An example search has returned 100 entries
ategnaijaig pok nelcau
v.n. sail from shore
bookmarkehnat aiek
v.n. go before
bookmarkelelehel
wind blowing
bookmarkelum
v. to begin to form, as fruit
bookmarketcei nohon
n. beat coconut fiber
bookmarketjo itac
v.n. to fall behind; to come late
bookmarkigca pau
phr. on that side
bookmarkinceslum
n. vegetables; herbs, as taro, bananas; every vegetable planted for food
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incipñekrei
inhau
n. kind of tree
bookmark
inlepei u inpoded
inmal acujitai
n. a collection of plantations
bookmarkinmal ahapol
n. a group of cultivations
bookmarkinmejcop
inmerinwai
n. kind of breadfruit
bookmarkinmoijeuv amen ehcid
n. planet
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inpotaliglighap
n. the thick end of a coconut leaf, used as a mark for throwing spears at; also "inpotin lilighap"
bookmarkinpwain ~ inhwain
inteijid
n. species of pine
bookmarkintijgejei
n. Whitespotted surgeonfish
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkintop̃ hau
n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)
Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
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inyetupou lelcei
itaho
adj. inland
bookmarkmedipmedip
n. kind of breadfruit
bookmarknacigaces
najañ
namlau
namlau or nida
napalhat
n. vine, growing on rocks at end of strand near coastal forest. (collection: Gregory M. Plunkett #3690)
Example: As a medicine to treat toothache, the latex from this vine is put into the tooth as soon as the person feels pain. Use 3x daily until the pain has subsided. The flower is used as a decoration behind the ear. When there are rough seas because someone has trespassed in a tabu area you can take 12 leaves from the napalhat and put them in a pond for about 1 week until they start to stink. Then use we leaves from the naojapdak and drown those leaves in either a fresh water pond or salty water. (No further information given). Can also take an armful of napalhat and place on top of a stone in the tabu area with a smaller stone on top of the napaphat. The stone must be a large permanent stone. Has also heard people say it can be used for toothache if you put the leaf on the tooth.
bookmarknapau emilmat
n. kind of taro
bookmarknapdaj
napua
n. kind of taro
bookmarknarahcai
n. a table made of reeds, for drying arrowroot, etc.
bookmarknatcai
n. kind of plant, grass, or fern
bookmarknatec
n. trees; palms; figs
bookmarknau inwai
n. channel of a stream
bookmarknauaneig
n. a reed
bookmarknauram
n. kind of banana
bookmarknecemas
n. terrestrial plant, growing in dry forest. (collection: Gregory M. Plunkett #3509)
Example: This is a "message plant" that signifies that there has been a death. The person holds it or puts it on their head, goes to another person’s house and hands it to the person they wish to convey the message to, without saying anything and that person knows that someone has died. It can also be handed to that person. The person receiving the message then asks "who" and is told the deceased person’s name.
bookmarknecemas moso
n. terrestrial plant on forest floor, growing in disturbed forest. (collection: Gregory M. Plunkett #3483)
Example: 1. This is a "message plant" that signifies that there has been a death. The person holds it or puts it on their head, goes to another person’s house and hands it to the person they wish to convey the message to, without saying anything and that person knows that someone has died. It can also be handed to that person. The person receiving the message then asks "who" and is told the deceased person’s name. 2. Use it to produce more fog on top of mountain – use w/ another plant, nap̃at (GMP 3268) – put these in a hole on the sacred stone to ferment as it fills with water. After it rots there will be a lot of fog. Name of stone = NAEMOSO. So the fog helps keep the plants moist and growing well.
bookmarknecñap̃it cei
neduodo
n. kind of tree
bookmarknefitan nedoon nedoon
n. kind of breadfruit
bookmarknekro
nelaijo
n. wind-related term; no definition provided
bookmarknelkap̃aeñ
nepig
n. night
bookmarknepig sepahai
neri
n. kind of plant, grass, or fern
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netethae
n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3604)
Example: The fruits are edible when ripe--eating them turns the tongue purple. 1. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 2. Ancestors 4 top branches and chew and spit out remaining fiber will destroy the effects of a love potion that is too strong – meaning that the husband or wife will miss the other person too much so that they become mentally ill. 3. Edible fruits: eating them turns tongue black/purple.
bookmarknetit tidai
n. kind of plant, grass, or fern
bookmarkniau
n. kind of plant, grass, or fern
bookmarknididao
nilam
n. seaweed
bookmarknofar
n. a native pudding made with yam and coconut
bookmarknohor
[nohor] n. Woodford’s Rail
Example: Illustration by John Gerrard Keulemans / Wikimedia Commons, License: Public domain via Wikimedia Commons
bookmarknohwai vaine mese
n. raisin
bookmarknopropra (~ noporopora ?)
numu yehec
nwujvaeñ
n. vine climbing up ficus wassa, growing in dense rainforest. (collection: Gregory M. Plunkett #4016)
Example: 1. The vine is use to lash roof rafters to house posts. The vine is collected from the forest and coiled ina figure 8 pattern. It is then heated over a fire before fastening the rafter to the post. 1 minute of heat is sufficient, before one immediately uses the vine.
bookmarkwamhau
n. kind of taro
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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