An example search has returned 100 entries
ared numta
v. to plant taro
bookmarkelgai
v.n. expand as a leaf
bookmarkigca pau
phr. on that side
bookmarkijumgan nijomcan
n. small tree, 1-2 m tall (collection: Gregory M. Plunkett #4020)
Example: 1. The name of this plant translates as bad tooth, and relates to its use as a plant used to poison others. If one wants to commit an evil act against another, he or she will rub the leaves together and squeeze them over the targets food. It will make their teeth rotten and fall off quickly. More information witheld.
bookmarkincat
n. flax
bookmarkinceideuc
n. the white wood of a tree
bookmarkinhoam̃a
n. shrub, 1 m tall (collection: Gregory M. Plunkett #3441)
Example: Flowers put in hear as an ornament that has power because it is so beautiful. Leaves are burned and added to a bamboo pipe and mix with a foam that forms in fresh water, when people go to a traditional dance, men paint part of their face eyebrows and beard to attract attention, hence the name, pone part of which "am̃a" means "staring", because it will cause people to stare at the one wearing it.
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inja
n. Moorish idol
Example: Photo by Ian Shaw / iNaturalist.org, License: CC BY-NC 3.0 via Fishes of Australia
bookmarkinjivij
n. Titan triggerfish
Example: Photo by Leonard Low, License: CC BY-NC 3.0 via Fishes of Australia
bookmarkinlopot jap
n. shrub to 1 m, flower white (collection: Michael J. Balick #4866)
Example: When making a taro patch, and removing soil, add the leaves of this plant to the soil to fertilize the taro, and prevent the bottom part of the taro from rotting. Put a layer of leaves on the bottom of the patch before planting taro and covering with soil.
bookmarkinmahe
n. the pandanus leaf
bookmarkinmauwad
n. a convolvulus
bookmarkinp̃alanhas
intate a nelgo waj
intop̃ hau
n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)
Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
bookmarkinwowityuwun
inyaratmas
n. kind of plant, grass, or fern
bookmarkinyetupou lelcei
ma
adj. ripe, as fruit; healed, as a wound; also "mah"
bookmarkmak
adj. smooth, applied to sugarcane-leaf thatch
bookmarkmetagi asori
n. kind of taro
bookmarknabudschata
n. Achyranthes aspera L.
Example: juice squeezed from leaves; taken internally against asthma and put into boils
bookmarknafan
n. the name of a species of seaweed
bookmarknahcaijap
n. kind of tree
bookmarknaheñ
nahoai
n. a plant from which twine is made
bookmarknahoij
n. kind of tree
bookmarknahojcei
nahraren nepig
n. dawn of day
bookmarknahrin nij
n. kind of taro
bookmarknahtau
n. kind of sugarcane
bookmarknajañ
nalad iran
n. seed of a fig
bookmarknamaka
namlau
namohos
n. Green jobfish
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
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namrop̃om
n. tree, 7-8 m tall (collection: Gregory M. Plunkett #3582)
Example: Firewood, timber good for bush houses. Calendar plant – when it is in flower, the old people know it is time to harvest root crops, like yam and other vine crops, in the wild, as yet unspecified. Local names = INYAC, NOMODEJ TAL, NOMODEJ WOU, NOU LELCEI… etc.
bookmarknanad
narahcai
n. a table made of reeds, for drying arrowroot, etc.
bookmarknau
n. high mountain
bookmarknausap
n. kind of tree
bookmarknauwainapit
n. lightning
bookmarknauyerop
n. tree. Village home garden. (collection: Ashley A McGuigan #9)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
bookmarknawou
nedouyatmas
nefelelicai
n. grass; weeds; thistle
bookmarknekeiatimi
n. terrestrial fern, growing on rocky area in secondary forest above the river. Leaves c. 3 m long. (collection: Gregory M. Plunkett #3654)
Example: The leaf is wrapped around the head as an adornment by both men and women. If a person gets burned by a fire, scrape the petiole of this plant and squeeze juice on the wound to cool and heal it. Use as long as needed. The ancestors are said to have cooked the stump of this plant in an earth oven, over 2-3 nights, and then ate it. It is said to have no taste but was more of a famine food during periods of drought.
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nepelvan wou
n. liana, growing along ridge in dense rainforest. Latex white (collection: Gregory M. Plunkett #4074)
Example: 1. The outer stem is used to make an ornament call "Intyecrec". When one returns from the bush, you make this to indicate your trip to the bush. Other plants are at times including in the dressing. Each have their own significance.
bookmarknepjenepjen
n. epiphytic vine climbing on trees, growing in dense rainforest. (collection: Gregory M. Plunkett #4091)
Example: 1. When a child is between 1 mos. and 1 yr. if the father persists too soon in resuming sexual relations with the mother, the child can become sick. In preparation for the sickness, green leaves are collected. When the sickness occurs, the leaves (now dry) are burned and the baby is washed with the charcoal. 2. After visitors leaves one’s house, one must not hurry to return to their gardens. One waits a few days, then swims with the rachis of this fern tied about their waist. If this practice is not followed, it is believed that the plants in one’s gardens will grow weak.
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netemu or nidwumnumu
netit tidai
n. kind of plant, grass, or fern
bookmarknighincai
n. the stump of a tree
bookmarkniri atga
nohmunjap
n. beach
bookmarknohoanma
n. breadfruit; also "nohwanma"
bookmarknohon
n. kind of taro
bookmarknopoi
n. species of vine runner; a basket net
bookmarknop̃ou
n. tree. Found in the village, usually grows in the hills. (collection: Ashley A McGuigan #16)
Example: 1. Lot of oil in the heartwood so it is good to start a fire, split it into small strips and you can light it for a fire. 2. Calendar plant – when the fruits ripen people know that this is the best season to eat the big hermit crab – meaning that they are fat.
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numta
n. shoots of taro for planting
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pakine
n. maize
bookmarktar ~ [introduced tamprem]
tarucai
n. kind of taro
bookmarktehtehen
n. blossom (open)
bookmarkucjicjid
v.a. to heap up earth to taro
bookmarkwaleh
n. a sweet potato
bookmarkwiwi
n. kind of breadfruit
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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