An example search has returned 100 entries
aihon
v. to spit on leaves; to chew leaves for sickness
bookmarkalwa
v. to bud; to put forth leaves
bookmarkatause
v.n. to go ashore
bookmarkategnaijaig pok nelcau
v.n. sail from shore
bookmarkelv-
pre. far; long; applied to distance or time
bookmarkerijai
v.n. to rise up; to overflow as sea on land; to get ashore
bookmarkesei cai
n. forest trees
bookmarkhas
adj. bad, wicked; eheshas, very bad
bookmarkidahod
v. to sprout largely; also "ujipsotan"
bookmarkigcapahai
adj. inland
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inbul
n. native rose; rosa chinensis; the hibiscus; also "inpul"
bookmarkincauinja
indroumu
inhai
n. kind of taro
bookmarkinhujah
n. kind of tree
bookmarkinlopot jap
n. shrub to 1 m, flower white (collection: Michael J. Balick #4866)
Example: When making a taro patch, and removing soil, add the leaves of this plant to the soil to fertilize the taro, and prevent the bottom part of the taro from rotting. Put a layer of leaves on the bottom of the patch before planting taro and covering with soil.
bookmarkinmaan
n. old coconut leaves
bookmarkinmoijeuv ahcil
n. false star
bookmarkinrigen natmas
n. kind of banana
bookmarkinʧatamain
itounga
katamal
kidibop
kowei
n. herb to 0. 75 m, fruits brown. Growing in cultivated area near village. (collection: Michael J. Balick #5012)
Example: Children use this fruit as a rattle. When parents go to the gardens or fields with their children, they collect the pods for the children to use as a rattle and amuse themselves. Unspecified medicinal use.
bookmarklawog
nahi ateuc
n. a plant with white flowers; a lily
bookmarknalvara
n. the beginning of cold wind
bookmarknalvimtinjap
n. a light wind; the beginning of a wind
bookmarknamaj
n. kind of taro
bookmarknanad
nanec
n. tree, 7 m tall (collection: Gregory M. Plunkett #3633)
Example: To cook Alocasia (wild taro), use the dry wood of this plant as firewood. The leaves of this plant are also used to line the earth oven on top of the food and on bottom of the food to insulate it from the high heat of cooking.
bookmarknapat
n. a cloud, blackness, darkness
bookmarknapau
n. kind of tree
bookmarknapisinijvaig
n. kind of sugarcane
bookmarknapujatha
napuke
n. a mound or hillock for yams
bookmarknap̃od
narahcai
n. a table made of reeds, for drying arrowroot, etc.
bookmarknareuc henau
n. a species of grass
bookmarknasjiñaho
natisiyeg
n. Squaretail mullet
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
bookmarknatu
n. grass; little bushes
bookmarknauram
n. kind of banana
bookmarknauwatamu
n. kind of sugarcane
bookmarknauyerop
n. tree. Village home garden. (collection: Ashley A McGuigan #9)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
bookmarknawou
nednaiñ lelcei
negejwaj
nelmaha
n. tree. Growing near village. (collection: Ashley A McGuigan #6)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
bookmark
nevak
n. prepared pandanus leaf
bookmarkneyaiñ
niditau
n. tree, 3 m tall (collection: Gregory M. Plunkett #3507)
Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
bookmarknidwunitei
n. tree fern, trunk 2 m tall (collection: Gregory M. Plunkett #4102)
Example: 1. There are kinds of this plant. This is considered the white one. See GMP #4100, Cyathea sp., which is considered the black one.
bookmarknihivai
n. Macaranga dioca
Example: Inner bark: bathe in cold infusion, wounds. Mix heated over fire and taken out during sunset. Healer clenches the package in his fist, then gently punches the patients left, then right knee, then his forehead and finally squeezes over his head, migraine a
bookmarknihpad
n. kind of tree
bookmarknilec
n. kind of tree
bookmarknilupau
n. a species of seaweed
bookmarknirak
nohoan
n. fruit; also "nohwan"
bookmarknohwan ajimta
n. kind of taro
bookmarknomodej wow
n. vine to 2 m, aerial tubers and lobed leaves. (collection: Michael J. Balick #4946)
Example: This is a root crop. It is harvested in April-June. The leaves turn yellow and indicate that the crop is ready to harvest. If planted in the old days the root would get much larger. It is a good cyclone disaster food. Grows wild now. Boil the tuber in fresh water, when it is cooked add a bit of sea water to give it a salty taste. Chew the starchy root and spit out the fiber. Another variety is like sweet potato and a person can eat the entire root without spitting out the fiber. Can mix with coconut milk as well to eat.
bookmarknoragidi
nouraju
n. shrub to 1 m, flowers green (collection: Michael J. Balick #4895)
Example: To make bush ropes, remove outer bark, use to tie things when other ropes are not available. This plant is sour and toxic if the fruits or leaves are eaten. Animals will not eat this plant. The elders teach us not to eat this plant.
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nuei
n. vine climbing into the canopy on Sarcomelicope, growing in primary rainforest. Fruits green. (collection: Gregory M. Plunkett #3620)
Example: This plant is used for local rope. Coil it in a figure 8, heat on a fire, when it is soft, use it for tying poles on a house. It is very strong when cool and dry.
bookmarknugep
[nugep] n. Mackinlay’s cuckoo dove
Example: Photo by David Cook Wildlife Photography / Wikimedia Commons, License: CC BY 2.0 via Wikimedia Commons
bookmarksafenunui
n. kind of taro
bookmarktarucai
n. kind of taro
bookmarktatalaha
n. kind of taro
bookmarkupumure
v.n. to fall, as unripe fruit
bookmark
There are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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