An example search has returned 100 entries
acrac
baby crawling
bookmarkahpeto
v. taro; yams
bookmarkapig
adj. black
bookmarkaraparap
n. sunset
bookmarkeceijo
n. tide flowing a little, begun to flow
bookmarkigcaijai
n. a place up or eastward
bookmarkincauaij aho
n. kind of tree
bookmarkincei imtaig
n. the heart wood of a tree
bookmarkinhetelga
n. a runner, the fruit of which is round like a cake
bookmarkinhoam̃a
n. shrub, 1 m tall (collection: Gregory M. Plunkett #3441)
Example: Flowers put in hear as an ornament that has power because it is so beautiful. Leaves are burned and added to a bamboo pipe and mix with a foam that forms in fresh water, when people go to a traditional dance, men paint part of their face eyebrows and beard to attract attention, hence the name, pone part of which "am̃a" means "staring", because it will cause people to stare at the one wearing it.
bookmarkinhujum
n. kind of taro
bookmarkinhuterau
n. a rainbow
bookmarkinjupjupura
n. night; quite dark
bookmarkinlepei u inpoded atam̃wain
inmaefata
n. kind of breadfruit
bookmarkintaig apig
n. kind of taro
bookmarkinwae
n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3563)
Example: Children like to eat the fruit of this plant. It is said to taste like pineapple/mango. It must be very ripe to be eaten. Peel and discard the skin. The fruit is most sweet when it is on the ground for a few days. Some children eat the seeds of this fruit but it has a strong oily taste--too many cause vomiting and if a person eats 1-2 seeds it can cause diarrhea.
bookmarkinyacelcou
n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)
Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
bookmarkinyiivac
irai ohatag
n. celestial
bookmarkkalispeuv
n. kind of breadfruit
bookmarkkatupinmi
n. kind of taro
bookmarklopot lopot
n. Oriental sweetlips
Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknabudwä
nahca
n. a burden of pandanus leaf
bookmarknaho
n. a plant, the fruit of which is prepared like arrowroot, and used as a food for sick people
bookmarknalad iran
n. seed of a fig
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nalvara
n. the beginning of cold wind
bookmarknalvimtinjap
n. a light wind; the beginning of a wind
bookmarkname
n. epiphytic liana, growing in primary forest. Bracts orange-red at base. (collection: Gregory M. Plunkett #4029)
Example: 1. The roots of this plant are used to make "Nopoy"--a traditional trap used to catch fish and lobster. The outer bark of the roots are removed and sun-dried. The roots are then split into several pieces and they are woven in an open fashion similar to a "noporapora"--a type of market basket fashioned from coconut leaflets.
bookmarknameleahpu
n. kind of breadfruit
bookmarknamesei
naparap
n. epiphytic fern on main tree trunk, growing in dry forest. (collection: Gregory M. Plunkett #3504)
Example: This is a medicine to treat fresh cuts. Take the leaf of this species, macerate it and add 1 tablespoon of water and wrap in a Macaranga leaf, and then heat it on a fire. After heating, puncture the side of the Macaranga leaf and drop the hot juice on the fresh cut. This is said to be good before going to see the Dispensary or if you do not have access to a health care professional.
bookmarknapisinijvaig
n. kind of sugarcane
bookmarknapleañ
napuig
n. a reed frame for supporting the tendrils of yams
bookmarknap̃at
nariko
n. bean
bookmarknariramteh
n. kind of banana
bookmarknau
n. bamboo; a mountain
bookmarknauhoig yi amud
n. break of day
bookmarknauyerop
n. tree, 3 m tall (collection: Gregory M. Plunkett #3505)
Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible.
bookmarkneau
n. a small water-plant
bookmark
nefetgau
n. kind of sugarcane
bookmarkneheptal
n. tree to 15 m tall, dbh 25 cm (collection: Michael J. Balick #4903)
Example: Wood is used to make canoe as it is very light and lasts in salt water. As a styptic to stop bleeding, when a person gets a cut in the bush, scrape off outer bark and use inner bark scrapings to put on cut. Stops bleeding, leave on for one day.
bookmarknejeg
n. tree, 8 m tall (collection: Gregory M. Plunkett #3514)
Example: 1. The wood is strong and good to make house posts. People use these for this purpose on the coast as salt water does not bother this wood. 2. People eat fruit, split fruit in half, carefully scrape the inner part into a pot of water, keep over night – next day rinse, fry or cook with coconut milk and can add tinned tuna for example, very hard work.
bookmarknelmaha
n. tree. Growing near village. (collection: Ashley A McGuigan #6)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
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nethokin
n. a poisonous plant used to stupefy fish; also "netokin"
bookmarknidnaiñ
nihivaeñ aeyhec
nijiga
n. a branch of red coral
bookmarknipahas
n. tree, 10. 5 m tall (collection: Gregory M. Plunkett #3632)
Example: This plant produces a very strong wood that can be used for an ax or knife handle or a handle for any type of tool. It is a good wood for house posts. It must be dried to use, but it can be dried without the use of fire. Made as with others in ancient days used to make a war club, shape with stone, heat in fire to make it strong.
bookmarknipciv
n. the shark (constellation?)
bookmarknipjid aiyu
n. orange
bookmarknodieg
n. a bundle of reeds; also "nohudieg"
bookmarknohoan
n. fruit; also "nohwan"
bookmarknokoro vai cai oho
n. orchard
bookmarknoposeri
n. tree, 3 m tall (collection: Gregory M. Plunkett #3506)
Example: 1. The leaves of this plant are used in a kastom ceremony; crush the leaves and put in a head garland or on an arm band to release a pleasant odor during a kastom dance. The name of the plant is stated in a kastom song. 2. The leaf is a component for making "love magic." Crush these leaves as well as other unspecified leaves in a person’s hand while stating the name of the person you wish to fall in love with you, and it is said that they will. 3. Message plant – There are special people who compose traditional song about the person or legends, history, so the person who wants the song gives the composer this plant with other unspecified plants and the composer will have a dream that night and spirits will give song and melody and compose a song. Song is for Kastom ceremony singing while dancing.
bookmarknowahau
n. Black-spot surgeonfish
Example: Photo by zsispeo / Flickr.com, License: CC BY-NC-SA 3.0 via Fishes of Australia
bookmarknuarin aridjai vaig
n. an upward slope
bookmarknuhlinevai
n. kind of banana
bookmarknumlah
n. kind of tree
bookmarknunyepec
n. understory tree, 6 m tall (collection: Gregory M. Plunkett #4049)
Example: 1. The name means "knife of sandpaper", a type of fish. The leaf base resembles the fin of the fish. 2. In the past, a spear was made from the sapling wood of this plant for tribal warfare. Today, spears are made from this plant for fishing. First, a relatively straight spaling is chosen and then heated over a fire. The pliable portion of wood is straightened and then decorticated. When cool, a portion of wire can be affixed on one end to aid in the spearing of fish.
bookmark
pakine
n. maize
bookmarksimi
adv. down here; also "sime"
bookmarktatalaha
n. kind of taro
bookmarkubutpotet
adj. adjacent
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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