An example search has returned 100 entries
atause
v.n. to go ashore
bookmarkecetaig jai
v. to come out, as banana fruit
bookmarkehlili
v. to burn ground for planting
bookmarkEk idivaig nenis ainyak
phr. I am quite useless
bookmarkfetofeto
incei u nasuantan
n. herb to 1 m, flowers blue. In transitional zone from pine forest to ’primary’ forest. (collection: Michael J. Balick #4982)
Example: This is used to treat Ciguatera disease when a person eats fish that is contaminated. Squeeze juice from a handful of leaves of this herb into a cup, add a small amount of water, and drink 1 cup once a day for 3 days, or continue until the person feels better. This illness is a problem on Aneityum with the reef fish. It is better to eat fish that are farther out to sea. This treatment is also used for dogs who eat contaminated fish. Make the same preparation and forcibly pour this in their mouth as they will not drink it willingly. Do this treatment once daily until the dog feels better. The dogs get this illness because they are fed the scraps, especially the bones of the fish, and this is thought to be where the disease is found. This is considered to be a dangerous illness and dogs who get it frequently die.
bookmarkincipinti
n. shrub, 2. 5 m tall (collection: Gregory M. Plunkett #3471)
Example: 1. The fruit of this species are poisonous. In ancient times the ancestors used the "fork" (branch growing out of main stem) of this wood to catch lobsters between the two parts of the stem. 2. Fertilizer for taro, in case you are not cleansed, it is ok as this plant as fertilizer will cleanse you.
bookmarkincispev
n. tree, 3 m tall (collection: Gregory M. Plunkett #3547)
Example: This plant is for medicine to treat a spiritual condition related to the coral snake that is the seawater spirit. When a woman is pregnant, some times she gets sick, so use this leaf with 2-3 other unspecified leaves and mash them together, squeeze the juice into a small cup (bamboo), wave around the woman’s body, and then put a few drops onto her head and body, then she drinks the rest. This will help heal her sickness. This treatment can be used for men who have a toothache from eating too much fish--the seawater spirit of the coral snake makes the tooth hurt. It is used in the same way as for a pregnant woman. If the pain from the toothache is really from the seawater spirit, then this will cure it; if not, it will not help.
bookmarkincispev
n. tree. Growing in village garden. (collection: Ashley A McGuigan #19)
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men.
bookmarkinciñpiñti
incuwukava
inhau am̃a
n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3560)
Example: In ancient times this plant was used as a fiber to make skirts and rope. Take the stems, remove the leaves, rett the stems in sea water for a few weeks, sun dry the stems and then weave into rope or skirts. This plant is not much used for this purpose at the present time. This plant is used to make a medicine with an unspecified use.
bookmarkinhosamu
n. kind of sugarcane
bookmarkinhudran
n. the stem of a bunch of bananas, coconuts, etc.
bookmarkinhujac
inlepei u inpoded atam̃wain
inlobot
n. croton plant
bookmarkinp̃al
n. treelet or shrub, 1 m tall (collection: Gregory M. Plunkett #3204)
Example: To treat a headache, people traditionally would make a small cut ¼ inch long with a bamboo or piece of glass around the eyebrows where it is soft and then drip juice of the crushed leaves in the cut to take away the pain. Let the cut bleed first and then put the juice in it and it will stop the pain. The bleeding will stop the pain and the leaf juice will stop the bleeding – sometimes the pain will go away immediately and sometimes it takes a few minutes. So this technique is used to treat a very strong headache like a migraine.
bookmarkintinan nopoi
n. the wicker-work bed (constellation?)
bookmarkintisianibul
n. rose
bookmarkinwai
n. water; fresh water
bookmarkinya
n. large tree, 16 m tall (collection: Gregory M. Plunkett #3222)
Example: 1. As a child’s game, some times children put the segments of the needles together to see who can make the largest one. 2. A "calendar plant"--when the needles are brown, it is an indication that people should not work hard, but should rest or they will not feel well. If they try to work they will feel sleepy--an indication of the season of higher heat. 3. Wood is used as firewood. 4. Firewood, inner bark good for ciguatera poisoning, scratch the inner bark and squeeze juice into a cup of water and give to the sick person to drink – very effective. Use the largest most mature part of the stem.
bookmarkinyirigwai
n. kind of plant, grass, or fern
bookmarklelohos
n. a garden of bananas
bookmarkmedipmedip
n. kind of breadfruit
bookmarkmuri muri
nadiat
n. day
bookmarknahoai
n. a plant from which twine is made
bookmarknala
nala
n. tree to 7 m, dbh 20 cm (collection: Michael J. Balick #4860)
Example: This is a common tree. If a person travels from one district to another on Aneityum, and you see the tree planted in that other district, a person knows they are free to come into this area. When the leaves are yellow, as in a young tree, the local name is nala’gay. If a person carries a branch of this tree into a village it is a symbol that the person is coming with peaceful intentions.
bookmarknamohos
n. Green jobfish
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
bookmarknam̃caca
n. vine climbing in understory, growing in rainforest along river. (collection: Gregory M. Plunkett #4057)
Example: 1. This plant is named in relation to a winged fish. The leaves are rough and resemble the body the fish. 2. The leaves of this plant are used to wrap grated taro or manioc. After it is fastened with rope and boiled or baked.
bookmarknapayu
n. kind of tree
bookmarknapdaj
narecheno
n. kind of plant, grass, or fern
bookmarknariramteh
n. kind of banana
bookmarknarutu matua
n. wind-related term; no definition provided
bookmarknasanma
n. the juice of the breadfruit tree
bookmarknatora
nau hos
n. a kind of bamboo (collection: Ashley A McGuigan #25)
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. To make house walls cut to length desired break stems into straps and weave ??. 3. Use stem to cook foods. 4. Container for carrying water. 5. Take tips and tie together and make a torch to go fishing on the reef, walk with the torch – this is a current practice in the East side. 6. Can cut a piece about 1’ long and sharpen edge and use to skin a green banana. 7. Traditional medicine – can use a small segment as a sort of container to carry the traditional medicine to the patient – for example when prepare a sea snake for remedy, or any medicine – to carry it. 8. Used as a container to preserve seeds such as corn, cucumber, beans and is covered with coconut fiber and put near (above?) the fire where it is dry, and the smoke from the fire will keep insects from attacking the seeds.
bookmarknau-hos
n. bamboo to 5 m, sterile. (collection: Michael J. Balick #4940)
Example: Used to build walls of local houses. The outer skin is stripped off, stems cut in half then smashed flat, the inside is stripped clean and woven into walls. The cut pieces of entire stems can be filled with food and used for cooking that food. Cover both ends with leaves and cook. If a person has skin that becomes infected, use sharpened stem as a local knife to remove the infected area of skin. Use as a local water pipe to move water from one place to another (nobol). Either split the stem in half or punch the nodes out throughout the entire tube and use as a pipe.
bookmarknaupiñiña
n. terrestrial fern, growing in secondary forest along the river. Leaves c. 2. 25 m long. (collection: Gregory M. Plunkett #3656)
Example: Put several leaves of this species together to wrap food, especially the fresh water eel, and to carry plants of taro, kava, holding the leaves over one’s shoulder to carry these crops.
bookmarknauwatamu
n. kind of sugarcane
bookmarkneaig cap
n. a red coconut
bookmarknecyak
n. herb to 20 cm, flowers blue. (collection: Michael J. Balick #4922)
Example: Roast the tuber of this vine on an open fire for 20-40 minutes, peel off the skin and eat like cassava or taro. Chew it and drink the "juice" while spitting out the fiber. It grows wild, season of harvesting is in May. Very tasty food for people, considered "numba wan" food for this island.
bookmarknecñopod
n. shrub, 1 m tall (collection: Gregory M. Plunkett #3512)
Example: This plant is used as fertilzer to place on bottom of the taro patch in the same way as GMP #3456 to help "feed the ground" for next year. The leaves are used to wrap food. When a person is chewing kava, pile the chewed kava roots on the young leaves of this species. Also, an unspecified medicinal use.
bookmarknehgan
n. a stock; a bunch, as of fruit; also "negan" or "nigan"
bookmarkneijiv
n. fir; pine
bookmarknelda
n. kind of plant, grass, or fern
bookmarknelmaha
n. tree. Growing near village. (collection: Ashley A McGuigan #21)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
bookmark
neroa
n. tree, 6-7 m tall (collection: Gregory M. Plunkett #3527)
Example: 1. The flower is used to make a necklace and the wood used as poles for a house roof. The flower is very fragrant and people put it behind their ear to enjoy the aroma. The leaf is used to bake taro in the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food. 2. Firewood, flower smells good, put in coconut oil to give it aroma. Grate coconut, add small amount of water, put in bowl, heat until water is evaporated, the oil is on top, take all the coconut cream on bottom save oil in another pot. Drop 2-3 flowers into coconut oil and boil, or more flowers. Try not to burn the oil. Take out flowers and use pure oil. Also used for final covering of large earth oven during feast along with GMP 3503 – esp. wedding feast. Planting pole and hard and heavy wood – sharp end. 3. This is a "calendar plant." When it flowers, people know that the taro is ready to harvest.
bookmarknesgan nevig
n. a fresh coconut
bookmarkneuled
n. kind of sugarcane
bookmarknigired
n. tree, 4 m tall (collection: Gregory M. Plunkett #3623)
Example: People use the leaf of this plant to layer on the bottom of the earth oven, and then pile food such as manioc or taro on it, then pile leaves of this species on top of that. This will help insulate the food from the high heat of the earth oven and allow it to cook better. Used especailly in feasts like weddings. Women usually collect this leaf and is used to cover very large earth ovens.
bookmarknigya
n. a plant like a banana
bookmarknihivaeñ aeyec
n. tree, 3 m tall (collection: Gregory M. Plunkett #3213)
Example: 1. When a person has a headache from being out in the sun too long, scrape the outer bark off of the stem of this tree, take scrapings of the inner bark, wrap with a leaf of breadfruit and put in a fire for 15-20 minutes. Not a hot fire, but only in the flame. Squeeze the water out of the bark when it is warm and rub all over the forehead and face to help the headache go away. 2. Use the stems of this tree as a stick to carry taro from the field, as the stick is strong but not too heavy. The taro is tied to each end to balance on a person’s shoulders. 3. Leaf used for wrapping local medicines. This is the best leaf and put it on the charcoal to heat it. 4. Good firewood.
bookmarknijcel
n. tree, 7-8 m tall (collection: Gregory M. Plunkett #3587)
Example: 1. If the preferred banana leaves are not available to wrap food for cooking, then use young leaves of this species and tie taro and fish for cooking. 2. Use leaves to wrap fresh water prawns and fresh water fish and cook them on charcoal. Use as a cup by making funnel out of leaf and drink from it. 3. Used for unspecified ritual activities.
bookmarknijwou
n. vine climbing up a macaranga tree, growing in open disturbed area. Fruits green. (collection: Gregory M. Plunkett #3588)
Example: 1. To build a cyclone house, take the vine of this species to tie pieces of the house. To prepare the vine for use as rope, collect many feet of it, put it in a fire, roll it in a figure 8, wait until it softens and then use for tying. This vine is hard and needs to be heated to a high temperature in the fire to make it soft; the person preparing this must use gloves to tie it to the posts and rafters while it is still warm. When it cools, it is very strong. Rope made from this vine will last a long time--perhaps 10-15 years. It can also be used to make a regular house. However, it is not as strong as GMP #3589. 2. For men who want rasta in hair, take a few leaves and dry them, burn with some other plants to rub on the rasta and keeps it healthy, keep from splitting.
bookmarknilec
n. epiphyte. Growing on tree in village area. (collection: Ashley A McGuigan #1)
Example: Makes period normal again. Take three young leaves from the very tops of the plant and pound and squeeze out the juice from the leaves. Mix with small amount of water to help juice come out. Drink this 3 times a day for 3 days. Pig food – feed the leaves to the pigs. Leaves used to wrap around Cyrtosperma merkusii to cook for several days—this taro needs a lot of cooking. So this leaf is particularly used for that purpose because it is very watery. Will keep the taro from becoming too burned or dry – it will cook soft after a few days – keep tasting it until the calcium oxalate sensation is gone. Check it 3 times – cook, open, taste and it should be good. Wrap fish and put directly on charcoal fire. – also cover top rocks in earth oven.
bookmarkniriñ neyaiñ
nititidei
niʧin neiang
nohor
[nohor] n. Woodford’s Rail
Example: Illustration by John Gerrard Keulemans / Wikimedia Commons, License: Public domain via Wikimedia Commons
bookmarknopugei
nuarin adalamak
n. plain
bookmarkpokmi
adv. seaward here
bookmarksiki
adv. down there, at a short distance; also "sike"
bookmarksuko
adv. downwards or westwards
bookmarktapasetarayi
n. kind of taro
bookmarktilcenayi
n. full moon
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
Supported by
