An example search has returned 100 entries
anaclelen
n. forecast
bookmarkapig
adj. black
bookmarkaridjai
v.a. to ascend, to go up
bookmarkarijai
v.n. to go ashore, to go from sea, to arise or overflow, as sea over land.
bookmarkeceijo
n. tide flowing a little, begun to flow
bookmarkfara
n. pineapple
bookmarkhui asan
v. trees; fruit
bookmarkigcaijai
n. a place up or eastward
bookmarkincai upunupun
n. bramble
bookmarkincauaij aho
n. kind of tree
bookmarkinceimu
n. tree, 7 m tall (collection: Gregory M. Plunkett #3464)
Example: This is a sacred plant. The wood is used for rafters in house building. To plant taro, take an 8 cm diameter stick, sharpen it and use to make holes for planting. The stick is as long as needed for a person to stand while making the hole.
bookmarkinga
inlah
n. light
bookmarkinlepei u inpoded ataheñ
n. epiphyte on dead log, growing in dense rainforest. (collection: Gregory M. Plunkett #4105)
Example: 1. This plant is considered bad luck when hunting or fishing. When doing these activities, do not decorate your hair with them. 2. This plant is used to weave the sheath portion of "nambas". First the stems are retted, then the inner portion of the plant removed. Once removed, the sheath is woven with the blanched fiber. 3. This is considered the female version of this plant. See GMP #4104, Phlegmarius sp. for the male version.
bookmarkinmoijeuv amen ehcid
n. planet
bookmarkinp̃a
inranwai
n. a brook that is dry in summer
bookmarkinrowod
n. unbranched treelet, 1. 25 m tall (collection: Gregory M. Plunkett #3526)
Example: People use the leaves for cooking any ground up food that is cooked on a fire such as manioc or bananas, roasted or boiled in water. Fish can be cooked this way. The roots of this plant can be cooked in an earth oven. These need to be cooked for 2 days or 2 nights, lke a yam. The plant has large roots that are good to eat. Chew like a piece of surgarcane, the taste is sweet like honey. Swallow the juice and spit out the fiber. The roots, once cooked, can be stored for 6 months. In ancient times they were eaten during times when there was no food. This food is said to be able to sustain a person for one day, if eaten in the morning, the person not be hungry until sunset. Today, people eat this plant at festivals, as it is no longer a famine food.
bookmarkintal athunwai
n. kind of taro
bookmarkintal eteuc
n. the name of a plant with a white flower; a lily
bookmarkintejed
n. tree. Growing in village garden. (collection: Ashley A McGuigan #22)
Example: 1. Timber for houses, hard wood. 2. Fruits have a highly desirable nut that is edible when fresh after cracking the fruit. 3. Medicine – 5 young tips, boiled in 3 cups of water, and steam eyes when have conjunctivitis. 1x. 3. Calendar plant – When the leaves turn red and are ready to fall off from the tree – the lobsters are ready to be harvested – best time to harvest lobsters. Firm tasty meat. This was a traditional population management so that lobsters were not harvested year around but only during this season, Oct–Nov, for a month or 1.5 months.
bookmarkinteses
n. parasite on branches of Geissois denhamii tree, growing in dense rainforest. Flowers orange-red. (collection: Gregory M. Plunkett #4028)
Example: 1. This plant is known to kill other trees and is regarded as a parasite. 2. The plant is related to kastom use regarding the separation of two lovers--more information witheld.
bookmarkintop̃ hau
n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)
Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
bookmarkinwah
n. food or seed of all sorts; the juice of any plant
bookmarkinyade
n. kind of banana
bookmarkinyetupou lelcei
kaliteg
ma
adj. ripe, as fruit; healed, as a wound; also "mah"
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nafakaka
n. a blossom; the spathe of a coconut used as light; also "nafaketa"
bookmarknafanu
n. tree. Growing on the coast. (collection: Ashley A McGuigan #23)
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Firewood, house post for bush house.
bookmarknakoaha
n. kind of taro
bookmarknakwei
n. large palm, 20 m tall (collection: Gregory M. Plunkett #4080)
Example: 1. Children eat the nut of the ripe fruits. 2. The leaf bases can be used, when tied together, two at a time, to create a bowl from which to drink. 3. In the past, the trunks were used to fashion a hunting spear used in tribal warfare. Further context withheld.
bookmarknalak ahod
n. kind of plantain
bookmarknalgaij
n. kind of sugarcane; also "inhelegaij"
bookmarknamlau elwa
n. tree to 15 m tall, dbh 40 cm (collection: Michael J. Balick #4859)
Example: The wood of this tree is good for carving. The fibers go in one direction so it is easier to carve, for example, to make a kava bowl. In general, this is the species used to make kava bowls. If your kava is not strong, then making it in this bowl will make it stronger. The kind of bowl made from this tree has a handle on each side of the bowl and it is held with 2 hands. The place name Anumwmamlau is named after this tree. There are said to be two types of this tree--one with all green leaves (this specimen) and one with white and green leaves. If a person is going to a Tabu place and is concerned about spirits, they should take a handful of these leaves and wash the body all over with it--take a swim (bath) with it. Then the person can go to the Tabu place without risk. There are other unspecified spiritual uses of this tree. The second part of this local name "elwa" refers to the variegation of the leaves.
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nau inwai
n. channel of a stream
bookmarknauras
n. kind of tree
bookmarknecemas
n. fern to 30 cm, cones green (collection: Michael J. Balick #4919)
Example: Use this plant to send a message to someone that another person has died. Take 1 dried leaf, to pass message to another village/tribe or people. Hold it in your hand and walk past a person, then they know that someone has died.
bookmarknejev
n. tree, 8 m tall (collection: Gregory M. Plunkett #3214)
Example: This tree makes good wood for canoes as well as timbers that are cut for building houses. A decoration that is placed around the head, known as salu-salu is made from these leaves. If you wear it, people know you are from Aneityum. In the early 1950’s-1960’s, Aneityum was the main place for logging this species. Now it is rare and in need of replanting. A project from New Zealand planted pine trees in its place and they have thrived here. In the same way, the sandalwood tree was overharvested and is rare now. Timber, very resinous so good to start fire – branches good for fire. They are the ones that have the sap, if a person in in the bush and finds young tree – sapling – they will make headdress from the leaves to show they came from the bush. Also, this is a Kastom name.
bookmarknelcau udeuc
n. kind of taro
bookmarknelehel
n. a light wind
bookmarknelmai
n. a tree from the inner rind of which fishing lines and nets are made. na elmai or elumai, cloth
bookmarknemla
n. tree, 4 m tall (collection: Gregory M. Plunkett #4127)
Example: 1. This wood can be used to start a fire, where there are no matches. Two dried pieces of wood are rubbed vigorously together to create tinder. The tinder is then added to dried material in order to start a fire. 2. The wood of this plant is used as rafters in traditional houses.
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netcetas
netcetec
n. trees, 3-4 m tall (collection: Gregory M. Plunkett #3473)
Example: 1. This species is excellent for firewood as it gives off less smoke than other types of wood. 2. The wood is good for making roof rafters on which to tie thatch. 3. Use this for planting pole, for taro, cane, and kava.
bookmarknetethei
n. shrub. Uncultivated around the village disturbed areas. . (collection: Ashley A McGuigan #27)
Example: The fruits are edible when ripe--eating them turns the tongue purple. 1. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 2. Ancestors 4 top branches and chew and spit out remaining fiber will destroy the effects of a love potion that is too strong – meaning that the husband or wife will miss the other person too much so that they become mentally ill. 3. Edible fruits: eating them turns tongue black/purple.
bookmarknetigi
nigie
n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3537)
Example: This plant is an aphrodisiac. Eat with coconut meat to make the body strong. Take 1/2 handful of leaves and mix with coconut leaves, use as needed. Mostly men eat this combination. It is best to eat with dry coconut that has no water in it. Eat it any time you wish.
bookmarknihpad
n. kind of tree
bookmarknikam
n. large tree, 18 m tall (collection: Gregory M. Plunkett #4076)
Example: 1. The name means "I come". This plant is used to convey messages. When a branch of this plant is left at the house of a person it indicates someone had visited them and they were not there. 2. Children eat the nut of the ripe (yellow) fruits.
bookmarknilec
nilyat
n. the name of a tree, the leaves of which blister
bookmarkniri
nisalau
n. blossoms on breadfruit
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nop̃ou
n. large epiphyte on dead tree, growing in open forest. (collection: Gregory M. Plunkett #3478)
Example: The wood of this plant is very hard and can be used for house posts. Because the wood is somewhat heavy, younger stems can be sharpened at one end and the pole can be used to plant dryland taro, to make holes for the tubers. For planting swamp taro, the leaves can be used to line the pit that the taro is planted in; it is a local fertilizer for the taro, and as it rots the soil becomes soft while the taro is growing. The flowers are placed behind one’s ear to enjoy the fragrance or can also be used to make a floral necklace (Intañ).
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nowyeyang
n. shrub to 2 m tall, flowers pink (collection: Michael J. Balick #4955)
Example: The tubers of this variety are sweet, not bitter and are eaten after cooking. The young leaves are eaten after boiling in water until they are soft, either plain or cooked in soup. It is important to only harvest and prepare the young leaves in this way, as the older leaves will not get soft even after cooking. The young leaves are used to cover the top layer of the earth oven, on top of the stones that comprise the upper layer of the earth oven.
bookmarknucja
n. kind of sugarcane
bookmarknuhialeg
n. the morning
bookmarknusjau
n. kind of sugarcane
bookmarkrap̃ad
[rak͡pad] n. black hawk
bookmarkridiau mayi
n. kind of taro
bookmarktehtehin
n. an open blossom
bookmarkuleme
adj. sour, applied to the water in coconuts
bookmarkupasin
n. first shoots of old roots
bookmarkwidinahau
n. kind of banana
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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