethae
n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3604)
Example: The fruits are edible when ripe--eating them turns the tongue purple. 1. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 2. Ancestors 4 top branches and chew and spit out remaining fiber will destroy the effects of a love potion that is too strong – meaning that the husband or wife will miss the other person too much so that they become mentally ill. 3. Edible fruits: eating them turns tongue black/purple.
bookmarknetto
n. sugarcane
bookmarknijom̃kan
n. shrub, 1 m tall (collection: Gregory M. Plunkett #3491)
Example: Name means smash tooth. 1. This is part of an unspecified mixture that can be used as a spell to give another person a toothache. 2. Toothache – chew leaves on the sore tooth and leave it there for a while and spit it out – it will break the tooth and you can take it out, leave on 20 minutes.
bookmarknilec
n. epiphyte. Growing on tree in village area. (collection: Ashley A McGuigan #1)
Example: Makes period normal again. Take three young leaves from the very tops of the plant and pound and squeeze out the juice from the leaves. Mix with small amount of water to help juice come out. Drink this 3 times a day for 3 days. Pig food – feed the leaves to the pigs. Leaves used to wrap around Cyrtosperma merkusii to cook for several days—this taro needs a lot of cooking. So this leaf is particularly used for that purpose because it is very watery. Will keep the taro from becoming too burned or dry – it will cook soft after a few days – keep tasting it until the calcium oxalate sensation is gone. Check it 3 times – cook, open, taste and it should be good. Wrap fish and put directly on charcoal fire. – also cover top rocks in earth oven.
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nisbähäin
n. Dracaena angustifolia
Example: Leaf: cold maceration, emetic, taken internally against ciguatera poison
bookmarknispak
n. kind of sugarcane
bookmarknitsichäi
n. Hornstedtia sp.
Example: Subterranean part: cold maceration, taken internally against "cancer", diabetes, or as tonic
bookmarkniyeg
n. grass, 2. 5 m tall (collection: Gregory M. Plunkett #4071)
Example: 1. Dried leaves are used to make the thatch roofs of traditional houses. The same leaves are woven to make the walls of traditional houses. 2. When a large torch is required, many dried stems are bundled to form a flambeau. 3. The leaves of this plant are used to demarcate tabu areas. Further information about the practice withheld.
bookmarknocirasjau
large tree, 13 m tall (collection: Gregory M. Plunkett #4052)
Example: 1. Considered to be a relative of textit{Morinda citrifolia}.
bookmarknohlaig
n. a species of seaweed
bookmarknohmun wai
n. bank (of a river)
bookmarknomropom
n. shrub to 2 m, flowers white (collection: Michael J. Balick #4874)
Example: This plant is an indicator of rich soil, especially up on the hills from the coast. Therefore, this is where people choose to do their gardens. This specimen is in red soil that is not rich so it does not grow tall, but in the mountains it does grow tall and that is where gardens are planted. Wood from the tree is used for carving.
bookmarknopoi
n. species of vine runner; a basket net
bookmarknupunyepec
nuripapa
n. wind-related term; no definition provided
bookmarkohod
n. bundle of leaves, as of nasiaij
bookmarksimi
adv. down here; also "sime"
bookmarkupumure
v.n. to fall, as unripe fruit
bookmarkäminäkäi
n. Marattia smithii
Example: Frond: bathe in infusion, neurodermatitis and infantile eczema
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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