An example search has returned 100 entries
ahtowan
v. to weed
bookmarkehmehma
adj. healed, applied to wounds; ripe; yellow
bookmarkereuc
v. to shake a branch; to make fruit fall. pl: "ereucereuc"
bookmark
incauaij aho
n. kind of tree
bookmarkincei u nasuantan
n. subshrub, 0. 5 to 0. 7 m tall (collection: Gregory M. Plunkett #3212)
Example: The common name of this plant means "the plant that belongs to Nasuantan" that being the person who introduced it to Aneityum. He was a person taken from the island as a blackbirder and came back with this plant. It is used for medicine. When a person gets a fresh cut, squeeze the juice from the leaf and put the liquid on the cut to help it heal.
bookmarkincipiñti
inga
inhus u miliaig
n. kind of taro
bookmarkinjañad
inlepei owonp̃oded
inmerimri
n. kind of breadfruit
bookmarkinmobolhat
inpa
n. shrub. Growing in the village. Cultivated. (collection: Ashley A McGuigan #26)
Example: 1a. To stay healthy while pregnant - grate 1 coconut with nekei leaves, about a handfull (8). And 8 inpa leaves and 8 niditau leaves. Pound all of this together and squeeze juice out and bath in this then jump into a clear river to wash it off. 1b. Handful of leaves mashed with grated coconut and put in a shell, heat stones and put in shell, then take hot liquid to rub on body of woman who have just delivered to make their bodies healthy again, back to normal – when they deliver they are in huts, then wash with this and then come out of the huts and rejoin family. 2. Symbolic plant for peace (name means peace). 3. Message plant – put small tips of leaves in hair or make hat out of it and people know you come in peace. 4. When giving a gift, put this leaf on the gift, as in a basket – people wear them they are happy and peaceful – it is symbolic of Aneityumese people – so even when the people leave the island they will grow this plant. 5. People bathe with this leaf, mixed with grated coconut and cover body and hair to smell good and be strong. 6. Mosquito repellant, build fire, put green leaves on top, smoke and aroma chases mosquito away. 7. Take top of leaf with 3 young leaves and put in hair as there is the belief that this plant symbolizes the trinity. So it protects people. If a person from the island goes elsewhere and is faced with black magic they bathe with a handful of leaves, boil them and bathe with the liquid to remove the spell. 8. Decorate people with this leaf day feasts, weddings, and other events – very sacred.
bookmarkinpece
n. tree to 15 m, dbh 50 cm (collection: Michael J. Balick #4918)
Example: The fruits of this tree are collected, mixed with ground coconut, boiled in water and the oil collected. The resulting oil is used medicinally, put on the skin for any condition to promote healing. Apply once a day until the condition resolves. Also can be used to treat head lice. Add the oil mixture to the hair, massage in, keep the hair dry for a day, then wash. Use once daily for 3 days.
bookmarkinpwain ~ inhwain
inrowod
n. unbranched treelet, 1. 25 m tall (collection: Gregory M. Plunkett #3526)
Example: People use the leaves for cooking any ground up food that is cooked on a fire such as manioc or bananas, roasted or boiled in water. Fish can be cooked this way. The roots of this plant can be cooked in an earth oven. These need to be cooked for 2 days or 2 nights, lke a yam. The plant has large roots that are good to eat. Chew like a piece of surgarcane, the taste is sweet like honey. Swallow the juice and spit out the fiber. The roots, once cooked, can be stored for 6 months. In ancient times they were eaten during times when there was no food. This food is said to be able to sustain a person for one day, if eaten in the morning, the person not be hungry until sunset. Today, people eat this plant at festivals, as it is no longer a famine food.
bookmarkintoho
n. tree, 10-12 m tall (collection: Gregory M. Plunkett #3638)
Example: This tree is a good source of firewood, wood for house posts as well as sawn timber. The ripe fruit is edible but some of these are sour. Kids eat fruits – it is black. Pick only the most ripe fruits. This species grows commonly on river banks.
bookmark
inwow ityuwun
itaho
adj. inland
bookmarkiñec
[iŋec] n. Mystery Island
bookmarkkaias elauoh
n. kind of taro
bookmarknadut u nadiat
n. dawn of day
bookmarknagig
n. kind of taro
bookmarknahoacen
n. vine to 3-4 m, aerial tubers brown (collection: Michael J. Balick #4872)
Example: Normally these fruits are considered poisonous. But, people have learned to peel off the skin of the fruits, put the peeled fruits in a conical basked and place a bamboo tube that is dripping water over it to wash the basket of fruits for 3-5 days. This is said to leach out the poison and the end result is similar in consistency to cheese. Wrap this up with leaves and put it in an earth oven to cook. This plant is eaten as a "starvation food" only, consumed in times of drought and famine.
bookmarknahoij
n. kind of tree
bookmarknalak ahod
n. kind of plantain
bookmark
nalvimtinjap
n. a light wind; the beginning of a wind
bookmarknamarai
n. preserved breadfruit
bookmarknamou
namumuatamag
n. epiphyte on fallen tree, growing in disturbed forest. Fruit. (collection: Gregory M. Plunkett #3474)
Example: When children feel weak, this is a good medicine for them. Squeeze the leaves and give the child (3-5 years of age) one tea spoon of the juice and it is said to make them strong again.
bookmark
nanad
napojev
n. sparsely branched tree, growing in open (collection: Gregory M. Plunkett #3477)
Example: The leaves of this plant are used in cooking, particuarly with the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food.
bookmarknatapin
n. hedge
bookmarknathut u nadiat
n. dawn of day
bookmark
necna
n. Fringelip mullet
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknecyak
n. herb to 20 cm, flowers blue. (collection: Michael J. Balick #4922)
Example: Roast the tuber of this vine on an open fire for 20-40 minutes, peel off the skin and eat like cassava or taro. Chew it and drink the "juice" while spitting out the fiber. It grows wild, season of harvesting is in May. Very tasty food for people, considered "numba wan" food for this island.
bookmark
nedjap
n. kind of tree
bookmarknedwonomo
neijin nij
n. cliff
bookmarknelgou waj
nelm̃ai apeñ
n. tree 6 m tall, dbh 15 cm (collection: Michael J. Balick #4864)
Example: Fiber: Collect the stems of this plant, peel off the outer bark, soak (ret) in seawater for 1 week, then put stone on top of it-the fibers are loosened by the retting, peel them off and hang in the sun to dry and bleach. Weave small baskets, grass skirts and other things from this fiber. When sticks are placed in areas of the sea, shells are attracted to these sticks and people can collect the shells used for adornment--the animals in the shells like to eat the material on the sticks. Dried fruits of this plant are eaten by birds.
bookmark
nelpon nohop a nelco
nemijcopau
n. kind of palm
bookmarkneri itai
n. leaves; grass
bookmarknerid u uncat
n. the tow of flax
bookmarknerin nujipsotan
n. blade, as of corn or grass
bookmarknesei
n. forest
bookmarknetethei
n. shrub. Uncultivated around the village disturbed areas. . (collection: Ashley A McGuigan #27)
Example: The fruits are edible when ripe--eating them turns the tongue purple. 1. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 2. Ancestors 4 top branches and chew and spit out remaining fiber will destroy the effects of a love potion that is too strong – meaning that the husband or wife will miss the other person too much so that they become mentally ill. 3. Edible fruits: eating them turns tongue black/purple.
bookmarkneyaiñ
niditau
n. tree. Found in the village. (collection: Ashley A McGuigan #14)
Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
bookmarkniducai
n. kind of tree
bookmarknigyahtal
n. kind of banana
bookmarknihivaeñ aeyhec
nijig an nepig
n. midnight; also "nijihgan nepig"
bookmarknititan cei
nofauhuan
n. kind of banana
bookmarknohor
[nohor] n. Woodford’s Rail
Example: Illustration by John Gerrard Keulemans / Wikimedia Commons, License: Public domain via Wikimedia Commons
bookmarknohos u nekrei
n. the flying-fox banana
bookmarknohwai vaine mese
n. raisin
bookmark
nowyeyang
n. shrub to 2 m tall, flowers pink (collection: Michael J. Balick #4955)
Example: The tubers of this variety are sweet, not bitter and are eaten after cooking. The young leaves are eaten after boiling in water until they are soft, either plain or cooked in soup. It is important to only harvest and prepare the young leaves in this way, as the older leaves will not get soft even after cooking. The young leaves are used to cover the top layer of the earth oven, on top of the stones that comprise the upper layer of the earth oven.
bookmarknugnyimtau noho
n. kind of palm
bookmarknuhonwei
numujced
n. fern to 0. 75 m, sori brown. Growing in pine forest. (collection: Michael J. Balick #4983)
Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.
bookmarkpok
adv. seaward
bookmarkridiau mayi
n. kind of taro
bookmarktarucai
n. kind of taro
bookmarkubos
adv. by land; on land
bookmarkwakas
n. herb. Found along intra village path. (collection: Ashley A McGuigan #34)
Example: 1. To make baby grow strong - Take 16 tops of the plant, no flowers, and squeeze them into baby’s bath water. Bath baby in the water and let it dry on the baby. Don’t towel dry. 2. Medicine – take a large leaf, crush and rub it but don’t break it – just soften it and open it and cover the fresh cut with it – leave it there to heal the wound. Keep changing it until the wound gets healed. 3. For headache and fever – flu – take branches with no flowers or seeds, boil it 15 minutes to extract brownish juice, drink 1 cup hot 2, per day – morning and evening for 5 days. 4. The fruits – 7 – chew and swallow for stomachache. 5. Tie stems for broom.
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
Supported by
