An example search has returned 100 entries
apig
adj. black
bookmarkcap
adj. red (color)
bookmarkincowos up̃utap̃
ingidyinyat
n. sandalwood
bookmarkinhai
n. kind of taro
bookmarkinhujac
inhujah
n. kind of tree
bookmarkinje tadwain anholwas
inmahe
n. the pandanus leaf
bookmarkinmusji nupul
n. kind of tree
bookmarkinpa
n. shrub. Growing in the village. Cultivated. (collection: Ashley A McGuigan #26)
Example: 1a. To stay healthy while pregnant - grate 1 coconut with nekei leaves, about a handfull (8). And 8 inpa leaves and 8 niditau leaves. Pound all of this together and squeeze juice out and bath in this then jump into a clear river to wash it off. 1b. Handful of leaves mashed with grated coconut and put in a shell, heat stones and put in shell, then take hot liquid to rub on body of woman who have just delivered to make their bodies healthy again, back to normal – when they deliver they are in huts, then wash with this and then come out of the huts and rejoin family. 2. Symbolic plant for peace (name means peace). 3. Message plant – put small tips of leaves in hair or make hat out of it and people know you come in peace. 4. When giving a gift, put this leaf on the gift, as in a basket – people wear them they are happy and peaceful – it is symbolic of Aneityumese people – so even when the people leave the island they will grow this plant. 5. People bathe with this leaf, mixed with grated coconut and cover body and hair to smell good and be strong. 6. Mosquito repellant, build fire, put green leaves on top, smoke and aroma chases mosquito away. 7. Take top of leaf with 3 young leaves and put in hair as there is the belief that this plant symbolizes the trinity. So it protects people. If a person from the island goes elsewhere and is faced with black magic they bathe with a handful of leaves, boil them and bathe with the liquid to remove the spell. 8. Decorate people with this leaf day feasts, weddings, and other events – very sacred.
bookmarkintak apnyin
n. the following day
bookmarkintesyanam̃a
intopasyej
n. shrub to 2 m tall, flowers yellow. Growing along coast. (collection: Michael J. Balick #4959)
Example: The young leaves are boiled for 15 minutes and coconut milk is added to the warm leaves and this is eaten--the coconut milk it said to make the leaves taste better. New mothers are given this food as it helps them to produce more milk for their babies. As a medicine, take the young shoots, peel the outer skin off of these, macerate a 3’ piece of young stem in a small amount of water, take out the fiber, put the juice in a tablespoon and feed it to a baby that is old enough to swallow water (not a new born) when they have diarrhea. Take once daily for 2-3 days. This remedy is used for babies up to one year of age. For older babies that have diarrhea, peel the young 3’ stems and give them to the child to chew (spit out the fiber) and have them drink a small amount of water after chewing. This treatment is once daily, for 2-3 days until the diarrhea stops. For adults, take 4 young stems about 3’ long and chew these and swallow the juice, twice daily (morning and afternoon) and use until the diarrhea stops. When this plant is in flower, hunters know that the turtle has more fat and can be harvested--a calendar plant.
bookmarkintop̃ asiej
inwau
n. a creeper, a vine
bookmarkinyacelcou
n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)
Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
bookmarkkidie ~ kithi
n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3205)
Example: 1. Plant this tree at each of the four corners of a fence to keep your pigs in and protect against a type of bad luck. If a man sleeps with his wife who is having her period, and then the man goes to see the pig, the pig will suffer and not grow strong and not have many piglets. So the presence of this plant controls against bad luck that others can bring to your pig farm. 2. This is an ornamental plant grown around the home. Sticks of this plant are planted around the outside of the garden and grow to create a fence, to protect the crops and keep them healthy, as well as protect the crops from people that are not cleansed in the ritual way. 3. This species is also planted around the house to add color and is very decorative in general. 4. For fertilizer in taro holes for water taro. For baly(?) taro and water taro, lay these flat on the surface of the charcoal, then lay the food – taro, cassava – on this and cover with another layer, add hot stones and cook. 4. Pig food, goat food.
bookmarkmanfara
n. kind of sugarcane
bookmarknafan
n. the name of a species of seaweed
bookmarknairek
nake
nalvi pece
n. isle, island
bookmarknamohos
n. Green jobfish
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
bookmarknamrad
napod
n. kind of tree
bookmarknareram
n. kind of banana
bookmarknathut u nadiat
n. dawn of day
bookmark
natutahut
n. grass to 10 cm, seeds brown. (collection: Michael J. Balick #4945)
Example: To make a baby strong, burn the leaves and rhizome, take the ashes and rub on the baby’s arms, knees, legs. Makes them strong, healthy and able to walk. Use after the child is given a bath. 1-4 years old, and it will help. Can use every day after bathing.
bookmarknecna
n. Fringelip mullet
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknecsap
n. shrub to 2 m, flowers white. Red clay soil (collection: Michael J. Balick #4887)
Example: The stem makes a good digging stick to plant taro. Also branches of this tree are cut to tie the canoe to the outrigger. Used for the small sticks that sit at the base of the larger sticks that hold the outrigger (see photos).
bookmark
necñanpaeñ
nednaeñ
nednaiñ lelcei
nefelelicai
n. grass; weeds; thistle
bookmarknehlan
n. a shrub, a plant, a sucker
bookmarkneiang
nejoplec
nepat
n. kind of banana
bookmarknetemu
netto
n. sugarcane
bookmarknidi yebeg
n. Humpback unicornfish
Example: Photo by Ross D. Robertson / Shorefishes of the Neotropics, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknigyi neto
n. the chewed fiber of sugarcane
bookmarknihivaeñ aeyhec
nihpad
n. kind of tree
bookmarknijcel
n. tree, 7-8 m tall (collection: Gregory M. Plunkett #3587)
Example: 1. If the preferred banana leaves are not available to wrap food for cooking, then use young leaves of this species and tie taro and fish for cooking. 2. Use leaves to wrap fresh water prawns and fresh water fish and cook them on charcoal. Use as a cup by making funnel out of leaf and drink from it. 3. Used for unspecified ritual activities.
bookmarknijin nedoon
n. brow of a hill
bookmarknijom̃kan
n. shrub, 1 m tall (collection: Gregory M. Plunkett #3484)
Example: Name means smash tooth. 1. This is part of an unspecified mixture that can be used as a spell to give another person a toothache. 2. Toothache – chew leaves on the sore tooth and leave it there for a while and spit it out – it will break the tooth and you can take it out, leave on 20 minutes.
bookmarkniju
n. Green humphead parrotfish, bumphead parrotfish
Example: Photo by Klaus Stiefel / Flickr, License: CC BY-NC 3.0 via Fishes of Australia
bookmarknipjin nalmu
nipʧin niri
nirak
nisvahaijom
n. tree from which petticoats or skirts are made
bookmarknithidao
nohoanma
n. breadfruit; also "nohwanma"
bookmark
nohwan nefara
n. kind of taro
bookmarknumurumu
n. epiphyte on Syzygium tree, growing in secondary forest along trail above river. old fruits. (collection: Gregory M. Plunkett #3660)
Example: Put several leaves of this species together to wrap food, especially the fresh water eel, and to carry plants of taro, kava, holding the leaves over one’s shoulder to carry these crops. Used as a baby’s remedy for when the baby is crying too much because the parents are having to much sex. The baby will also be slow to grow and be thin. To remedy this, must wash the baby with the following mixture: nekei atimi (bark), nohos atimi (green skin of the stem), nepnatimi ataman (part not specified). Scrap about 1 inch cubed of the nekei atimi into your hand along with 1in x 4in of the first layer of the green skin of the banana stem (nohos atimi), and the top 8 leaves from about two separate branches of the nepnatimi ataman. Bind all ingredients together and pound them and put everything in the baby’s water for bathing. Wash the baby in water made with this mixture. Do not wipe the baby dry but let it air dry. The next day when you wash the baby with soap, you must re-wash them with the mixture again. Do this for 5 days with the same water mixture. It may small bad but that is okay. Finally on day 5, take the juice from the outter layer of skin on the stem of the banana, nohos atimi, and give a full spoonful of the juice to the baby to drink. Other plants can be added to the bathing water but these are the three primary ingredients.
bookmarknyihivac
n. tree, 6 m tall (collection: Gregory M. Plunkett #3263)
Example: 1. A "calendar plant". When this flowers in the bush, and people are making their gardens in that area, it means the garden is ready to harvest. 2. Firewood, calendar, and message plant – for people who live up in the forest can see this coastal plant and when it flowers it is a good time to go fishing or to move to the coastal area for a few weeks to relax. July-August. Tide is low so everything is exposed so it is a good time to fish for there, 2 months. 3. Flowers have a nice nectar, sweet, kids drink.
bookmarktapasetarayi
n. kind of taro
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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