An example search has returned 100 entries

-ki

affix in this direction; here; this

a’oh

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[aʔo] phr. no

apahai

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v. go back into shore; go further up into the bush; go inland

arinji tarinjia

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[arinʤi tarinʤia] adj. very strong (?)

dethi nadimi

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[ditij nadimi] phr. one man (there is)

ehlou

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v. to fish (by torchlight)

et alp̃as an

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[et alk͡puas an] phr. he is big

et haklin an

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[et haklin an] phr. he is small

etti

v. to split leaves

incacen

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[inɣaɣen] n. kava (traditional)

incelas

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n. kind of crab

ingaije

n. kind of tree

ingitjiñat

1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors  used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.
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n. small tree, 2 m tall (collection: Gregory M. Plunkett #3528)

Example: 1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.

inhau amai

1a. This type of hibiscus has young leaves that are reddish in color and it is an edible type. The stems are eaten during April-July. Harvest the stems, beat them and cut off the outer bark. Collect inner bark, slicing it off the stem and wrapping it in a banana type leaf with coconut milk added. Bake all night at least 8 hours, then it is eaten. Said to taste like a root vegetable. Used during the dry season when there are not many crops available. 1b. Take young shoot of the tree then pound the base to separate the base of the bark from the stem but leave it on the stem, say pound 4-5 inches around the base, then come back 3-4 months and the rest of the bark would be thicker. Then cut where it was pounded, cut stem in 1.5-foot pieces, bake on an earth oven, leaves on bottom layer (on top of charcoal) then sticks, then leaves on top, then hot stones, and then more leaves. Bake for 1.5 hours, then remove a stick at a time and use shell to scrape away outer bark, cut into 6 inch pieces, put on log, pound to make softer, put in lap lap leaves leaf wrapping, add coconut milk, put in stone oven, cook for one hour then open lap lap leaves and eat. 2. This variety is for this purpose just like Pohnpei. 3. This variety is not used for grass skirt.
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n. moderately branched treelet, 2 m tall (collection: Gregory M. Plunkett #3203)

Example: 1a. This type of hibiscus has young leaves that are reddish in color and it is an edible type. The stems are eaten during April-July. Harvest the stems, beat them and cut off the outer bark. Collect inner bark, slicing it off the stem and wrapping it in a banana type leaf with coconut milk added. Bake all night at least 8 hours, then it is eaten. Said to taste like a root vegetable. Used during the dry season when there are not many crops available. 1b. Take young shoot of the tree then pound the base to separate the base of the bark from the stem but leave it on the stem, say pound 4-5 inches around the base, then come back 3-4 months and the rest of the bark would be thicker. Then cut where it was pounded, cut stem in 1.5-foot pieces, bake on an earth oven, leaves on bottom layer (on top of charcoal) then sticks, then leaves on top, then hot stones, and then more leaves. Bake for 1.5 hours, then remove a stick at a time and use shell to scrape away outer bark, cut into 6 inch pieces, put on log, pound to make softer, put in lap lap leaves leaf wrapping, add coconut milk, put in stone oven, cook for one hour then open lap lap leaves and eat. 2. This variety is for this purpose just like Pohnpei. 3. This variety is not used for grass skirt.

inhawaleg

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n. Macaranga megacarpa (RPV #41)

inja

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[inʤia] n. chicken

inmac

Trichospermum inmac
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n. tree, 7 m tall (collection: Gregory M. Plunkett #4124)

inmadidi

Tabernaemontana pandacaqui
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n. kind of flowering plant (collection: Gregory M. Plunkett #4768)

inmauwad itoga

n. a foreign convolvulus

inmeg injupjupura

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[inmeg inʤupʤupura] n. night, night before the moon comes out

inmejcop

Circus approximans
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[inmejcop] n. Swamp Harrier

Example: Photo by birdsaspoetry / Flickr, License: CC BY-SA-NC 2.0 via Flickr

inmerinwai

n. kind of breadfruit

inmetapau

Ixora aneityensis

n. treelet, 1. 75 m tall (collection: Gregory M. Plunkett #4077)

inmokomma

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n. kind of fish

inpakanhas

The stems are used for house posts as they are very strong.
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n. fallen tree, growing in coastal vegetation along strand. Flowers orange. (collection: Gregory M. Plunkett #3554)

Example: The stems are used for house posts as they are very strong.

inpan

n. kind of banana

inpotaliglighap

n. the thick end of a coconut leaf, used as a mark for throwing spears at; also "inpotin lilighap"

intelecha

This plant is a "message flower." If a person puts this flower behind their ear or in their hat, and looks at another person, it is an invitation to that person to go with you to the nakamal. Or a man invites a woman to go somewhere with him. Alternatively, you can leave the flower on a table and this is also a message to go with a person. Leaves also used to wrap foods. Decorate yard around the house.
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n. terrestrial orchid, growing in open area at edge of forest (collection: Gregory M. Plunkett #3480)

Example: This plant is a "message flower." If a person puts this flower behind their ear or in their hat, and looks at another person, it is an invitation to that person to go with you to the nakamal. Or a man invites a woman to go somewhere with him. Alternatively, you can leave the flower on a table and this is also a message to go with a person. Leaves also used to wrap foods. Decorate yard around the house.

intisiance

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[intisjaŋɣe] n. flower

inwai meteuc

n. the sweet potato

inyacelcou

This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July  of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
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n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)

Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.

inyapwit

n. kind of tree

inyat

1. The trunk is used to produce timber.
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n. tree, 15 m tall (collection: Gregory M. Plunkett #4082)

Example: 1. The trunk is used to produce timber.

inyau

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n. whale

inyehec

n. mandrake

iurac

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n. kind of crab

kitip̃up anamecvai

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n. kind of bird

kumnyumoi ilpu hal u

n. the seven stars; the children of Kumnyumoi

maya

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adj. yes, good

meret

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v. like

muri muri

The fruit of this species are poisonous. In ancient times the ancestors used the "fork" (branch growing out of main stem) of this wood to catch lobsters between the two parts of the stem.
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n. well branched tree, 8 m tall (collection: Gregory M. Plunkett #3461)

Example: The fruit of this species are poisonous. In ancient times the ancestors used the "fork" (branch growing out of main stem) of this wood to catch lobsters between the two parts of the stem.

nace

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n. kind of fish

nada

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n. kind of crab

nadeni

n. the name of a prickly shrub

naerumãn

This plant is used to make a temporary house along the coast. It is considered "namba one" for shade. It is also an unspecified "message plant.
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n. shrub, 2 m tall (collection: Gregory M. Plunkett #3576)

Example: This plant is used to make a temporary house along the coast. It is considered "namba one" for shade. It is also an unspecified "message plant.

nahau ahod

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n. kind of turtle

nakhe

1. To cure when the anus falls out - Pound together 1 braches worth of inpalcapnesgin leaves and of both inloptiri (2-4 leaves, any age), also take the inner bark of nekeaitimi and nakhe. Put this into your hand, or another leaf and give it to the person to use it. This should be applied to the anus whenever the anus comes out. USed to use a clam shell to extract the bark but not anymore.
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n. fern. Growing in a village back path. (collection: Ashley A McGuigan #29)

Example: 1. To cure when the anus falls out - Pound together 1 braches worth of inpalcapnesgin leaves and of both inloptiri (2-4 leaves, any age), also take the inner bark of nekeaitimi and nakhe. Put this into your hand, or another leaf and give it to the person to use it. This should be applied to the anus whenever the anus comes out. USed to use a clam shell to extract the bark but not anymore.

nalak mariaga

n. kind of plantain

nalmupeñ

Spiridens sp.
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n. epiphyte on tree trunks, growing in dense rainforest. (collection: Gregory M. Plunkett #4103)

namakapasi

A type of roselle that is a weed growing in swampy areas.
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n. shrub, 1. 5-2 m tall (collection: Gregory M. Plunkett #3606)

Example: A type of roselle that is a weed growing in swampy areas.

namuñyepei

Syzygium aneityense
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n. shrub to treelet, 3 m tall (collection: Gregory M. Plunkett #3266)

narutu umlai

n. wind-related term; no definition provided

natau atam̃eñ

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n. kind of shellfish

natokarau

natokarau

n. the north-west wind

nawitoga

Photo by K. David Harrison, April 2016.
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[nawitõŋa] n. machete

Example: Photo by K. David Harrison, April 2016.

necditahou

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n. kind of crab

nedouyatmas

This is considered a sacred plant. People do not use this plant as it is considered "of the devil."
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n. small, sparsely branched tree (collection: Gregory M. Plunkett #3463)

Example: This is considered a sacred plant. People do not use this plant as it is considered "of the devil."

nedouyatmas

1. It is considered "tabu" to cover laplap with the leaf of this species. It is said to spoil the laplap.
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n. sparsely branched understory tree, 4-5 m tall (collection: Gregory M. Plunkett #4030)

Example: 1. It is considered "tabu" to cover laplap with the leaf of this species. It is said to spoil the laplap.

nefatpo

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[nefat̚po] n. November (lit. relax, don’t have to work)

nefelelicai has

n. tares

neijip

n. a mat of coconut leaf

neipyepei

n. kind of tree

nejev

This tree makes good wood for canoes as well as timbers that are cut for building houses. A decoration that is placed around the head, known as salu-salu is made from these leaves. If  you wear it, people know you are from Aneityum. In the early 1950’s-1960’s, Aneityum was the main place for logging this species. Now it is rare and in need of replanting. A project from New Zealand planted pine trees in its place and they have thrived here. In the same way, the sandalwood tree was overharvested and is rare now. Timber, very resinous so good to start fire – branches good for fire. They are the ones that have the sap, if a person in in the bush and finds young tree – sapling – they will make headdress from the leaves to show they came from the bush. Also, this is a Kastom name.
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n. tree, 8 m tall (collection: Gregory M. Plunkett #3214)

Example: This tree makes good wood for canoes as well as timbers that are cut for building houses. A decoration that is placed around the head, known as salu-salu is made from these leaves. If you wear it, people know you are from Aneityum. In the early 1950’s-1960’s, Aneityum was the main place for logging this species. Now it is rare and in need of replanting. A project from New Zealand planted pine trees in its place and they have thrived here. In the same way, the sandalwood tree was overharvested and is rare now. Timber, very resinous so good to start fire – branches good for fire. They are the ones that have the sap, if a person in in the bush and finds young tree – sapling – they will make headdress from the leaves to show they came from the bush. Also, this is a Kastom name.

nekro

Children suck the nectar from the young flowers just as they open. Wood from this plant is used for poles for rafters as well as for firewood. Flying foxes drink juice from the flowers.
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n. tree, 18 m tall (collection: Gregory M. Plunkett #3667)

Example: Children suck the nectar from the young flowers just as they open. Wood from this plant is used for poles for rafters as well as for firewood. Flying foxes drink juice from the flowers.

nelaijo

n. wind-related term; no definition provided

nelco

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[nelɣo] n. canoe

nelehel

n. a light wind

nelka

These ferns can cause injury during the dry season as they can stick into a person, so they are intentionally burned to avoid this.
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n. terrestrial fern, 1. 5-2 m tall (collection: Gregory M. Plunkett #3501)

Example: These ferns can cause injury during the dry season as they can stick into a person, so they are intentionally burned to avoid this.

nemit

n. kind of tree

nem̃tepek

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n. kind of bush

nenis

n. cloth of coconut tree; anything useless. Ek idivaig nenis ainyak, I am quite useless

neom

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[iɲom] n. house

nepelpei

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n. kind of bush

nerin nujipsotan

n. blade, as of corn or grass

neroa

1. The flower is used to make a necklace and the wood used as poles for a house roof. The flower is very fragrant and people put it behind their ear to enjoy the aroma. The leaf is used to bake taro in the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food. 2. Firewood, flower smells good, put in coconut oil to give it aroma. Grate coconut, add small amount of water, put in bowl, heat until water is evaporated, the oil is on top, take all the coconut cream on bottom save oil in another pot. Drop 2-3 flowers into coconut oil and boil, or more flowers. Try not to burn the oil. Take out flowers and use pure oil. Also used for final covering of large earth oven during feast along with GMP 3503 – esp. wedding feast. Planting pole and hard and heavy wood – sharp end. 3. This is a "calendar plant." When it flowers, people know that the taro is ready to harvest.
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n. tree, 6 m tall (collection: Gregory M. Plunkett #3513)

Example: 1. The flower is used to make a necklace and the wood used as poles for a house roof. The flower is very fragrant and people put it behind their ear to enjoy the aroma. The leaf is used to bake taro in the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food. 2. Firewood, flower smells good, put in coconut oil to give it aroma. Grate coconut, add small amount of water, put in bowl, heat until water is evaporated, the oil is on top, take all the coconut cream on bottom save oil in another pot. Drop 2-3 flowers into coconut oil and boil, or more flowers. Try not to burn the oil. Take out flowers and use pure oil. Also used for final covering of large earth oven during feast along with GMP 3503 – esp. wedding feast. Planting pole and hard and heavy wood – sharp end. 3. This is a "calendar plant." When it flowers, people know that the taro is ready to harvest.

nesjau

Cyathea vieillardii

n. tree fern, trunk 2-2. 5 m tall (collection: Gregory M. Plunkett #3693)

nethokin

n. a poisonous plant used to stupefy fish; also "netokin"

neudan tauoc nohos

n. the center sprout of the banana plant

niau

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[nijaʊ] n. March (lit. a kind of plant like bamboo but smaller)

nigec

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[niŋeɣ] n. Mystery island (western, longer part)

nijma

When the flowers of this plant are green, it is an indication that the cool season is approaching; when the flowers are brown, the dry season is coming. The wood is used to make rafters for the roof of houses, on which to tie thatch.
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n. fallen tree, growing in canopy gap in primary forest. (collection: Gregory M. Plunkett #3465)

Example: When the flowers of this plant are green, it is an indication that the cool season is approaching; when the flowers are brown, the dry season is coming. The wood is used to make rafters for the roof of houses, on which to tie thatch.

nikam

1. The name means "I come". This plant is used to convey messages. When a branch of this plant is left at the house of a person it indicates someone had visited them and they were not there. 2. Children eat the nut of the ripe (yellow) fruits.
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n. large tree, 18 m tall (collection: Gregory M. Plunkett #4076)

Example: 1. The name means "I come". This plant is used to convey messages. When a branch of this plant is left at the house of a person it indicates someone had visited them and they were not there. 2. Children eat the nut of the ripe (yellow) fruits.

nilec

n. kind of tree

ninahen

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[ninahɛn] n. scales

nipatunanin

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[nipatunanin] n. goat horns

nisasin

n. ray of light in the morning

nitai auanipin upene

n. frankincense

niyeg

1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Main plant to thatch roof of local houses. 3. Collect the dry stems, tie together, use as a torch at night for walking or walking along the reef when fishing. 4. Take 1 cane and tie the leaves together and tie on a tree to indicate tabu – e.g. a citrus tree that will be ripe soon to tell people not to pick it. 5. To catch crabs just before sunset, burn the torch and shake the ashes on the rocks; come back an hour or so later and the crabs are attracted by the ashes and you can collect them. 6. Can also use to weave walls of house. 7. Women clean the leaves of the stem and use the hard part of the stem to strip pandanus leaf before weaving a basket. 8. Cut wild cane in half and sharpen the end, use this to cut the dried pandanus leaves into small strips. 9. Tie leaves into a knot and stick the knot on the kava stem; t is means that this kava goes “express” so the carrier goes to one border of a village and passes it to another person who knows it cannot stop in this village but goes to the next border and is passed on 10. This plant is a “message plant” to say “don’t stop,” referring to something being delivered.
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n. grass. Found in disturbed area behind the village. (collection: Ashley A McGuigan #12)

Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Main plant to thatch roof of local houses. 3. Collect the dry stems, tie together, use as a torch at night for walking or walking along the reef when fishing. 4. Take 1 cane and tie the leaves together and tie on a tree to indicate tabu – e.g. a citrus tree that will be ripe soon to tell people not to pick it. 5. To catch crabs just before sunset, burn the torch and shake the ashes on the rocks; come back an hour or so later and the crabs are attracted by the ashes and you can collect them. 6. Can also use to weave walls of house. 7. Women clean the leaves of the stem and use the hard part of the stem to strip pandanus leaf before weaving a basket. 8. Cut wild cane in half and sharpen the end, use this to cut the dried pandanus leaves into small strips. 9. Tie leaves into a knot and stick the knot on the kava stem; t is means that this kava goes “express” so the carrier goes to one border of a village and passes it to another person who knows it cannot stop in this village but goes to the next border and is passed on 10. This plant is a “message plant” to say “don’t stop,” referring to something being delivered.

niʧinin

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[niʧinin] n. head

noducnas

n. a bunch of taro

nohos atimi

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n. kind of banana (sweet)

nohos futuna

n. the Futuna banana

nohos upene

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[nohos upene] n. kind of banana (lit. "good banana")

nouras

As a medicinal plant, take the ripe fruits, put it in a dish or bucket, squeeze out the juice and save it for drinking. The dose is 1 tablespoon, morning and afternoon if a person feels tired. This treatment will help give energy to a person. The leaves are placed on the bottom and top of an earth oven to help cook the food. The leaves are also used to wrap shellfish for cooking over a fire. When chewing kava root to prepare it for drinking, put the piles of chewed root on top of this leaf to keep it clean. Some men cut the green fruit in half and rub it against the skin of their face after shaving to protect the skin from rashes and irritations.
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n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3571)

Example: As a medicinal plant, take the ripe fruits, put it in a dish or bucket, squeeze out the juice and save it for drinking. The dose is 1 tablespoon, morning and afternoon if a person feels tired. This treatment will help give energy to a person. The leaves are placed on the bottom and top of an earth oven to help cook the food. The leaves are also used to wrap shellfish for cooking over a fire. When chewing kava root to prepare it for drinking, put the piles of chewed root on top of this leaf to keep it clean. Some men cut the green fruit in half and rub it against the skin of their face after shaving to protect the skin from rashes and irritations.

nowanavin

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[nowanavin] n. sand

numujced

Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.
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n. fern to 0. 75 m, sori brown. Growing in pine forest. (collection: Michael J. Balick #4983)

Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.

numulou

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n. kind of fish (folk name)

nuputreiki

n. kind of tree

uriicai

adj. made of branches

ya

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adv. after