An example search has returned 100 entries

ages

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v. remove shell of horse-chestnuts by biting; to shell "inmop"

ahced inpece

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v.a. pass over or through a country

ahii

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white

ahwai lelcai

v. to plant weeds; to make a wilderness or a waste

apos

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v.n. to steer, as a boat or a ship

dama nadimi

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[dama nadimi] phr. four men (there are)

dapanan ja jai et lok sto em̃ikope stoi lok

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[t̚apanan ʤa ʤaj et lok sto eŋmikope stoi lok] phr. he went there but the store was closed

ehmehma

adj. healed, applied to wounds; ripe; yellow

girigiri

n. coconut basket

idahod

v. to sprout largely; also "ujipsotan"

igcapahai

adj. inland

incauinja

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n. shrub, 1 m tall (collection: Gregory M. Plunkett #3543)

Example: Red, dried fruits are fed to small chicks as food.

incei huri u inman

Cupaniopsis leptobotrys
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n. tree, 4 m tall (collection: Gregory M. Plunkett #4108)

inhitilga

Rope is made from the inner bark of this plant. Use the rope immediately after it is stripped from the bark, there is no need to treat it with heat as is the case with other plants. Alternatively, the coil of bark rope can be kept in fresh water where it will stay soft until needed. Medicine for women when sick with a headache from the spirit sea snake, or sea god, or sea spirit that makes people sick. Men use it to help with toochaches. Women use it to help with backpain, stomache pain, or any other pain. Must pound two leaves taken from the top of the plant and combine with incespiv. Rosalina Nijae said it was mostly used by men so did not know how to use it well. Walking in bush and become thirsty, cut vine on 1 side and drink. Seeds made into foot bracelets for men for Kastom dances and make all sorts of different sounds. In some places taboo to cut large one as the large ones embody the snake spirit.
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n. liana climbing up a Syzygium tree into the canopy, growing at edge of dense forest near garden area. (collection: Gregory M. Plunkett #3637)

Example: Rope is made from the inner bark of this plant. Use the rope immediately after it is stripped from the bark, there is no need to treat it with heat as is the case with other plants. Alternatively, the coil of bark rope can be kept in fresh water where it will stay soft until needed. Medicine for women when sick with a headache from the spirit sea snake, or sea god, or sea spirit that makes people sick. Men use it to help with toochaches. Women use it to help with backpain, stomache pain, or any other pain. Must pound two leaves taken from the top of the plant and combine with incespiv. Rosalina Nijae said it was mostly used by men so did not know how to use it well. Walking in bush and become thirsty, cut vine on 1 side and drink. Seeds made into foot bracelets for men for Kastom dances and make all sorts of different sounds. In some places taboo to cut large one as the large ones embody the snake spirit.

inhupau

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. type of seashell

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

inhupnan

n. first fruits

inlelitai

n. bush land; uncultivated land

inmereijcil

n. kind of breadfruit

inmohoc la

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[inmohoɣ la] n. September (lit. clear month)

inmohoc onubidou

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[inmohoɣ onubiθoʊ] n. February (lit. moon belongs to Nubidou (village in east))

inmohtan nohos

n. kind of taro

inmowad itouga

The word itougo means from a different country or place outside of Aneityum. The plant was introduced by the first missionaries who came to Port Patrick. Calendar plant – sea cost people see this flower in the forest and they know it is time to go into garden and harvest taro or make new gardens– see GMP 3263. This is also good firewood.
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n. vine climbing on Geissois denhamii (GMP #3522), growing in open (collection: Gregory M. Plunkett #3524)

Example: The word itougo means from a different country or place outside of Aneityum. The plant was introduced by the first missionaries who came to Port Patrick. Calendar plant – sea cost people see this flower in the forest and they know it is time to go into garden and harvest taro or make new gardens– see GMP 3263. This is also good firewood.

inpeke

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n. island

inp̃al

To treat a headache, people traditionally would make a small cut ¼ inch long with a bamboo or piece of glass around the eyebrows where it is soft and then drip juice of the crushed leaves in the cut to take away the pain. Let the cut bleed first and then put the juice in it and it will stop the pain. The bleeding will stop the pain and the leaf juice will stop the bleeding – sometimes the pain will go away immediately and sometimes it takes a few minutes. So this technique is used to treat a very strong headache like a migraine.
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n. treelet or shrub, 1 m tall (collection: Gregory M. Plunkett #3204)

Example: To treat a headache, people traditionally would make a small cut ¼ inch long with a bamboo or piece of glass around the eyebrows where it is soft and then drip juice of the crushed leaves in the cut to take away the pain. Let the cut bleed first and then put the juice in it and it will stop the pain. The bleeding will stop the pain and the leaf juice will stop the bleeding – sometimes the pain will go away immediately and sometimes it takes a few minutes. So this technique is used to treat a very strong headache like a migraine.

inraurua

n. coconut leaves for a net

intejed

1. Timber for houses, hard wood. 2. Fruits have a highly desirable nut that is edible when fresh after cracking the fruit. 3. Medicine – 5 young tips, boiled in 3 cups of water, and steam eyes when have conjunctivitis. 1x. 3. Calendar plant – When the leaves turn red and are ready to fall off from the tree – the lobsters are ready to be harvested – best time to harvest lobsters. Firm tasty meat. This was a traditional population management so that lobsters were not harvested year around but only during this season, Oct–Nov, for a month or 1.5 months.
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n. tree. Growing in village garden. (collection: Ashley A McGuigan #22)

Example: 1. Timber for houses, hard wood. 2. Fruits have a highly desirable nut that is edible when fresh after cracking the fruit. 3. Medicine – 5 young tips, boiled in 3 cups of water, and steam eyes when have conjunctivitis. 1x. 3. Calendar plant – When the leaves turn red and are ready to fall off from the tree – the lobsters are ready to be harvested – best time to harvest lobsters. Firm tasty meat. This was a traditional population management so that lobsters were not harvested year around but only during this season, Oct–Nov, for a month or 1.5 months.

intelopse

n. kind of plant, grass, or fern

intowosjei

Coelogyne lamellata
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n. epiphytic orchid, growing in dense rainforest. Fruit green. (collection: Gregory M. Plunkett #4110)

invid

n. two days ago or two days hence

inwau

n. a creeper, a vine

inyacelcou

This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July  of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
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n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)

Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.

inyehec

n. mandrake

inyiciñpa

Syzygium richii
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n. tree, 5 m tall (collection: Gregory M. Plunkett #4143)

isji ariko

v. to gather beans

iñytuplec

Wood used for timber.
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n. tree to 10 m tall, dbh 50 cm (collection: Michael J. Balick #4908)

Example: Wood used for timber.

kalmapig

n. kind of banana

mesei

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adj. dry

nabou

Pseudobalistes flavimarginatus http://fishbase.org/summary/Pseudobalistes-flavimarginatus.html
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n. Yellowmargin triggerfish

Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-SA 3.0 via Fishes of Australia

nafanu

This plant grows in coastal areas, and is a good source of firewood. It can be used for house posts. The leaves are used as an unspecified medicine. There is a belief regarding the black and white sea snake, that represents a seawater spirit. Mix this with other unspecified leaves, mash together, squeeze into a bamboo tube and fill it. Give it to a woman to drink to keep the evil snake spirit away. The same preparation can be used to treat toothache, caused by the seawater spirit. "The spirit can trick you into going to fish every day."
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n. tree, 6 m tall (collection: Gregory M. Plunkett #3530)

Example: This plant grows in coastal areas, and is a good source of firewood. It can be used for house posts. The leaves are used as an unspecified medicine. There is a belief regarding the black and white sea snake, that represents a seawater spirit. Mix this with other unspecified leaves, mash together, squeeze into a bamboo tube and fill it. Give it to a woman to drink to keep the evil snake spirit away. The same preparation can be used to treat toothache, caused by the seawater spirit. "The spirit can trick you into going to fish every day."

nagereta

The tubers are edible when peeled and boiled in water for 1 hour. Alternatively, they can be peeled, soaked in water for 30 minutes, and then ground to  make lap-lap.
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n. herb to 1 m tall, flowers red (collection: Michael J. Balick #4952)

Example: The tubers are edible when peeled and boiled in water for 1 hour. Alternatively, they can be peeled, soaked in water for 30 minutes, and then ground to make lap-lap.

naha

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[naha] n. plant for wrapping fish, lily plant that grows in coastal areas

nahoijcei

n. the name of a species of creeper

nakwei

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n. palm tree sp. (RPV #19)

nalak cai

n. kind of plantain

naligaj

This plant is a very important food during a famine. People dig up the roots and roast these on the embers of a fire for 25 minutes, then check the root to get out the starchy material, and spit out the fiber. There is said to be little taste; this is a bland food that a person eats to survive. People on Aneityum have harvested it for a very long time so there is not as much of a supply left as in the past.
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n. herb to 10 cm, sterile (collection: Michael J. Balick #4985)

Example: This plant is a very important food during a famine. People dig up the roots and roast these on the embers of a fire for 25 minutes, then check the root to get out the starchy material, and spit out the fiber. There is said to be little taste; this is a bland food that a person eats to survive. People on Aneityum have harvested it for a very long time so there is not as much of a supply left as in the past.

nalvi pece

n. isle, island

namji

1. The stems of this plant are sharpened and used to plant swamp taro or dry land taro. 2. Break small branch top put behind ear if you go to an unknown place and keep behind ear and sleep with it. If the place is safe you will sleep if it is not you will not sleep well – only behind ear when you sleep.
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n. tree, 4 m tall (collection: Gregory M. Plunkett #3508)

Example: 1. The stems of this plant are sharpened and used to plant swamp taro or dry land taro. 2. Break small branch top put behind ear if you go to an unknown place and keep behind ear and sleep with it. If the place is safe you will sleep if it is not you will not sleep well – only behind ear when you sleep.

nam̃ap

Maesa aneiteensis
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n. kind of flowering plant (collection: Gregory M. Plunkett #4777)

napoijec

n. kind of tree

napuig

n. a reed frame for supporting the tendrils of yams

narasitai

n. chaff

nathat

Photo by K. David Harrison, April 2016.
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[natʔhat] n. wall

Example: Photo by K. David Harrison, April 2016.

natiñpece

Ischaemum muticum
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n. herb, growing on roadside in open disturbed area. (collection: Gregory M. Plunkett #3607)

naualha

n. kind of plant, grass, or fern

nausecrai

n. a species of thorn

nauunse

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n. kind of banana

nauyan

n. dawn of day

neceg

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n. corky stilt mangrove (RPV #94)

necyak

Roast the tuber of this vine on an open fire for 20-40 minutes, peel off the skin and eat like cassava or taro. Chew it and drink the "juice" while spitting out the fiber. It grows wild, season of harvesting is in May. Very tasty food for people, considered "numba wan" food for this island.
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n. herb to 20 cm, flowers blue. (collection: Michael J. Balick #4922)

Example: Roast the tuber of this vine on an open fire for 20-40 minutes, peel off the skin and eat like cassava or taro. Chew it and drink the "juice" while spitting out the fiber. It grows wild, season of harvesting is in May. Very tasty food for people, considered "numba wan" food for this island.

nedouyatmas

1. It is considered "tabu" to cover laplap with the leaf of this species. It is said to spoil the laplap.
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n. sparsely branched understory tree, 4-5 m tall (collection: Gregory M. Plunkett #4030)

Example: 1. It is considered "tabu" to cover laplap with the leaf of this species. It is said to spoil the laplap.

neducai inhujid

n. kind of tree

nehel

Photo by K. David Harrison, April 2016.
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[nehel] n. paddle (for a canoe)

Example: Photo by K. David Harrison, April 2016.

nehno

n. a species of poisonous tree

nejev

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. canoe rudder

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

nejomti

The leaves of this plant, along with other leaves, are used to make an unspecified traditional medicine.
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n. terrestrial fern, 30 cm tall (collection: Gregory M. Plunkett #3716)

Example: The leaves of this plant, along with other leaves, are used to make an unspecified traditional medicine.

nemered

The small straight stems of this plant are used for fishing spears and the larger poles for rafters. The wood can also be used to make combs--the name refers to "comb wood."
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n. tree, 16 m tall (collection: Gregory M. Plunkett #3709)

Example: The small straight stems of this plant are used for fishing spears and the larger poles for rafters. The wood can also be used to make combs--the name refers to "comb wood."

neplem̃u

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n. kind of bush

nerere

Ficus obliqua
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n. tree, 8-10 m tall (collection: Gregory M. Plunkett #4141)

nerin nujipsotan

n. blade, as of corn or grass

nerophat

Carangoides fulvoguttatus http://fishbase.org/summary/Carangoides-fulvoguttatus.html
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n. Yellowspotted trevally, Turrum

Example: Photo by Rick Stuart-Smith / Fishes of Australia, License: CC BY-A 3.0 via Fishes of Australia

netemu

1. The name refers to the rope that is used to transport fish. Accordingly a rope made from this plant is used to string and transport caught fish.
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n. epiphytic orchid, growing in dense rainforest. Flowers yellow. (collection: Gregory M. Plunkett #4109)

Example: 1. The name refers to the rope that is used to transport fish. Accordingly a rope made from this plant is used to string and transport caught fish.

neudan tauoc neaig

n. the center sprout of a coconut tree

nhujac

Phreatia hypsorrhynchos
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n. epiphyte on branch of Syzygium tree, growing in secondary forest along trail above river. dry fruits. (collection: Gregory M. Plunkett #3661)

nida

Sharpen the end of a straight pole of this tree and use it to plant taro in a swampy area. For family planning. Scratch away the inner bark into your hand and mix with 1/4 cup salty water. Woman the uses (not specified how to use) it after her monthly period to protect her from getting pregnant.
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n. tree, 1. 5 m tall (collection: Gregory M. Plunkett #3685)

Example: Sharpen the end of a straight pole of this tree and use it to plant taro in a swampy area. For family planning. Scratch away the inner bark into your hand and mix with 1/4 cup salty water. Woman the uses (not specified how to use) it after her monthly period to protect her from getting pregnant.

nidi yebeg

Naso brachycentron http://fishbase.org/summary/Naso-brachycentron.html
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n. Humpback unicornfish

Example: Photo by Ross D. Robertson / Shorefishes of the Neotropics, License: CC BY-SA 3.0 via Fishes of Australia

nidincai

n. balsam; resin

niditau

The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
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n. tree, 3 m tall (collection: Gregory M. Plunkett #3507)

Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.

nidnaiñ

Wood is strong and light so used to build houses.
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n. tree to 4 m tall, dbh 8 cm (collection: Michael J. Balick #4942)

Example: Wood is strong and light so used to build houses.

nijhinga

The fruits of this species are edible when ripe (black) and are very sweet. It grows in the white grass area in the open. It is "numba one" fruit. If a person eats a lot of these it turns their tongue reddish-purple.
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n. shrub, 1-1. 25 m tall (collection: Gregory M. Plunkett #3591)

Example: The fruits of this species are edible when ripe (black) and are very sweet. It grows in the white grass area in the open. It is "numba one" fruit. If a person eats a lot of these it turns their tongue reddish-purple.

nijinedoun

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[niʧinɛθoʊn] n. knee

nikmesei

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[nikmesej] n. blue sky

nilec

Makes period normal again. Take three young leaves from the very tops of the plant and pound and squeeze out the juice from the leaves. Mix with small amount of water to help juice come out. Drink this 3 times a day for 3 days. Pig food – feed the leaves to the pigs. Leaves used to wrap around Cyrtosperma merkusii to cook for several days—this taro needs a lot of cooking. So this leaf is particularly used for that purpose because it is very watery. Will keep the taro from becoming too burned or dry – it will cook soft after a few days – keep tasting it until the calcium oxalate sensation is gone. Check it 3 times – cook, open, taste and it should be good. Wrap fish and put directly on charcoal fire. – also cover top rocks in earth oven.
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n. epiphyte. Growing on tree in village area. (collection: Ashley A McGuigan #1)

Example: Makes period normal again. Take three young leaves from the very tops of the plant and pound and squeeze out the juice from the leaves. Mix with small amount of water to help juice come out. Drink this 3 times a day for 3 days. Pig food – feed the leaves to the pigs. Leaves used to wrap around Cyrtosperma merkusii to cook for several days—this taro needs a lot of cooking. So this leaf is particularly used for that purpose because it is very watery. Will keep the taro from becoming too burned or dry – it will cook soft after a few days – keep tasting it until the calcium oxalate sensation is gone. Check it 3 times – cook, open, taste and it should be good. Wrap fish and put directly on charcoal fire. – also cover top rocks in earth oven.

nimtinjap par alau

n. wind-related term; no definition provided

ninahen

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[ninahɛn] n. scales

niri atga

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. kind of seashell

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

nirid u numu

People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill." For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nap̃at) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.
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n. terrestrial fern on forest floor, growing in disturbed forest. (collection: Gregory M. Plunkett #3482)

Example: People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill." For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nap̃at) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.

nisyeg

1. The inner bark of this plant is used as a dye or paint to provide a brown color. Boil the inner bark in a pot with a shirt and the color of the shirt will be changed to brown. 2. For toothache, people take the inner bark and mix it with sea water, and then rinse the tooth with this mixture to remove the pain. 3a. People macerate the leaves and the bark and when the tide is low, spread this in a pool of water to poison the sea shells that are edible. When they die, the eyes of this organism comes above the sand, indicating where they are, and people harvest and eat them. 3b. To attract and collect clam – NIPJINUMU – scrape bark in a pool of sea water where the clams are attracted immediately and can be collected, coming up from the sand. 4. Firewood, unspecified medical use.
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n. tree, 7 m tall (collection: Gregory M. Plunkett #3521)

Example: 1. The inner bark of this plant is used as a dye or paint to provide a brown color. Boil the inner bark in a pot with a shirt and the color of the shirt will be changed to brown. 2. For toothache, people take the inner bark and mix it with sea water, and then rinse the tooth with this mixture to remove the pain. 3a. People macerate the leaves and the bark and when the tide is low, spread this in a pool of water to poison the sea shells that are edible. When they die, the eyes of this organism comes above the sand, indicating where they are, and people harvest and eat them. 3b. To attract and collect clam – NIPJINUMU – scrape bark in a pool of sea water where the clams are attracted immediately and can be collected, coming up from the sand. 4. Firewood, unspecified medical use.

nititañ

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n. ladder fern, fishbone fern (RPV #221)

nohap

n. kind of plant, grass, or fern

nohoaig wai

n. the duck (constellation), the Southern Cross

nohos Vietnam

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[nohos vietnam] n. kind of banana(sp. from Vietnam)

nohwai itai

n. corn

noposeri

1. The leaves of this plant are used in a kastom ceremony; crush the leaves and put in a head garland or on an arm band to release a pleasant odor during a kastom dance. The name of the plant is stated in a kastom song. 2. The leaf is a component for making "love magic." Crush these leaves as well as other unspecified leaves in a person’s hand while stating the name of the person you wish to fall in love with you, and it is said that they will. 3. Message plant – There are special people who compose traditional song about the person or legends, history, so the person who wants the song gives the composer this plant with other unspecified plants and the composer will have a dream that night and spirits will give song and melody and compose a song. Song is for Kastom ceremony singing while dancing.
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n. tree, 3 m tall (collection: Gregory M. Plunkett #3506)

Example: 1. The leaves of this plant are used in a kastom ceremony; crush the leaves and put in a head garland or on an arm band to release a pleasant odor during a kastom dance. The name of the plant is stated in a kastom song. 2. The leaf is a component for making "love magic." Crush these leaves as well as other unspecified leaves in a person’s hand while stating the name of the person you wish to fall in love with you, and it is said that they will. 3. Message plant – There are special people who compose traditional song about the person or legends, history, so the person who wants the song gives the composer this plant with other unspecified plants and the composer will have a dream that night and spirits will give song and melody and compose a song. Song is for Kastom ceremony singing while dancing.

nuden

n. coconut leaves in the middle of the cluster, neither old nor new

nuhujcei

In the old days, the hooks of this plant were used as a kind of small fishing hook. Heat the hook over a fire to make it strong, tie a rope to it and use it to catch fish. Take inner bark--1 handful and boil in a full pot of water and wash the body 1x daily to treat scabies. Can work in as soon as 2 days. It cures the sores very fast.
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n. vine to 5 m, flower yellow (collection: Michael J. Balick #4937)

Example: In the old days, the hooks of this plant were used as a kind of small fishing hook. Heat the hook over a fire to make it strong, tie a rope to it and use it to catch fish. Take inner bark--1 handful and boil in a full pot of water and wash the body 1x daily to treat scabies. Can work in as soon as 2 days. It cures the sores very fast.

numarak kamwea

n. kind of sugarcane

numuyehec

Use the wood of this plant for roof rafters.
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n. tree, 8 m tall (collection: Gregory M. Plunkett #3624)

Example: Use the wood of this plant for roof rafters.

o’oh

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[oʔo] phr. no (traditional)

tabake

Collect the yellow leaves, the mature ones, roll it between one’s hands, squeezing it, and dry it in the sun for a day and hang it in the kitchen near the place where fires are made, and within a week it will turn black. It is ready to be smoked--roll paper around it and smoke it. Take 6-10 leaves, roll them up and squeeze them into a bucket of water mixing the juice with the water until it turns somewhat green. Use this water to wash crops such as legumes and other garden plants to kill insects that might be attacking them.
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n. herb 1 m tall, flowers pink (collection: Michael J. Balick #4923)

Example: Collect the yellow leaves, the mature ones, roll it between one’s hands, squeezing it, and dry it in the sun for a day and hang it in the kitchen near the place where fires are made, and within a week it will turn black. It is ready to be smoked--roll paper around it and smoke it. Take 6-10 leaves, roll them up and squeeze them into a bucket of water mixing the juice with the water until it turns somewhat green. Use this water to wash crops such as legumes and other garden plants to kill insects that might be attacking them.

äminäkäi

n. Marattia smithii

Example: Frond: bathe in infusion, neurodermatitis and infantile eczema