An example search has returned 100 entries
algaunyi
v.n. to cross over or above, as over a fence, or tree in a path, or on stones through a river
bookmarkarijai
v.n. to go ashore, to go from sea, to arise or overflow, as sea over land.
bookmarkelumai
n. cloth (related to nelmai)
bookmarkereinmerei
n. the clear part of the moon when first seen
bookmarkEt elwa intisiaicai
phr. the flowers are come out.
bookmarkeucupupu (nieg)
v. to swell, as reeds when near blossoming
bookmarkheto
v. to grow again, as hair, feathers, plants; to come out, as teeth
bookmarkincatyatou
n. tree. Acting as a fence post. (collection: Ashley A McGuigan #24)
Example: 1. For vomiting/uneasyness - remove the bark of a stem and take the inner bark (this should be white). Smash the white bark with about 150ml of cold water and drink. The bark can also be boiled and cooled down to drink cold. Believes when you vomit a lot this will restore your body and give you energy again. Take after vomiting but can use even when not sick. 2. For stomache ache - Can also be prepare and taken as in part 1. 3. For painful urination, also prepared as in part 1. 4. The fruits are sticky and used as a type of local “glue.” Collect the fruits when ripe, hold the outside of the fruit in the hand, and put the end of the fruit that has the sticky sap on paper or anything else needing to be glued. In ancient times, this sticky glue helped join the strings together that were used to make a long fishing line. 5. In ancient times this sticky glue helped join the strings together when making a long one for fishing. 6. During the heat of the day, in the hot season, take inner bark from 1 stick, scrape bark into 1 liter water and drink all day to help prevent a person from getting urinary infection, resulting in painful urination from being in the sun too much. 7. If you put the leaves of this plant in a bag with your fishing gear – it will help catch a lot of fish – magic. 8. Cut a 1-2 m long branch in each of 4 corners of the garden which is a rectangle, place it in an “X” at each corner, this will cleanse people who have not been cleansed who come in the garden. 9. If a person is not cleansed e.g. has not fasted from certain foods, the crops will not bear good fruits. So when gardening, people believe it is best not to eat coconut, shellfish, fish, stay away from sex, and no fermented food like breadfruit and bananas, OR if you have a visitor overnight and then you heal to cleanse yourself before going to the garden. After a woman finishes her period, she will stay out of garden for 10 days, this is specifically for kava, water taro, sugarcane and yam in the garden. Other crops – cassava, sweet potato, and taro Fiji are okay. Different Kastom for N, S, W, E people – so this Kastom is for South and Eastern people.
bookmarkincowos yag
n. plant used to make ceremonial head wreath and neck garland
bookmarkinhachac
inhakli kwori
inhau
n. kind of tree
bookmarkinhau amai
n. moderately branched treelet, 2 m tall (collection: Gregory M. Plunkett #3203)
Example: 1a. This type of hibiscus has young leaves that are reddish in color and it is an edible type. The stems are eaten during April-July. Harvest the stems, beat them and cut off the outer bark. Collect inner bark, slicing it off the stem and wrapping it in a banana type leaf with coconut milk added. Bake all night at least 8 hours, then it is eaten. Said to taste like a root vegetable. Used during the dry season when there are not many crops available. 1b. Take young shoot of the tree then pound the base to separate the base of the bark from the stem but leave it on the stem, say pound 4-5 inches around the base, then come back 3-4 months and the rest of the bark would be thicker. Then cut where it was pounded, cut stem in 1.5-foot pieces, bake on an earth oven, leaves on bottom layer (on top of charcoal) then sticks, then leaves on top, then hot stones, and then more leaves. Bake for 1.5 hours, then remove a stick at a time and use shell to scrape away outer bark, cut into 6 inch pieces, put on log, pound to make softer, put in lap lap leaves leaf wrapping, add coconut milk, put in stone oven, cook for one hour then open lap lap leaves and eat. 2. This variety is for this purpose just like Pohnpei. 3. This variety is not used for grass skirt.
bookmarkinmahim nakowai
n. kind of taro
bookmarkinmauwad
n. a convolvulus
bookmarkinmauwad itoga
n. a foreign convolvulus
bookmarkinmejei
inmoijeuv an nofomot
inmunuka
n. thunder
bookmarkinpotaliglighap
n. the thick end of a coconut leaf, used as a mark for throwing spears at; also "inpotin lilighap"
bookmarkinrowod
n. shrub. Found along village pathways and in gardens. (collection: Ashley A McGuigan #15)
Example: 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead.
bookmarkinta
intal athunwai
n. kind of taro
bookmarkintesyaniau
n. grass to 3 m, flowers brown. Growing in degraded secondary forest along trail. (collection: Michael J. Balick #4969)
Example: The stem of this plant is used to make walls of houses. Collect the stem and remove the leaves, and then take one of the bush vines (any of them) and tie the stems into bundles for making house walls or fences for chicken pens. Children make a whistle from a hollow piece of stem from this plant.
bookmarkintop̃ hau
n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)
Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
bookmarkintop̃asiej ura
n. stoloniferous herb, 15 cm tall (collection: Gregory M. Plunkett #3561)
Example: In the past the ancestors learned to cook the leaves of this species with fish in an earth over and then eat the leaves as well as the fish. Today, fish are wrapped with small leaves and then covered with lap-lap leaf (Polyscias) and cooked in an earth oven.
bookmarkintucjip
n. bush land; also "inteucjip"
bookmarkinwai meteuc
n. the sweet potato
bookmarkinwai yah
n. brook
bookmarkinwouse
inyacelcou
n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)
Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
bookmarkinyehec
n. tree to 7 m, dbh 20 cm (collection: Michael J. Balick #4968)
Example: The fruits are edible when they are red. If a person has been drinking kava and the next morning feels hung over, they can take a handful of the leaves of this plant, crush them in cool water, and wash their face with this. This treatment will help the kava feeling to disappear. At the same time, if a person eats the fruit of this tree a few hours in advance of planning to drink kava, they cannot drink kava as it will reduce the effects of the kava. The trunk of this tree can be used to build temporary houses and also it is good for firewood. When the plant is in flower, flying foxes and birds come to drink the nectar and hunters know this so they hunt near this tree.
bookmarkkumnyumoi ilpu hal u
n. the seven stars; the children of Kumnyumoi
bookmarkmafure mafutoga
n. an astronomy term; no definition given
bookmarknadenahao
nadiat jupki
n. the middle of the afternoon
bookmarknafanu
n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3570)
Example: This plant grows in coastal areas, and is a good source of firewood. It can be used for house posts. The leaves are used as an unspecified medicine. There is a belief regarding the black and white sea snake, that represents a seawater spirit. Mix this with other unspecified leaves, mash together, squeeze into a bamboo tube and fill it. Give it to a woman to drink to keep the evil snake spirit away. The same preparation can be used to treat toothache, caused by the seawater spirit. "The spirit can trick you into going to fish every day."
bookmarknahaigjopdak
n. kind of plant, grass, or fern
bookmarknairek
najañ
nama u niprij
n. herb, growing along garden area. Flowers yellow. (collection: Gregory M. Plunkett #3595)
Example: 1. As a medicine for dengue fever, take a handful of stem apices of this plant, boil in 1-2 cups of water and drink this amount 3x daily, cold, until the fever goes away. This treatment is said to give a person strength during the course of the illness. 2. Take top branch – 2 leaves and put under baby’s pillow, baby will fall into a deep sleep.
bookmarknapupwi a darumea
n. kind of sugarcane
bookmark
nasanhac
n. the poison of the inhac
bookmarknasiaij
n. a native plant, the leaves of which are used as cabbage
bookmarknasieij
n. native cabbage
bookmarknatuh
n. a sweet-smelling plant
bookmarknauad
n. kind of tree
bookmarknauhap̃ apeñ
nauwatamu
n. kind of sugarcane
bookmarkneaig aged
n. a spotted coconut
bookmark
nednaeñ
neipyepei
n. kind of tree
bookmarknejev
nekiko
n. kind of taro
bookmarknelas
nemeg
n. Anchor tuskfish, Orange-dotted tuskfish
Example: Photo by Mark Rosenstein, iNaturalist: CC BY-A-NC-SA 3.0 via Fishes of Australia
bookmarknepiloan
n. tender shoots
bookmarknese
n. the takoma or tekma, a tree with white flowers
bookmark
netopdecraiñ
n. herb to 45 cm, seeds brown. Red clay soil (collection: Michael J. Balick #4888)
Example: The name of this plant means "division" -- if someone wants to help to destroy your business or home, they put this plant in front of your business or your home and this will help to scatter out your family from where they are living.
bookmarkneuled
n. kind of sugarcane
bookmarknidei
n. kind of sugarcane
bookmarknidincai
n. balsam; resin
bookmarknijhinga
n. shrub, 1-1. 25 m tall (collection: Gregory M. Plunkett #3591)
Example: The fruits of this species are edible when ripe (black) and are very sweet. It grows in the white grass area in the open. It is "numba one" fruit. If a person eats a lot of these it turns their tongue reddish-purple.
bookmarknomotmot
n. grass
bookmarknop̃ou
n. large epiphyte on dead tree, growing in open forest. (collection: Gregory M. Plunkett #3478)
Example: The wood of this plant is very hard and can be used for house posts. Because the wood is somewhat heavy, younger stems can be sharpened at one end and the pole can be used to plant dryland taro, to make holes for the tubers. For planting swamp taro, the leaves can be used to line the pit that the taro is planted in; it is a local fertilizer for the taro, and as it rots the soil becomes soft while the taro is growing. The flowers are placed behind one’s ear to enjoy the fragrance or can also be used to make a floral necklace (Intañ).
bookmarknowanlas
n. Orangespot surgeonfish
Example: Photo by Ian Shaw / iNaturalist.org, License: CC BY-NC 3.0 via Fishes of Australia
bookmarknuhujcei
nupsinhodaeñ
sepagko
adv. down yonder
bookmarkupasin
n. first shoots of old roots
bookmarkwiwi
n. kind of breadfruit
bookmarkyah
n. a creeping plant
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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