An example search has returned 100 entries

ahco

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v.a. reach summit; also "eliaujai"

alwa

v. to bud; to put forth leaves

ama

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[ama] num. four

amñi kava

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[amŋi kava] phr. drink kava

apeiñ

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n. black (color)

apig

adj. black

apok

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v.n. to go seaward

arijai

v.n. to go ashore, to go from sea, to arise or overflow, as sea over land.

eseij

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[eseʧ] num. three

etti

v. to split leaves

fetofeto

n. Barringtonia edulis

Example: not used in Aneityum

ham

v.n. to come

ilpu hal u kumnyumoi

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n. the Pleiades, the seven stars

incei franse

Remedy new cuts – rub leaves together or chew them and put on cut, cover with leaf or cloth.
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n. shrub, 0. 7 m tall (collection: Gregory M. Plunkett #3445)

Example: Remedy new cuts – rub leaves together or chew them and put on cut, cover with leaf or cloth.

inhaij

n. the candle-nut tree; also "inhaig"

inhetisjopoig

n. kind of breadfruit

inhus u miliaig

n. kind of taro

injupjupura

n. night; quite dark

inlepei owonp̃oded

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n. coarse tassel fern (RPV #220) ("belt" + an ethnonym, plant used to make a type of ceremonial belt attrbuted to a specific ethnic group)

inlepei u inpoded atam̃wain

Phlegmariurus phlegmaria
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n. epiphyte on fallen log on ground, growing in dense rain forest. (collection: Gregory M. Plunkett #4012)

inlop̃ot

1. Branches of this plant are used to insulate and cover earth ovens.
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n. tree, 3 m tall (collection: Gregory M. Plunkett #4070)

Example: 1. Branches of this plant are used to insulate and cover earth ovens.

inmanaleg

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n. kind of bird

inmauwad itoga

n. a foreign convolvulus

inmoijeuv

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[inmoʤev] n. star

inmopoñ

The young stems are used to make fishing spears. These stems are also used to make the poles that connect an outrigger to a traditional canoe, as they are light and strong. The large trees have extensive roots and stumps and are used as a pen for pigs by making a fence from these.
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n. tree, 10 m tall (collection: Gregory M. Plunkett #3516)

Example: The young stems are used to make fishing spears. These stems are also used to make the poles that connect an outrigger to a traditional canoe, as they are light and strong. The large trees have extensive roots and stumps and are used as a pen for pigs by making a fence from these.

inm̃ap̃

1. The nut of this tree is edible and very good. Boil it with skin on or bake it in the earth oven and then cut it in half and eat. 2. Leaves for top of house ridge. 3. Leaves for fertilizing the water taro in swamps.
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n. tree, 12-14 m tall (collection: Gregory M. Plunkett #3611)

Example: 1. The nut of this tree is edible and very good. Boil it with skin on or bake it in the earth oven and then cut it in half and eat. 2. Leaves for top of house ridge. 3. Leaves for fertilizing the water taro in swamps.

inpa

The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible. This plant is used in kastom ceremonies. For a peace ceremony, if there is an argument, then this leaf is used to make peace between the parties. For many ceremonies, put on top of taro, kava or food pile, . For peace ceremony, when a person has food in an offering, give a branch of this plant to the other party to symbolize that the conflict is over. It is a "message plant" that conveys a meaning that people do not have to say out loud. When a stranger walks through a village with this plant in his or her hand, people know there is no threat or problem. When a young man first shaves, people give him a necklace of this plant. In the old days, hair was pulled out of young men, now people use razor blades.
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n. shrub, 1. 25 m tall (collection: Gregory M. Plunkett #3525)

Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible. This plant is used in kastom ceremonies. For a peace ceremony, if there is an argument, then this leaf is used to make peace between the parties. For many ceremonies, put on top of taro, kava or food pile, . For peace ceremony, when a person has food in an offering, give a branch of this plant to the other party to symbolize that the conflict is over. It is a "message plant" that conveys a meaning that people do not have to say out loud. When a stranger walks through a village with this plant in his or her hand, people know there is no threat or problem. When a young man first shaves, people give him a necklace of this plant. In the old days, hair was pulled out of young men, now people use razor blades.

intekes ~ inrowod

1. The green leaves of this plant are used to cover fish, when cooking them in a fire.
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n. treelet, 2 m tall (collection: Gregory M. Plunkett #4085)

Example: 1. The green leaves of this plant are used to cover fish, when cooking them in a fire.

interi amu

n. kind of taro

intisian

n. a flower

intop̃ asiej

Wollastonia biflora
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n. herb, growing in coastal forest. Flowers yellow. (collection: Gregory M. Plunkett #3446)

iña

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n. fishing line

iñpak

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n. banyan tree (RPV #74)

iñytuplec

Wood used for timber.
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n. tree to 10 m tall, dbh 50 cm (collection: Michael J. Balick #4908)

Example: Wood used for timber.

kaias elauoh

n. kind of taro

katcapohod

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[katɣapohoθ] n. Venus, or the morning star

lakasia

Leucaena leucocephala
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n. kind of flowering plant (collection: Gregory M. Plunkett #4767)

lakasia

The leaves are used to feed livestock. The large timbers are used for house posts, and the small wood for other types of posts such as for fences.
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n. shrub, 0. 5-0. 7 m tall (collection: Gregory M. Plunkett #3565)

Example: The leaves are used to feed livestock. The large timbers are used for house posts, and the small wood for other types of posts such as for fences.

laknu

Myiagra vanikorensis
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[laknu] n. Vanikoro Flycatcher

Example: Photo by Arthur Chapman, License: CC BY-NC-SA 2.0 via Flickr

mako amyiñ

The fruits are edible and ripen during November-December. The leaves can be boiled as a medicine. If a  person has a hoarse voice, boil 4 or or a few more leaves in 1 liter of water. Cool the mixture and drink once daily until the voice returns to normal. The trunk of this tree is good for timber, as it is a very hard wood. But a productive tree is not cut for timber--only the wild mangos that have flowers and small fruits that do not ripen; these trees are cut for timber. This particular tree, "Mango Amgie" bears fruit with a great deal of fiber, so the name refers to the "mango that you drink." Amgie means "drink" in the Aneityum language. There is another variety of mango, "Mango Cig" that means the mango that you eat. It has a little fiber but good fleshy fruits. This species is introduced from outside of Aneityum.
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n. tree to 5 m, fdby 35 cm (collection: Michael J. Balick #4979)

Example: The fruits are edible and ripen during November-December. The leaves can be boiled as a medicine. If a person has a hoarse voice, boil 4 or or a few more leaves in 1 liter of water. Cool the mixture and drink once daily until the voice returns to normal. The trunk of this tree is good for timber, as it is a very hard wood. But a productive tree is not cut for timber--only the wild mangos that have flowers and small fruits that do not ripen; these trees are cut for timber. This particular tree, "Mango Amgie" bears fruit with a great deal of fiber, so the name refers to the "mango that you drink." Amgie means "drink" in the Aneityum language. There is another variety of mango, "Mango Cig" that means the mango that you eat. It has a little fiber but good fleshy fruits. This species is introduced from outside of Aneityum.

masoa

This plant was said to have been brought in by the early missionaries, used to starch their clothes and grown as a crop for export to England. Used as a food crop as well, the root is mashed, dried in the sun and kept until needed. To process, put the roots in a bowl, add water and soak for 1 day and night, pour off the water and keep the starch. Prepare this food like lap-lap that is cooked on a fire in a pan.
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n. herb to 1 m, fruits green (collection: Michael J. Balick #4915)

Example: This plant was said to have been brought in by the early missionaries, used to starch their clothes and grown as a crop for export to England. Used as a food crop as well, the root is mashed, dried in the sun and kept until needed. To process, put the roots in a bowl, add water and soak for 1 day and night, pour off the water and keep the starch. Prepare this food like lap-lap that is cooked on a fire in a pan.

murimuri

Tree is a good source of firewood. Children use the "Y" of a branch to make sling shot for hunting birds and flying fox.
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n. tree to 5 m, dbh 10 cm (collection: Michael J. Balick #4924)

Example: Tree is a good source of firewood. Children use the "Y" of a branch to make sling shot for hunting birds and flying fox.

nadej

Coix lacryma-jobi
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n. kind of flowering plant (collection: Gregory M. Plunkett #4797)

nadiat

n. day

nahau

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n. turtle

nahau ahii

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n. kind of turtle

nahau alpas

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n. big turtle

nalak

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n. plantain

nalmupeñ

Spiridens sp.
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n. epiphyte on tree trunks, growing in dense rainforest. (collection: Gregory M. Plunkett #4103)

naoun nedoun

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[nawʊn nɛθoʊn] n. leg

napayu

n. kind of tree

nap̃at

For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nirid u numu) in a hole in a sacred stone (called "Naemoso")  at a secret location on Aneityum.
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n. terrestrial fern, growing in dwarf cloud-forest. (collection: Gregory M. Plunkett #3268)

Example: For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nirid u numu) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.

nap̃ojev

1. Branches of these leaves are used to cover and insulate earth ovens.
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n. well branched, partly fallen tree (collection: Gregory M. Plunkett #4054)

Example: 1. Branches of these leaves are used to cover and insulate earth ovens.

nasahas

n. a small water-plant

nauyerop

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not  have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
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n. tree. Village home garden. (collection: Ashley A McGuigan #9)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.

nawou

Schoenoplectus validus
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n. herb, growing in partially drained marsh. (collection: Gregory M. Plunkett #3593)

necyak

Roast the tuber of this vine on an open fire for 20-40 minutes, peel off the skin and eat like cassava or taro. Chew it and drink the "juice" while spitting out the fiber. It grows wild, season of harvesting is in May. Very tasty food for people, considered "numba wan" food for this island.
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n. herb to 20 cm, flowers blue. (collection: Michael J. Balick #4922)

Example: Roast the tuber of this vine on an open fire for 20-40 minutes, peel off the skin and eat like cassava or taro. Chew it and drink the "juice" while spitting out the fiber. It grows wild, season of harvesting is in May. Very tasty food for people, considered "numba wan" food for this island.

nefatpo

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[nefat̚po] n. November (lit. relax, don’t have to work)

nefilitikgan

n. kind of taro

nekeiatimi

The leaf is wrapped around the head as an adornment by both men and women. If a person gets burned by a fire, scrape the petiole of this plant and squeeze juice on the wound to cool and heal it. Use as long as needed. The ancestors are said to have cooked the stump of this plant in an earth oven, over 2-3 nights, and then ate it. It is said to have no taste but was more of a famine food during periods of drought.
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n. terrestrial fern, growing on rocky area in secondary forest above the river. Leaves c. 3 m long. (collection: Gregory M. Plunkett #3654)

Example: The leaf is wrapped around the head as an adornment by both men and women. If a person gets burned by a fire, scrape the petiole of this plant and squeeze juice on the wound to cool and heal it. Use as long as needed. The ancestors are said to have cooked the stump of this plant in an earth oven, over 2-3 nights, and then ate it. It is said to have no taste but was more of a famine food during periods of drought.

nelgo waj

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. sailing canoe

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

nelkap̃aeñ

The wood of this species is very hard and therefore useful for making houses. In fact it is so hard that a person cannot drive a nail through it. This wood is used to make spears for fishing.
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n. tree, 10 m tall (collection: Gregory M. Plunkett #3466)

Example: The wood of this species is very hard and therefore useful for making houses. In fact it is so hard that a person cannot drive a nail through it. This wood is used to make spears for fishing.

nepec

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n. kind of bush

neperahapu

neperahapu

n. north-north-west wind

nepig upni

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[nepiŋ upni] phr. Good night. (greeting after sundown, last time to walk on the beach)

nerere

Ficus obliqua
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n. tree, 8-10 m tall (collection: Gregory M. Plunkett #4141)

nesjig jig

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[nesʤiŋ ʤin] n. October (lit. time to fertilize and plant the garden)

netva

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n. Pacific litchee (RPV #114)

niditau

1. This plant is an indication of good soil. 2. Dry wood is used as a firewood.
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n. shrub to small tree, growing in clumps among rocks in open area along river. Fruits green. (collection: Gregory M. Plunkett #4064)

Example: 1. This plant is an indication of good soil. 2. Dry wood is used as a firewood.

niegred

The leaves are used to cover earth ovens when cooking big fish or taro.
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n. tree to 4 m, dbh 10 cm (collection: Michael J. Balick #4936)

Example: The leaves are used to cover earth ovens when cooking big fish or taro.

nighincai

n. the stump of a tree

nihpad

n. kind of tree

nijisei

Zingiber zerumbet
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n. herb, 25-30 cm tall (collection: Gregory M. Plunkett #3696)

nimtac

n. kind of tree

nirinat erefera ran

Photo by K. David Harrison, April 2016.
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[nirinɣat erefera ran] n. pandanus leaf rolled for the preparation of mats and baskets

Example: Photo by K. David Harrison, April 2016.

nirom̃gei

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. kind of crab

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

nisbähäin

n. Dracaena angustifolia

Example: Leaf: cold maceration, emetic, taken internally against ciguatera poison

niseuc

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[niseuɣ] n. walking stick, staff

nisjau

n. kind of tree

nisvahaijom

n. tree from which petticoats or skirts are made

niyeg

1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Main plant to thatch roof of local houses. 3. Collect the dry stems, tie together, use as a torch at night for walking or walking along the reef when fishing. 4. Take 1 cane and tie the leaves together and tie on a tree to indicate tabu – e.g. a citrus tree that will be ripe soon to tell people not to pick it. 5. To catch crabs just before sunset, burn the torch and shake the ashes on the rocks; come back an hour or so later and the crabs are attracted by the ashes and you can collect them. 6. Can also use to weave walls of house. 7. Women clean the leaves of the stem and use the hard part of the stem to strip pandanus leaf before weaving a basket. 8. Cut wild cane in half and sharpen the end, use this to cut the dried pandanus leaves into small strips. 9. Tie leaves into a knot and stick the knot on the kava stem; t is means that this kava goes “express” so the carrier goes to one border of a village and passes it to another person who knows it cannot stop in this village but goes to the next border and is passed on 10. This plant is a “message plant” to say “don’t stop,” referring to something being delivered.
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n. grass. Found in disturbed area behind the village. (collection: Ashley A McGuigan #12)

Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Main plant to thatch roof of local houses. 3. Collect the dry stems, tie together, use as a torch at night for walking or walking along the reef when fishing. 4. Take 1 cane and tie the leaves together and tie on a tree to indicate tabu – e.g. a citrus tree that will be ripe soon to tell people not to pick it. 5. To catch crabs just before sunset, burn the torch and shake the ashes on the rocks; come back an hour or so later and the crabs are attracted by the ashes and you can collect them. 6. Can also use to weave walls of house. 7. Women clean the leaves of the stem and use the hard part of the stem to strip pandanus leaf before weaving a basket. 8. Cut wild cane in half and sharpen the end, use this to cut the dried pandanus leaves into small strips. 9. Tie leaves into a knot and stick the knot on the kava stem; t is means that this kava goes “express” so the carrier goes to one border of a village and passes it to another person who knows it cannot stop in this village but goes to the next border and is passed on 10. This plant is a “message plant” to say “don’t stop,” referring to something being delivered.

nodieg

n. a bundle of reeds; also "nohudieg"

nohos iseyna

Photo by K. David Harrison, April 2016.
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n. kind of banana

Example: Photo by K. David Harrison, April 2016.

nohowanesei

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n. kind of shellfish

nohwan yag

n. kind of taro

nom̃o

This tree is a good source of wood for house posts and roof rafters. Some people eat the ripe fruits of this species but even on the same tree, some of the ripe fruits have a sour taste, even though they look alike.
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n. tree, 12 m tall (collection: Gregory M. Plunkett #3639)

Example: This tree is a good source of wood for house posts and roof rafters. Some people eat the ripe fruits of this species but even on the same tree, some of the ripe fruits have a sour taste, even though they look alike.

nowei yag

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[noweɪ yaŋ] n. July (lit. a kind of wood when it’s leaves become yellow)

nugnas iran

n. a bunch of taro

nuhonwei

Aytha australis
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[nuhonwei] n. White-eyed Duck

Example: Photo by cuatrok77/Flickr, License: CC BY-SA 2.0 via Flickr

numurumu

Put several leaves of this species together to wrap food, especially the fresh water eel, and to carry plants of taro, kava, holding the leaves over one’s shoulder to carry these crops. Used as a baby’s remedy for when the baby is crying too much because the parents are having to much sex. The baby will also be slow to grow and be thin. To remedy this, must wash the baby with the following mixture: nekei atimi (bark), nohos atimi (green skin of the stem), nepnatimi ataman (part not specified). Scrap about 1 inch cubed of the nekei atimi into your hand along with 1in x 4in of the first layer of the green skin of the banana stem (nohos atimi), and the top 8 leaves from about two separate branches of the nepnatimi ataman. Bind all ingredients together and pound them and put everything in the baby’s water for bathing. Wash the baby in water made with this mixture. Do not wipe the baby dry but let it air dry. The next day when you wash the baby with soap, you must re-wash them with the mixture again. Do this for 5 days with the same water mixture. It may small bad but that is okay. Finally on day 5, take the juice from the outter layer of skin on the stem of the banana, nohos atimi, and give a full spoonful of the juice to the baby to drink. Other plants can be added to the bathing water but these are the three primary ingredients.
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n. epiphyte on Syzygium tree, growing in secondary forest along trail above river. old fruits. (collection: Gregory M. Plunkett #3660)

Example: Put several leaves of this species together to wrap food, especially the fresh water eel, and to carry plants of taro, kava, holding the leaves over one’s shoulder to carry these crops. Used as a baby’s remedy for when the baby is crying too much because the parents are having to much sex. The baby will also be slow to grow and be thin. To remedy this, must wash the baby with the following mixture: nekei atimi (bark), nohos atimi (green skin of the stem), nepnatimi ataman (part not specified). Scrap about 1 inch cubed of the nekei atimi into your hand along with 1in x 4in of the first layer of the green skin of the banana stem (nohos atimi), and the top 8 leaves from about two separate branches of the nepnatimi ataman. Bind all ingredients together and pound them and put everything in the baby’s water for bathing. Wash the baby in water made with this mixture. Do not wipe the baby dry but let it air dry. The next day when you wash the baby with soap, you must re-wash them with the mixture again. Do this for 5 days with the same water mixture. It may small bad but that is okay. Finally on day 5, take the juice from the outter layer of skin on the stem of the banana, nohos atimi, and give a full spoonful of the juice to the baby to drink. Other plants can be added to the bathing water but these are the three primary ingredients.

nup̃ut

The leaves of this palm are used for thatch. Split trunks for house walls. Middle fiber of pinnae for broom. Seed is carved – handcrafts.
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n. fallen tree, 15 m tall (collection: Gregory M. Plunkett #3609)

Example: The leaves of this palm are used for thatch. Split trunks for house walls. Middle fiber of pinnae for broom. Seed is carved – handcrafts.

nyihivac

1. A "calendar plant". When this flowers in the bush, and people are making their gardens in that area, it means the garden is ready to harvest. 2. Firewood, calendar, and message plant – for people who live up in the forest can see this coastal plant and when it flowers it is a good time to go fishing or to move to the coastal area for a few weeks to relax. July-August. Tide is low so everything is exposed so it is a good time to fish for there, 2 months. 3. Flowers have a nice nectar, sweet, kids drink.
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n. tree, 6 m tall (collection: Gregory M. Plunkett #3263)

Example: 1. A "calendar plant". When this flowers in the bush, and people are making their gardens in that area, it means the garden is ready to harvest. 2. Firewood, calendar, and message plant – for people who live up in the forest can see this coastal plant and when it flowers it is a good time to go fishing or to move to the coastal area for a few weeks to relax. July-August. Tide is low so everything is exposed so it is a good time to fish for there, 2 months. 3. Flowers have a nice nectar, sweet, kids drink.

nädoiatmas

n. Polyscias samoensis

Example: leaf -- cold maceration taken internally against ciguatera

ohod

n. bundle of leaves, as of nasiaij

pak

adj. unripe

semi

adv. down hither

tanag

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[tanaŋ] det. many

tarere

adv. near; inshore; near the shore

yap

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adj. done; cooked

yetse

v.n. to go down