An example search has returned 100 entries
ahtowan
v. to weed
bookmarkelgai
v.n. expand as a leaf
bookmarkevehel
n. light winds
bookmarkham
v.n. to come
bookmarkinhinid
n. kind of banana
bookmarkinloptiri
n. shrub. Found in the village Unames. (collection: Ashley A McGuigan #32)
Example: 1. To cure when the anus falls out - Pound together 1 braches worth of inpalcapnesgin leaves and of both inloptiri (2-4 leaves, any age), also take the inner bark of nekeaitimi and nakhe. Put this into your hand, or another leaf and give it to the person to use it. This should be applied to the anus whenever the anus comes out. USed to use a clam shell to extract the bark but not anymore.
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inmerimri
n. kind of breadfruit
bookmarkinp̃al cap̃ nesgin
n. shrub. Found in the village, Unames. (collection: Ashley A McGuigan #31)
Example: 1. To cure when the anus falls out - Pound together 1 braches worth of inpalcapnesgin leaves and of both inloptiri (2-4 leaves, any age) , also take the inner bark of nekeaitimi and nakhe. Put this into your hand, or another leaf and give it to the person to use it. This should be applied to the anus whenever the anus comes out. USed to use a clam shell to extract the bark but not anymore.
bookmarkintaji
intal i Santo
n. kind of taro
bookmarkintareihok
intop̃asiej
n. shrub, 0. 7 m tall (collection: Gregory M. Plunkett #3562)
Example: In the past the ancestors learned to cook the leaves of this species with fish in an earth over and then eat the leaves as well as the fish. Today, fish are wrapped with small leaves and then covered with lap-lap leaf (Polyscias) and cooked in an earth oven. This plant is also a "calendar plant." When you see this plant flower you know that sea turtles are getting fat and ready to harvest. As a "message plant", if a person puts this flower behind their ear or in their hat, and looks at another person, it is an invitation to that person to go with you to the nakamal for kava
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intoutau
n. tree. Growing near village. (collection: Ashley A McGuigan #5)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. For a baby that is not doing well, as with malnourished, take 4-5 leaves, put in warm water and wash baby – 1x day for 3 days. 6. Use to make temporary house.
bookmarkintucjip
n. bush land; also "inteucjip"
bookmarkinvid
n. the day before yesterday
bookmarkinwaimeteuc
n. sweet potato
bookmarkinyacelcou
n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)
Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
bookmarkisgeig pan
adj. adjacent
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mafure mafutoga
n. an astronomy term; no definition given
bookmarkmaprum
maranapa
n. kind of banana
bookmarknadeni
n. the name of a prickly shrub
bookmarknafanu
n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3570)
Example: This plant grows in coastal areas, and is a good source of firewood. It can be used for house posts. The leaves are used as an unspecified medicine. There is a belief regarding the black and white sea snake, that represents a seawater spirit. Mix this with other unspecified leaves, mash together, squeeze into a bamboo tube and fill it. Give it to a woman to drink to keep the evil snake spirit away. The same preparation can be used to treat toothache, caused by the seawater spirit. "The spirit can trick you into going to fish every day."
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nahtau
n. kind of sugarcane
bookmarknaipom̃yiv
n. terrestrial plant, 60 cm tall (collection: Gregory M. Plunkett #3498)
Example: Children take a shoot of this plant and make a whistle from it. However, when children do this, they are told not to, as it will attract the rains, or a snake, that will hear the noise and come to the person. This is a folk belief. The base of the shoot of this plant is chewed and applied to fresh cuts as a styptic. Pull out top growth of plant that has not flowered and blow on it like a whistle. Ancestors used this as a whistle to attract snakes for edible – not today. Name means “balls or heaps of snakes” refer to their attraction.
bookmarknala
n. shrub to 2 m, coastal vegetation (collection: Michael J. Balick #4961)
Example: The stem of this plant is used for firewood. If a person has been drinking kava and the next morning feels hung over, they can take a handful of the leaves of this plant, crush them in cool water, and wash their face with this. This treatment will help the kava feeling to disappear.
bookmarknalvimtinjap
n. a light wind; the beginning of a wind
bookmarknapdaj
napjis
n. a species of grass
bookmarknapupwi
n. kind of sugarcane
bookmarknau hos
n. a kind of bamboo (collection: Ashley A McGuigan #25)
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. To make house walls cut to length desired break stems into straps and weave ??. 3. Use stem to cook foods. 4. Container for carrying water. 5. Take tips and tie together and make a torch to go fishing on the reef, walk with the torch – this is a current practice in the East side. 6. Can cut a piece about 1’ long and sharpen edge and use to skin a green banana. 7. Traditional medicine – can use a small segment as a sort of container to carry the traditional medicine to the patient – for example when prepare a sea snake for remedy, or any medicine – to carry it. 8. Used as a container to preserve seeds such as corn, cucumber, beans and is covered with coconut fiber and put near (above?) the fire where it is dry, and the smoke from the fire will keep insects from attacking the seeds.
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nauyan
n. dawn of day
bookmarknecsap̃
n. shrub, 2 m tall (collection: Gregory M. Plunkett #3534)
Example: This tree has very hard wood. 1. Use the small stems to plant dry land or swamp taro, sharpening the end and pushing it into the ground to make a hole. 2. It also is useful for fence, posts for houses. 3. Small stems are also used to make a comb for the hair. 4. Plant pole for taro kava. 5. A branch is shaped and used to husk coconut. 6. The wood is hard and in ancient times people would take a forked piece and put string on one side of it, sharpen the other side and use with the string as a fish hook – need to keep rope tight until it is in the canoe. Do not give it slack – strong use AAM 17.
bookmarknecyak
n. herb to 20 cm, flowers blue. (collection: Michael J. Balick #4922)
Example: Roast the tuber of this vine on an open fire for 20-40 minutes, peel off the skin and eat like cassava or taro. Chew it and drink the "juice" while spitting out the fiber. It grows wild, season of harvesting is in May. Very tasty food for people, considered "numba wan" food for this island.
bookmarkneducai inhujid
n. kind of tree
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nejecjec
n. epiphyte c. 1 m above forest floor, growing in secondary forest above river. (collection: Gregory M. Plunkett #3650)
Example: The younger,soft leaves are used to wrap local foods, for example bananas. To prepare a type of "local cheese," made from fermented breadfruit and fermented banana, mix a bit of coconut milk and wrap these two fruits in the leaves and cook under ground. Not clear about the way the food is fermented.
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nemijcopau
n. kind of palm
bookmarknepnou
nhujac
nida
niditau
n. tree, 8 m tall (collection: Gregory M. Plunkett #3636)
Example: The green fruits are edible, as are the young leaf apices--cook these in water and eat them. The wood is used for temporary houses, for example, to provide shade in a garden. For planting taro, or any root crop, sharpen the end of a stick of this tree and use it for making holes, particuarly in river sand where some crops are planted. This tree grows near the river and is an indication that this land is good for agriculture. The wood from the tree is very good for firewood. Name means "who are you." Plant used as an indicator of a tabu place. Take a branch and put it where another person is building or gardening and there is a dispute over that area of land. When this plant is placed there the person who is using the land should stop working it.
bookmarknidwunitei
nispev
n sea snake
bookmarknocirasjau
large tree, 13 m tall (collection: Gregory M. Plunkett #4052)
Example: 1. Considered to be a relative of textit{Morinda citrifolia}.
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nohun
n. stem
bookmarknokoko
n. large well branched tree, 18-20 m tall (collection: Gregory M. Plunkett #3216)
Example: 1. The trunk of this plant is used to make canoes. 2. It is also a good timber for the inside part of houses. 3. Mix the sap from the stem with other unspecified leaves and rub them into dreadlocks. 4. To attract shells in the sea, scrape a branch and drop in the sea where shells are attracted to the branches and they can be collected for sale to the Island’s visitors. 5. Seeds are used to make beautiful black necklaces. Said to be a lot of work as it is difficult to remove the seed. Rub with sandpaper or soak in water and then make the hole in the seed. 6. Fruit is a children’s toy – used as a whistle to make a nice sound.
bookmarknoweitopgat
nuden
n. coconut leaves in the middle of the cluster, neither old nor new
bookmarknuhujcei
n. liana, climbing on Garcinia tree (collection: Gregory M. Plunkett #3585)
Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.
bookmarknumujced
n. terrestrial fern, 0. 4 m tall (collection: Gregory M. Plunkett #3577)
Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.
bookmarknusjau
n. kind of sugarcane
bookmarknuueced
n. a brook that is dry in dry weather
bookmarknäüsärop
n. unidentified species
Example: Fresh leaves: special Kastom ceremony used to treat severe abdominal pain during pregnancy
bookmarksepagko
adv. down yonder
bookmarktarere
adv. near; inshore; near the shore
bookmarktatau
n. Pickhandle barracuda
Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-SA 3.0 via Fishes of Australia
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yecreig
adj. beginning to be ripe, as fruit
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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