An example search has returned 100 entries
ahtowan
v. to weed
bookmarkaridjai
v.a. to ascend, to go up
bookmarkarijai
v.n. to go ashore, to go from sea, to arise or overflow, as sea over land.
bookmarkeloah
v. to blossom, as reeds; also "elwa"
bookmarkgirigiri
n. coconut basket
bookmarkigca pam
phr. on this side
bookmarkincacas
n. herb to 0. 75 m tall, flowers white (collection: Michael J. Balick #4953)
Example: The young leaves are edible; these should be collected, boiled for ca. 8 minutes and eaten with other foods such as cassava. This is one of the local leaves that is said to taste quite good when cooked and mixed with other foods. Both the ripe (red) and unripe (green) fruits are added to soup and other foods as a spice or eaten fresh. The fruit of this cultivar is very hot. The fruit is also fed to chickens who seem to love to eat it.
bookmarkincatyatou
n. tree. Acting as a fence post. (collection: Ashley A McGuigan #24)
Example: 1. For vomiting/uneasyness - remove the bark of a stem and take the inner bark (this should be white). Smash the white bark with about 150ml of cold water and drink. The bark can also be boiled and cooled down to drink cold. Believes when you vomit a lot this will restore your body and give you energy again. Take after vomiting but can use even when not sick. 2. For stomache ache - Can also be prepare and taken as in part 1. 3. For painful urination, also prepared as in part 1. 4. The fruits are sticky and used as a type of local “glue.” Collect the fruits when ripe, hold the outside of the fruit in the hand, and put the end of the fruit that has the sticky sap on paper or anything else needing to be glued. In ancient times, this sticky glue helped join the strings together that were used to make a long fishing line. 5. In ancient times this sticky glue helped join the strings together when making a long one for fishing. 6. During the heat of the day, in the hot season, take inner bark from 1 stick, scrape bark into 1 liter water and drink all day to help prevent a person from getting urinary infection, resulting in painful urination from being in the sun too much. 7. If you put the leaves of this plant in a bag with your fishing gear – it will help catch a lot of fish – magic. 8. Cut a 1-2 m long branch in each of 4 corners of the garden which is a rectangle, place it in an “X” at each corner, this will cleanse people who have not been cleansed who come in the garden. 9. If a person is not cleansed e.g. has not fasted from certain foods, the crops will not bear good fruits. So when gardening, people believe it is best not to eat coconut, shellfish, fish, stay away from sex, and no fermented food like breadfruit and bananas, OR if you have a visitor overnight and then you heal to cleanse yourself before going to the garden. After a woman finishes her period, she will stay out of garden for 10 days, this is specifically for kava, water taro, sugarcane and yam in the garden. Other crops – cassava, sweet potato, and taro Fiji are okay. Different Kastom for N, S, W, E people – so this Kastom is for South and Eastern people.
bookmarkindijinecei
n. Whitespotted surgeonfish, southern dialect
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinhatmapig
n. kind of taro
bookmarkinje tadwain anholwas
inmanpas
n. kind of tree
bookmarkinmehei
n. herb to 1. 5 m tall, sterile. Growing in weedy patch behind buildings on edge of trail. (collection: Michael J. Balick #4986)
Example: People use the leaves of this plant to wrap lap-lap for cooking on the earth oven or when boiling foods. The leaves can also be used as serving plates and to cover the stones on the earth oven.
bookmarkinmop
n. a horse-chestnut tree
bookmarkinpece
n. tree to 15 m, dbh 50 cm (collection: Michael J. Balick #4918)
Example: The fruits of this tree are collected, mixed with ground coconut, boiled in water and the oil collected. The resulting oil is used medicinally, put on the skin for any condition to promote healing. Apply once a day until the condition resolves. Also can be used to treat head lice. Add the oil mixture to the hair, massage in, keep the hair dry for a day, then wash. Use once daily for 3 days.
bookmarkintesyaniau
n. grass to 3 m, flowers brown. Growing in degraded secondary forest along trail. (collection: Michael J. Balick #4969)
Example: The stem of this plant is used to make walls of houses. Collect the stem and remove the leaves, and then take one of the bush vines (any of them) and tie the stems into bundles for making house walls or fences for chicken pens. Children make a whistle from a hollow piece of stem from this plant.
bookmarkintit plen
n. herb, growing on roadside in open disturbed area. (collection: Gregory M. Plunkett #3605)
Example: 1a. This is an invasive weed that was brought to Aneityum by aircraft. Name means "aircraft mess". 1b. Means “planes waste” refers to white trails as this has lots of white seeds that fly.
bookmarkinyecelcoli
n. vine to 1 m, flowers purple. (kudzu plant). (collection: Michael J. Balick #4920)
Example: Roast the tuber of this vine on an open fire for 20-40 minutes, peel off the skin and eat like cassava or taro. Chew it and drink the "juice" while spitting out the fiber. It grows wild, season of harvesting is in May. Very tasty food for people, considered "numba wan" food for this island.
bookmarkitu acen
adv. a long time ago
bookmarkkulio
n. kind of taro
bookmarklaulau
adj. long, applied to time
bookmarknadiat jupki
n. the middle of the afternoon
bookmark
nafakaka
n. a blossom; the spathe of a coconut used as light; also "nafaketa"
bookmarknagag ~ nacag
nahmas
n. kind of plant, grass, or fern
bookmarknahraren nepig
n. dawn of day
bookmarknahtau
n. kind of sugarcane
bookmarknairek
nala
nala
n. tree to 7 m, dbh 20 cm (collection: Michael J. Balick #4860)
Example: This is a common tree. If a person travels from one district to another on Aneityum, and you see the tree planted in that other district, a person knows they are free to come into this area. When the leaves are yellow, as in a young tree, the local name is nala’gay. If a person carries a branch of this tree into a village it is a symbol that the person is coming with peaceful intentions.
bookmarknalvimtinjap
n. a light wind; the beginning of a wind
bookmarknanad
nanad
napaeicei
napannopotan
napjau
n. grass. Found along intra village path. (collection: Ashley A McGuigan #35)
Example: 1. Bath for babies to make them healthy and walk faster, mix with plants WAKAS (AAB 34), NITIDEI (GMP 3658 or 4043), and a grass NATUTAHUT (MJB 4945). Put all in a kettle filled of water and wash them with it – use 1 handful of each leaf.
bookmarknaridjai o un
n. east
bookmarknau
n a plant, with upright clumping. (collection: Ashley A McGuigan #25)
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4young leaves of nafanu and mash and squueze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over
bookmarknauad
n. kind of tree
bookmarknauhap̃
n. small tree or shrub, 2 m tall (collection: Gregory M. Plunkett #3210)
Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.
bookmarknauram
n. kind of banana
bookmark
necemas
n. terrestrial plant, growing in dry forest. (collection: Gregory M. Plunkett #3509)
Example: This is a "message plant" that signifies that there has been a death. The person holds it or puts it on their head, goes to another person’s house and hands it to the person they wish to convey the message to, without saying anything and that person knows that someone has died. It can also be handed to that person. The person receiving the message then asks "who" and is told the deceased person’s name.
bookmarknecna p̃a
n. Largescale mullet
Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia
bookmarkneijip
n. a mat of coconut leaf
bookmarkneijiv
n. species of pine
bookmarknejeg
n. tree, growing in forest at edge of wide tidal stream (collection: Gregory M. Plunkett #3535)
Example: 1. The wood is strong and good to make house posts. People use these for this purpose on the coast as salt water does not bother this wood. 2. People eat fruit, split fruit in half, carefully scrape the inner part into a pot of water, keep over night – next day rinse, fry or cook with coconut milk and can add tinned tuna for example, very hard work.
bookmarknelaijo
n. wind-related term; no definition provided
bookmarknelmaha
n. tree. Growing near village. (collection: Ashley A McGuigan #6)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
bookmarknerere
n. tree to 10 m, dbh 75 cm (collection: Michael J. Balick #4988)
Example: The young aerial roots are cut from the stems of the tree and used as a local rope, to tie things, help construct temporary shelters, as well as to make string for a hunting bow. Flying foxes like to eat this fruit so in the night when the fruit is mature hunters come by this tree to hunt flying foxes as well as hunting birds during the day. Hunters use bows and arrows for birds, and throwing sticks (natou) made from any plant to hunt flying foxes.
bookmarknerop
n. Black jack
Example: Photo by John Turnbull, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknesei
n. forest
bookmarknesgin
n. the pith
bookmarknetvo
n. a species of fruit
bookmarkneuled
n. kind of sugarcane
bookmarknigirid
n. tree, 4 m tall (collection: Gregory M. Plunkett #3503)
Example: The leaves of this plant are used in cooking, particuarly with the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food.
bookmarknijhinga
n. shrub, 1-1. 25 m tall (collection: Gregory M. Plunkett #3591)
Example: The fruits of this species are edible when ripe (black) and are very sweet. It grows in the white grass area in the open. It is "numba one" fruit. If a person eats a lot of these it turns their tongue reddish-purple.
bookmark
nijmese
n. green foliage
bookmarknilbuthou
niperap
n. kind of plant, grass, or fern
bookmarknirid unmu
n. terrestrial fern, growing in primary rainforest. (collection: Gregory M. Plunkett #3614)
Example: People who go fishing take this plant along with other unspecified leaves, crush them and rub them on the fishing line that the person is using. This is said to attract more fish to the bait. It is also a "message plant" to be put in a person’s hat when they come back from fishing and then people know that they caught fish. Local name means "fish gill."
bookmark
noducnas
n. a bunch of taro
bookmarknohmunjap
n. beach
bookmarknohos esjig inwai
n. a banana
bookmarknuei
n. vine, growing in open disturbed area. Flowers white. (collection: Gregory M. Plunkett #3589)
Example: To build a cyclone house, take the vine of this species to tie pieces of the house. To prepare the vine for use as rope, collect many feet of it, put it in a fire, roll it in a figure 8, wait until it softens and then use for tying. This vine is hard and needs to be heated to a high temperature in the fire to make it soft; the person preparing this must use gloves to tie it to the posts and rafters while it is still warm. When it cools, it is very strong. Rope made from this vine will last a long time--perhaps 10-15 years. It can also be used to make a regular house.
bookmarknumrinhou
n. Humpback red snapper, paddletail
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknumurumu
tabake
n. herb 1 m tall, flowers pink (collection: Michael J. Balick #4923)
Example: Collect the yellow leaves, the mature ones, roll it between one’s hands, squeezing it, and dry it in the sun for a day and hang it in the kitchen near the place where fires are made, and within a week it will turn black. It is ready to be smoked--roll paper around it and smoke it. Take 6-10 leaves, roll them up and squeeze them into a bucket of water mixing the juice with the water until it turns somewhat green. Use this water to wash crops such as legumes and other garden plants to kill insects that might be attacking them.
bookmarktar ~ [introduced tamprem]
ubos
adv. by land; on land
bookmarkubutpotet
adj. adjacent
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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