An example search has returned 100 entries
ahpeto
v. taro; yams
bookmarkapig
adj. black
bookmarkehcodaig
n. plant shoots; also "ehcohodaig"
bookmarketcei nohon
n. beat coconut fiber
bookmarkigca pam
phr. on this side
bookmarkigcapok
n. seaward
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incetcanalaeñ
incipiñti
incoujahau
n. tree, 6-8 m tall (collection: Gregory M. Plunkett #3218)
Example: 1. Take a handful of leaves, squeeze with the hands into 1/2 liter of water, drink when tired; said to open the "blood nerves" and to purify the blood and make the muscles of the male sexual organ strong. 2a. When a person is planting watermelons in the garden, as the vines grow, split them and perforate the vines with a sharpened stick. This practice is said to ensure that the watermelons will be as prolific as the seeds in Vitex. 2b. If you plant vines in your garden like cucumber, beans, melons, pierce the stem with a small sliver of this branch and it will make the vine have more fruit.
bookmarkinjañad
inran
n. a branch
bookmarkinruwu
n. Humphead wrasse
Example: Photo by Anne Hoggett / Lizard Island Research Station, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkintaigana
n. kind of taro
bookmarkintal i Santo
n. kind of taro
bookmarkintelopse
n. kind of plant, grass, or fern
bookmarkintelopse atamaig
n. kind of plant, grass, or fern
bookmarkintesyan numarei
n. Longspine emperor
Example: Photo by Museum of New Zealand / Te Papa Tongarewa, License: CC BY-NC-ND 3.0 via Fishes of Australia
bookmarkinyacelcou
n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)
Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
bookmarkinyaratmas
n. kind of plant, grass, or fern
bookmarkjupmulmul
n. the cool of the evening
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na elmai
n. cloth (related to nelmai)
bookmarknacigaces
nadiat meto
n. the middle of the forenoon
bookmarknadut u nadiat
n. dawn of day
bookmarknafanu
n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3570)
Example: This plant grows in coastal areas, and is a good source of firewood. It can be used for house posts. The leaves are used as an unspecified medicine. There is a belief regarding the black and white sea snake, that represents a seawater spirit. Mix this with other unspecified leaves, mash together, squeeze into a bamboo tube and fill it. Give it to a woman to drink to keep the evil snake spirit away. The same preparation can be used to treat toothache, caused by the seawater spirit. "The spirit can trick you into going to fish every day."
bookmarknagai has
n. kind of sugarcane
bookmarknaipom̃yiv
n. terrestrial plant, 60 cm tall (collection: Gregory M. Plunkett #3498)
Example: Children take a shoot of this plant and make a whistle from it. However, when children do this, they are told not to, as it will attract the rains, or a snake, that will hear the noise and come to the person. This is a folk belief. The base of the shoot of this plant is chewed and applied to fresh cuts as a styptic. Pull out top growth of plant that has not flowered and blow on it like a whistle. Ancestors used this as a whistle to attract snakes for edible – not today. Name means “balls or heaps of snakes” refer to their attraction.
bookmarknaipumnyu
n. kind of plant, grass, or fern
bookmarknaledmot
namarai
n. preserved breadfruit
bookmarknamarere
n. kind of sugarcane
bookmarknamñiañia
napau emilmat
n. kind of taro
bookmarknapua
n. kind of taro
bookmarknapuleman
n. kind of banana
bookmarknariko
n. shrub to 3 m, flowers yellow with red outer coverings (appearing red when closed) (collection: Michael J. Balick #4957)
Example: This plant is used to fertilize fields, especially by growing it in fields that have been used for other crops for a very long time. The seeds can be cooked when dry and hard, boiled in water, or eaten directly without preparation when green and soft.
bookmarknateg
n. tree, 3. 5 m tall (collection: Gregory M. Plunkett #3489)
Example: The fruits of this species are edible. Take the ripe fruits, squeeze coconut milk into the ripe fruits and cook in an earth oven. The leaves are used to wrap small fish caught in a net for cooking in an earth oven. For clothing, strips of bark are peeled and the inner bark removed, and this is used as a strap around the waist, and leaves are tucked in front and back. This is traditional clothing when other clothing is not worn.
bookmarknauhap̃
n. small tree or shrub, 2 m tall (collection: Gregory M. Plunkett #3210)
Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.
bookmarknaupitju
n. treelet, 1 m tall (collection: Gregory M. Plunkett #3622)
Example: People use the leaf of this plant to tie over grated banana, taro or other foods for cooking in an earth oven or boiling in a pot. The root of this species is edible. Cook it for 2-3 nights in an earth oven and then chew and squeeze the juice into your mouth, spitting out the fiber.
bookmarkneaig
n. the kernel of a coconut; the coconut tree
bookmarknecemas
n. fern to 30 cm, cones green (collection: Michael J. Balick #4919)
Example: Use this plant to send a message to someone that another person has died. Take 1 dried leaf, to pass message to another village/tribe or people. Hold it in your hand and walk past a person, then they know that someone has died.
bookmarkneduon
n. low mountain
bookmarkneduon yau
n. kind of banana
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nerid u uncat
n. the tow of flax
bookmarknetit tidai
n. kind of plant, grass, or fern
bookmark
nihpad
n. kind of tree
bookmarknijig an nepig
n. midnight; also "nijihgan nepig"
bookmarknijinga
n. shrub to 2 m, flowers blue-purple. Red clay soil (collection: Michael J. Balick #4878)
Example: A stem of this shrub is sharpened and used to dig a hole for planting kava. When a person plants kava in a hole made from this stick, there is the belief that it will make kava root stems strong and large. The fruits are edible when ripe and said to be sweet.
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ninja
nipjin
n. branch (tender)
bookmarknirinat erefera ran
nofowai
n. river
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nohud ucnas
n. a bunch of taro; also "nuhud ucnas"
bookmarknopoi
n. species of vine runner; a basket net
bookmarknop̃oi
n. sprawling, vine-like herb (collection: Gregory M. Plunkett #3215)
Example: 1. The flower of this plant is used for decoration, for Christmas in particular, in church and home. 2. To attract a mate, put the flower in your hair. 3. This is the introduced one that is named after the wild type.
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nupsinhodaeñ
pudvel
tatau
n. Bigeye barracuda
Example: Photo by Philippe Guillaume, License: CC BY-NC 3.0 via Fishes of Australia
bookmarkugnis
v.a. to take off sprouts of taro
bookmarkuleme
adj. sour, applied to the water in coconuts
bookmarkupjira
n. a kind of tree
bookmarkupreupre
n. tough; a kind of coral
bookmarkworago
n. Lined surgeonfish
Example: Photo by Erik Schlogl / iNaturalist.org, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkwud yi encreucaig
v.a. beat so as to shake a tree
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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