An example search has returned 100 entries

ahii

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n. white (color)

algauwaig

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v.n. to cross over or through a river, as by wading, or in a boat.

alm̃ui

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v. see

alp̃as

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[alk͡pas] adj. big

atga nethanethan

v. passed by on the other side

ecen

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v. respect

ehlou

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v. to fish (by torchlight)

ehteleceinayi

n. full moon

emelmat

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n. green (color)

erec

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v. swim

etti

v. to split leaves

evehel

n. light winds

hogelcou

n. royal albatross

idahod

v. to sprout largely; also "ujipsotan"

ijou

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adj. outside

imiga

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n. kind of bird

incahei

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n. whitewood (RPV #38)

incapeñ

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n. Diospyros samoensis (RPV #34)

incejev ataheñ

This is known as "woman’s kauri". The timber from this tree is used for houseposts.
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n. stunted tree, 1-2 m tall (collection: Gregory M. Plunkett #3276)

Example: This is known as "woman’s kauri". The timber from this tree is used for houseposts.

incijiñyat

1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors  used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.
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n. tree, 4 m tall (collection: Gregory M. Plunkett #3573)

Example: 1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.

inhujah

n. kind of tree

injuki

n. the afternoon

injupurapam

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[inʤupuram] n. nearly dark

inlepei u inpoded atamaiñ

Phlegmariurus squarrosus
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n. epiphyte on main trunk (near base) of large tree, growing in dense rainforest. (collection: Gregory M. Plunkett #4060)

inman

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[inman] n. bird, general name

inmobolhat

n. Garcinia sp.

Example: leaf chewed against liver pain

inmoijeuv natpoig

n. a comet

inmokmarakei

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n. kind of fish

inmokom

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n. kind of fish

inmusji nupul

n. kind of tree

inrowodamya

The leaves are used to wrap fish, lap-lap for cooking in the earth oven. Boil the leaves as a medicine for women with excessive menstrual bleeding. Cut 2 leaves and boil in 2 liters of water, cool and drink 1 cup daily for 3 days. This is said to slow the menstrual bleeding. Local name "Amya" means menstruation.
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n. shrub to 1. 5 m tall, leaves green with red stripes (collection: Michael J. Balick #4978)

Example: The leaves are used to wrap fish, lap-lap for cooking in the earth oven. Boil the leaves as a medicine for women with excessive menstrual bleeding. Cut 2 leaves and boil in 2 liters of water, cool and drink 1 cup daily for 3 days. This is said to slow the menstrual bleeding. Local name "Amya" means menstruation.

intejed gal

The seeds of this species are eaten, the fruits are cracked open and the seeds removed. However, perhaps of 10 fruits, maybe only 3 have seeds for eating. The flowers are known to have a very pleasant fragrance.
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n. tree, 12-14 m tall (collection: Gregory M. Plunkett #3640)

Example: The seeds of this species are eaten, the fruits are cracked open and the seeds removed. However, perhaps of 10 fruits, maybe only 3 have seeds for eating. The flowers are known to have a very pleasant fragrance.

interi amu

n. kind of taro

intinan nopoi

n. the wicker-work bed (constellation?)

intisiaicai

n. kind of flower or flowers (see def. for "elwa")

intisian

n. a flower

inyacelcou

This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July  of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
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n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)

Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.

inyiivac

1. When in flower (yellow), taro is said to be ready in the garden.
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n. large tree, 15 m tall (collection: Gregory M. Plunkett #4051)

Example: 1. When in flower (yellow), taro is said to be ready in the garden.

inyiriñwei

As a local toothbrush, take two pieces of stems, bend them and use to brush teeth with water. This plant acts like sandpaper to clean the teeth. Can also be used to brush pots.
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n. herb, growing along the river at the edge of secondary forest. Stems pale green. (collection: Gregory M. Plunkett #3642)

Example: As a local toothbrush, take two pieces of stems, bend them and use to brush teeth with water. This plant acts like sandpaper to clean the teeth. Can also be used to brush pots.

itaho

adj. inland

katupinmi

n. kind of taro

kitip̃up anamecvai

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n. kind of bird

ledcei

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n. kind of crab

lep

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conj. and

maranapa

n. kind of banana

mas

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v. die

masoa

This plant was said to have been brought in by the early missionaries, used to starch their clothes and grown as a crop for export to England. Used as a food crop as well, the root is mashed, dried in the sun and kept until needed. To process, put the roots in a bowl, add water and soak for 1 day and night, pour off the water and keep the starch. Prepare this food like lap-lap that is cooked on a fire in a pan.
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n. herb to 1 m, fruits green (collection: Michael J. Balick #4915)

Example: This plant was said to have been brought in by the early missionaries, used to starch their clothes and grown as a crop for export to England. Used as a food crop as well, the root is mashed, dried in the sun and kept until needed. To process, put the roots in a bowl, add water and soak for 1 day and night, pour off the water and keep the starch. Prepare this food like lap-lap that is cooked on a fire in a pan.

nagagnit

Plectorhinchus chaetodonoides http://fishbase.org/summary/Plectorhinchus-chaetodonoides.html
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n. Harlequin sweetlips, many-spotted sweetlips

Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-SA 3.0 via Fishes of Australia

nagesega ratha

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[naŋɛsɛŋa ratha] n. sun god

naginap

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n. kind of breadfruit

nahaijcai

n. kind of plant, grass, or fern

nahco aco

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[naɣo aɣo] n. just after sundown, still light

naheñ

1. Young saplings are used to prepare a fishing spear. First a straight sapling is chosen and sized. Then it is heated over a fire to render it pliable. After the length is straightened, it is decorticated. Once cooled, a portion of wire can be affixed to an end to aid in spearing fish.
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n. tree, 4 m tall (collection: Gregory M. Plunkett #4066)

Example: 1. Young saplings are used to prepare a fishing spear. First a straight sapling is chosen and sized. Then it is heated over a fire to render it pliable. After the length is straightened, it is decorticated. Once cooled, a portion of wire can be affixed to an end to aid in spearing fish.

nahojcei

To trap fish, the vine of this plant is rolled in large quantity and put on the reef in a circle at high tide in order to corral and trap the fish. At low tide the fish are then speared and harvested. Placement of the circle depends on the rocks and the reef. Children fold the large leaves and bite parts of the leaf to make designs as a craft object. This is a "message plant." If a person wants to build a house or garden in a specfic place, put a piece of the vine on a stick near the area to tell others that they should not build a garden or house hear this area--this is a Tabu message. There are a few other unspecified leaves added to the stick, not only this one.
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n. low-growing vine, growing next to airstrip just beyond coastal vegetation. Flowers purple. (collection: Gregory M. Plunkett #3544)

Example: To trap fish, the vine of this plant is rolled in large quantity and put on the reef in a circle at high tide in order to corral and trap the fish. At low tide the fish are then speared and harvested. Placement of the circle depends on the rocks and the reef. Children fold the large leaves and bite parts of the leaf to make designs as a craft object. This is a "message plant." If a person wants to build a house or garden in a specfic place, put a piece of the vine on a stick near the area to tell others that they should not build a garden or house hear this area--this is a Tabu message. There are a few other unspecified leaves added to the stick, not only this one.

naijema

n. flax

nala

It is a kastom belief that people should not drink kava under this tree.
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n. shrub, 1 m tall (collection: Gregory M. Plunkett #3572)

Example: It is a kastom belief that people should not drink kava under this tree.

nameleahpu

n. kind of breadfruit

namesei

Macodes sanderiana
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n. terrestrial orchid, growing in dense rainforest. (collection: Gregory M. Plunkett #4116)

nam̃ap

Maesa aneiteensis
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n. shrub, 1. 6 m tall (collection: Gregory M. Plunkett #3442)

naoun nijman

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[nawʊn niʧman] n. arm

napauwahpa

n. kind of taro

napleaig

n. kind of tree

napod

n. kind of tree

napupwi

n. kind of sugarcane

narahcai

n. a table made of reeds, for drying arrowroot, etc.

nasjiralcau

Hedyotis lapeyrousei
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n. herb, growing in and along trail in open disturbed area. (collection: Gregory M. Plunkett #3697)

nasjiñaho

The roots are used to treat toothache. Take the roots, strip off the outer bark and chew the root. Stops pain from the toothache. Use 3x daily until the pain is gone.
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n. shrub to 1 m, flowers greenish-white. (collection: Michael J. Balick #4932)

Example: The roots are used to treat toothache. Take the roots, strip off the outer bark and chew the root. Stops pain from the toothache. Use 3x daily until the pain is gone.

nauintin

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[naʊintin] n. bowels

nauyerop

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not  have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
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n. tree. Village home garden. (collection: Ashley A McGuigan #9)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.

neaig cap

n. a red coconut

necrakiti

This is a "calendar plant". In winter months, if a person sees this plant in flower it is confirmation that the sea turtle has plenty of grease or fat and is good to eat. As a medicine for a cut, collect some leaves, mash them and squeeze the juice on a cut or sore on the body. Do this treatment 3x daily until the sore dries up or the cut heals.
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n. herb, growing at edge of garden area. (collection: Gregory M. Plunkett #3601)

Example: This is a "calendar plant". In winter months, if a person sees this plant in flower it is confirmation that the sea turtle has plenty of grease or fat and is good to eat. As a medicine for a cut, collect some leaves, mash them and squeeze the juice on a cut or sore on the body. Do this treatment 3x daily until the sore dries up or the cut heals.

nedouyatmas

This is considered a sacred plant. People do not use this plant as it is considered "of the devil."
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n. small, sparsely branched tree (collection: Gregory M. Plunkett #3463)

Example: This is considered a sacred plant. People do not use this plant as it is considered "of the devil."

nefetijgan

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n. kind of shellfish

negrecreipek

This plant is used as an ornament in the hair.
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n. herb, growing in partially drained marsh and along weedy areas of road. (collection: Gregory M. Plunkett #3600)

Example: This plant is used as an ornament in the hair.

nekitau

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n. kind of bush

nekro

Children suck the nectar from the young flowers just as they open. Wood from this plant is used for poles for rafters as well as for firewood. Flying foxes drink juice from the flowers.
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n. tree, 18 m tall (collection: Gregory M. Plunkett #3667)

Example: Children suck the nectar from the young flowers just as they open. Wood from this plant is used for poles for rafters as well as for firewood. Flying foxes drink juice from the flowers.

nemlowoc

Astronidium aneityense
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n. tree, 3 m tall (collection: Gregory M. Plunkett #3273)

nepeau

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[nabejoʊ] n. waves (ocean)

neri

n. kind of plant, grass, or fern

nerophat

Caranx melampygus http://fishbase.org/summary/Caranx-melampygus.html
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n. Bluefin trevally (male) (reef fish)

Example: Photo by Jan Messersmith, License: CC BY-NC-ND 3.0 via Fishes of Australia

netethei

The fruits are edible when ripe--eating them turns the tongue purple. 1. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 2. Ancestors 4 top branches and chew and spit out remaining fiber will destroy the effects of a love potion that is too strong – meaning that the husband or wife will miss the other person too much so that they become mentally ill. 3. Edible fruits: eating them turns tongue black/purple.
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n. shrub. Uncultivated around the village disturbed areas. . (collection: Ashley A McGuigan #27)

Example: The fruits are edible when ripe--eating them turns the tongue purple. 1. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 2. Ancestors 4 top branches and chew and spit out remaining fiber will destroy the effects of a love potion that is too strong – meaning that the husband or wife will miss the other person too much so that they become mentally ill. 3. Edible fruits: eating them turns tongue black/purple.

nicvan neaig

n. kind of taro

nidou

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n. kind of shellfish

nihpad

n. kind of tree

nijhen yaou

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[niʧɛn jaoʊ] n. butt

nikwunitei

Cyathea
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n. small tree-fern, 1 m tall (collection: Gregory M. Plunkett #3269)

nilcasau

n. the castor-oil plant

nipjid aiyu

n. orange

nipjin

n. branch (tender)

niriyau

Siganus punctatus
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n. Goldspotted spinefoot

Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-NC-SA 3.0 via Fishes of Australia

niriñ mehei

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n. laplap leaf (RPV #154)

niyeg

Cut this grass in the morning, let dry for 2 days, and then use to weave the roof of a house. This is thicker and heavier than a coconut leaf. Also, use for cyclone house. (see photos of house) When indicating something is Tabu, tie the leaf and put it in an object like ripe bananas and people know it is Tabu and will not take it away.
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n. grass to 1. 5-2. 0 m tall, inflorescence white. Red clay soil (collection: Michael J. Balick #4885)

Example: Cut this grass in the morning, let dry for 2 days, and then use to weave the roof of a house. This is thicker and heavier than a coconut leaf. Also, use for cyclone house. (see photos of house) When indicating something is Tabu, tie the leaf and put it in an object like ripe bananas and people know it is Tabu and will not take it away.

nohos anhas

n. the Futuna banana

nohos Vietnam

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[nohos vietnam] n. kind of banana(sp. from Vietnam)

nowihit

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n. kind of fish (folk name)

nuhujcei

1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.
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n. liana, climbing on fallen tree (collection: Gregory M. Plunkett #3500)

Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.

numurumu

Procris pedunculata
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n. epiphyte on tree trunk, growing in rain forest on the mountain slope. (collection: Gregory M. Plunkett #3290)

nupdcai

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n. kind of fish (folk name)

nusjau

Trunk of this plant is used to make food. Cut the stem in 2-3 foot pieces, peel the outer stem, put the peeled stems in an earth oven to cook for the afternoon through the night--about 12 hours. It will be ready the next day. Peel off any remaining fibrous tissue, slice the stems and eat. They are said to taste like sweet potato. The young fronds are boiled for 5 minutes and coconut milk is added, this mixture is then eaten. It is important to collect only the inrolled fronds that have not yet fully opened. The fronds are used to make temporary houses when camping in the bush. They are used to make a roof. To make a cassava grater, take 2-3 pieces of the frond stype, connect them together by piercing them on the sides with a piece of bamboo or any stick such that they are held together in parallel fashion, and use this to grate uncooked cassava to make lap-lap and to grate banana or any food that needs to be processed in this way. The thorny part of the stipe grates the food.
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n. tree fern to 5 m tall, fronds 2. 5 m long (collection: Michael J. Balick #5014)

Example: Trunk of this plant is used to make food. Cut the stem in 2-3 foot pieces, peel the outer stem, put the peeled stems in an earth oven to cook for the afternoon through the night--about 12 hours. It will be ready the next day. Peel off any remaining fibrous tissue, slice the stems and eat. They are said to taste like sweet potato. The young fronds are boiled for 5 minutes and coconut milk is added, this mixture is then eaten. It is important to collect only the inrolled fronds that have not yet fully opened. The fronds are used to make temporary houses when camping in the bush. They are used to make a roof. To make a cassava grater, take 2-3 pieces of the frond stype, connect them together by piercing them on the sides with a piece of bamboo or any stick such that they are held together in parallel fashion, and use this to grate uncooked cassava to make lap-lap and to grate banana or any food that needs to be processed in this way. The thorny part of the stipe grates the food.

uhup

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adj. in front