An example search has returned 100 entries
elwa
v. to blossom or bring forth flowers; "alwa", to bud or bring forth leaves. "Et elwa nieg": the reeds blossom. "Et elwa intisiaicai": the flowers are come out.
bookmarkerijai
v.n. to rise up; to overflow as sea on land; to get ashore
bookmarketuko, cai
v. to split wood
bookmarkijmau
n. without branches
bookmarkincatyatou
n. tree. Acting as a fence post. (collection: Ashley A McGuigan #24)
Example: 1. For vomiting/uneasyness - remove the bark of a stem and take the inner bark (this should be white). Smash the white bark with about 150ml of cold water and drink. The bark can also be boiled and cooled down to drink cold. Believes when you vomit a lot this will restore your body and give you energy again. Take after vomiting but can use even when not sick. 2. For stomache ache - Can also be prepare and taken as in part 1. 3. For painful urination, also prepared as in part 1. 4. The fruits are sticky and used as a type of local “glue.” Collect the fruits when ripe, hold the outside of the fruit in the hand, and put the end of the fruit that has the sticky sap on paper or anything else needing to be glued. In ancient times, this sticky glue helped join the strings together that were used to make a long fishing line. 5. In ancient times this sticky glue helped join the strings together when making a long one for fishing. 6. During the heat of the day, in the hot season, take inner bark from 1 stick, scrape bark into 1 liter water and drink all day to help prevent a person from getting urinary infection, resulting in painful urination from being in the sun too much. 7. If you put the leaves of this plant in a bag with your fishing gear – it will help catch a lot of fish – magic. 8. Cut a 1-2 m long branch in each of 4 corners of the garden which is a rectangle, place it in an “X” at each corner, this will cleanse people who have not been cleansed who come in the garden. 9. If a person is not cleansed e.g. has not fasted from certain foods, the crops will not bear good fruits. So when gardening, people believe it is best not to eat coconut, shellfish, fish, stay away from sex, and no fermented food like breadfruit and bananas, OR if you have a visitor overnight and then you heal to cleanse yourself before going to the garden. After a woman finishes her period, she will stay out of garden for 10 days, this is specifically for kava, water taro, sugarcane and yam in the garden. Other crops – cassava, sweet potato, and taro Fiji are okay. Different Kastom for N, S, W, E people – so this Kastom is for South and Eastern people.
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incispev
n. tree, 3 m tall (collection: Gregory M. Plunkett #3547)
Example: This plant is for medicine to treat a spiritual condition related to the coral snake that is the seawater spirit. When a woman is pregnant, some times she gets sick, so use this leaf with 2-3 other unspecified leaves and mash them together, squeeze the juice into a small cup (bamboo), wave around the woman’s body, and then put a few drops onto her head and body, then she drinks the rest. This will help heal her sickness. This treatment can be used for men who have a toothache from eating too much fish--the seawater spirit of the coral snake makes the tooth hurt. It is used in the same way as for a pregnant woman. If the pain from the toothache is really from the seawater spirit, then this will cure it; if not, it will not help.
bookmarkincoujahau
n. tree, 6-8 m tall (collection: Gregory M. Plunkett #3218)
Example: 1. Take a handful of leaves, squeeze with the hands into 1/2 liter of water, drink when tired; said to open the "blood nerves" and to purify the blood and make the muscles of the male sexual organ strong. 2a. When a person is planting watermelons in the garden, as the vines grow, split them and perforate the vines with a sharpened stick. This practice is said to ensure that the watermelons will be as prolific as the seeds in Vitex. 2b. If you plant vines in your garden like cucumber, beans, melons, pierce the stem with a small sliver of this branch and it will make the vine have more fruit.
bookmarkincuwukava
inewosneiak
n. herb to 1 m, flower bracts yellow. (collection: Michael J. Balick #4921)
Example: Introduced species, used for decoration. Planted near houses and roads. Use the flower for decorating hair.
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inmoijeuv amen ehcid
n. planet
bookmarkinmora
n. Foxface
Example: Photo by Biodiversity Institute of Ontario, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinmowad u pikad
n. vine to 5 m tall in trees, fruits maturing yellow-brown. Growing in agroforest/secondary forest. (collection: Michael J. Balick #5009)
Example: People collect this vine and feed it to pigs. It also has an unspecified medicinal use. The vine of this plant forms a thick canopy so some people plant it around the house near trees that do not give much shade in order to reduce the intensity of the sun on the house and thus keep the temperature lower. The vine grows quickly into the trees.
bookmarkinpa
n. shrub, 1. 25 m tall (collection: Gregory M. Plunkett #3525)
Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible. This plant is used in kastom ceremonies. For a peace ceremony, if there is an argument, then this leaf is used to make peace between the parties. For many ceremonies, put on top of taro, kava or food pile, . For peace ceremony, when a person has food in an offering, give a branch of this plant to the other party to symbolize that the conflict is over. It is a "message plant" that conveys a meaning that people do not have to say out loud. When a stranger walks through a village with this plant in his or her hand, people know there is no threat or problem. When a young man first shaves, people give him a necklace of this plant. In the old days, hair was pulled out of young men, now people use razor blades.
bookmarkintakedou
n. Redface Squirrrelfish
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkintas
[intas] language
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isji ariko
v. to gather beans
bookmarkkumnyumoi ilpu hal u
n. the seven stars; the children of Kumnyumoi
bookmarklelen
adj. unripe
bookmarknadoni
n. prickly shrub
bookmarknagatia
n. treelet 2. 0-2. 5 m tall, dbh 3 cm (collection: Michael J. Balick #4858)
Example: If a chief passes away, they are burred in a sacred place. After burial, the people wash their hands with these leaves, mixed with water. The chiefs have a spiritual power and this is used to cleanse the people attending the funeral so that they do not get large sores on their leg or elsewhere on their body. This is part of the ritual for burying the chief.
bookmarknahoijcei
n. the name of a species of creeper
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nalauba
[nalauba] n. Emerald Dove
Example: Photo by Dr. Raju Kasambe/Wikimedia Commons, License: CC BY-SA 4.0 via Wikimedia Commons
bookmarknalgaj
nalgaj
n. small treelet, 1 m tall (collection: Gregory M. Plunkett #3682)
Example: Can be used to stop pain from toothache. Break of the top growth of a branch and remove all leaves. Chew on the green stem at the site where there is a toothache. Keep the juice from chewing in your mouth for 2-5 minutes then spit the juice out. Leave the stem fibers in your mouth at the site of pain for about 20 minutes then remove. Then repeat 2 more times. This makes the tooth thinner so it breaks more easily.
bookmarkname
n. epiphytic liana, growing in primary forest. Bracts orange-red at base. (collection: Gregory M. Plunkett #4029)
Example: 1. The roots of this plant are used to make "Nopoy"--a traditional trap used to catch fish and lobster. The outer bark of the roots are removed and sun-dried. The roots are then split into several pieces and they are woven in an open fashion similar to a "noporapora"--a type of market basket fashioned from coconut leaflets.
bookmarknamehe
n. kind of taro
bookmarknameleahpu
n. kind of breadfruit
bookmarknamlau elwa
n. tree to 15 m tall, dbh 40 cm (collection: Michael J. Balick #4859)
Example: The wood of this tree is good for carving. The fibers go in one direction so it is easier to carve, for example, to make a kava bowl. In general, this is the species used to make kava bowls. If your kava is not strong, then making it in this bowl will make it stronger. The kind of bowl made from this tree has a handle on each side of the bowl and it is held with 2 hands. The place name Anumwmamlau is named after this tree. There are said to be two types of this tree--one with all green leaves (this specimen) and one with white and green leaves. If a person is going to a Tabu place and is concerned about spirits, they should take a handful of these leaves and wash the body all over with it--take a swim (bath) with it. Then the person can go to the Tabu place without risk. There are other unspecified spiritual uses of this tree. The second part of this local name "elwa" refers to the variegation of the leaves.
bookmarknapuig
n. a reed frame for supporting the tendrils of yams
bookmarknarasincai
n. bark
bookmarknasjiñao
natuu
n. withered banana leaves
bookmarknauyerop
n. tree. Village home garden. (collection: Ashley A McGuigan #9)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
bookmarknedwodou
n. tree, 10 m tall (collection: Gregory M. Plunkett #3531)
Example: 1. For a child around 1 year of age, take the inside bark, mash it, boil in hot warter and then use it to wash the child. This will ensure that the child will grow strong and make them able to crawl fast. 2. If a woman who is one month pregnant would like to have a baby, she is given 4 of the tips of the branches to chew and swallow everything before breakfast 1x only. 3. For fishing, take 4 leaves, hold top side up, tear right half of leaves off, keep left side, roll it up and put with fishing gear to have good luck when fishing in the deep sea beyond the reef.
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nehep
n. large tree, 15-20 m tall (collection: Gregory M. Plunkett #4062)
Example: 1. The trunk of this tree is used to make the body and outrigger of a traditional canoe. 2. The inner bark is used as a bandage for cuts and wounds. When the inner bark is grated it yields a sticky substance. The sap acts as a liquid stitch and reduced the chance of scarring. When this is dry one must use a knife to remove the residue.
bookmarknejecjec
nelgo waj
nepilvan
n. tender shoots
bookmarknetohranmul
n. wind-related term; no definition provided
bookmarknetopdecraiñ
n. herb to 45 cm, seeds brown. Red clay soil (collection: Michael J. Balick #4888)
Example: The name of this plant means "division" -- if someone wants to help to destroy your business or home, they put this plant in front of your business or your home and this will help to scatter out your family from where they are living.
bookmarknidi cai
n. frankincense
bookmarkniditau
n. tree, 3 m tall (collection: Gregory M. Plunkett #3507)
Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
bookmarknidnaiñ
nisyeg
n. tree, 6 m tall (collection: Gregory M. Plunkett #3574)
Example: 1. The inner bark of this plant is used as a dye or paint to provide a brown color. Boil the inner bark in a pot with a shirt and the color of the shirt will be changed to brown. 2. For toothache, people take the inner bark and mix it with sea water, and then rinse the tooth with this mixture to remove the pain. 3a. People macerate the leaves and the bark and when the tide is low, spread this in a pool of water to poison the sea shells that are edible. When they die, the eyes of this organism comes above the sand, indicating where they are, and people harvest and eat them. 3b. To attract and collect clam – NIPJINUMU – scrape bark in a pool of sea water where the clams are attracted immediately and can be collected, coming up from the sand. 4. Firewood, unspecified medical use.
bookmarknitetan
n. a fern
bookmarknofar
n. a native pudding made with yam and coconut
bookmarknokoko
n. large well branched tree, 18-20 m tall (collection: Gregory M. Plunkett #3216)
Example: 1. The trunk of this plant is used to make canoes. 2. It is also a good timber for the inside part of houses. 3. Mix the sap from the stem with other unspecified leaves and rub them into dreadlocks. 4. To attract shells in the sea, scrape a branch and drop in the sea where shells are attracted to the branches and they can be collected for sale to the Island’s visitors. 5. Seeds are used to make beautiful black necklaces. Said to be a lot of work as it is difficult to remove the seed. Rub with sandpaper or soak in water and then make the hole in the seed. 6. Fruit is a children’s toy – used as a whistle to make a nice sound.
bookmarknononhat
n. Blue-lined large-eye bream
Example: Photo by Jean-Lou Justine / Wikimedia Commons, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknopwag
numrinhou
n. Humpback red snapper, paddletail
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkpospos
n. a small red berry used as beads
bookmarkugnis
v.a. to take off sprouts of taro
bookmarkuhup a nelgo waj
uleme
adj. sour, applied to the water in coconuts
bookmarkwakas
n. herb to 0. 75 m, flowers yellow. (collection: Michael J. Balick #4891)
Example: If a person has the flu, collect the fruits and chew and swallow them. Chew 3 fruits in the morning for 3 days. Take a handful of leaves, still on branches, and boil them in a half liter of water, for 15 minutes. Drink 1 cup daily for 5 days or until the sickness "goes down."
bookmarkwudwud
n. kind of tree
bookmarkyatit
n. kind of banana
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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