An example search has returned 100 entries

a’pei

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v. scrape ashes off (of roasted taro)

aces

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v. bite, sing

aiyu

adj. sweet; shady

ariñ

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adj. sharp

atamod

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v. cut

atcijaig pok nelcau

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v.n. sail from deep water

deseij nadimi

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[deseiʧ nadimi] phr. three men (there are)

ehteleceinayi

n. full moon

elum

v. to begin to form, as fruit

fawarefi

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n. kind of bird

incatyatou

1. For vomiting/uneasyness - remove the bark of a stem and take the inner bark (this should be white). Smash the white bark with about 150ml of cold water and drink. The bark can also be boiled and cooled down to drink cold. Believes when you vomit a lot this will restore your body and give you energy again. Take after vomiting but can use even when not sick. 2. For stomache ache - Can also be prepare and taken as in part 1. 3. For painful urination, also prepared as in part 1. 4. The fruits are sticky and used as a type of local “glue.” Collect the fruits when ripe, hold the outside of the fruit in the hand, and put the end of the fruit that has the sticky sap on paper or anything else needing to be glued. In ancient times, this sticky glue helped join the strings together that were used to make a long fishing line. 5. In ancient times this sticky glue helped join the strings together when making a long one for fishing. 6. During the heat of the day, in the hot season, take inner bark from 1 stick, scrape bark into 1 liter water and drink all day to help prevent a person from getting urinary infection, resulting in painful urination from being in the sun too much. 7. If you put the leaves of this plant in a bag with your fishing gear – it will help catch a lot of fish – magic. 8. Cut a 1-2 m long branch in each of 4 corners of the garden which is a rectangle, place it in an “X” at each corner, this will cleanse people who have not been cleansed who come in the garden. 9. If a person is not cleansed e.g. has not fasted from certain foods, the crops will not bear good fruits. So when gardening, people believe it is best not to eat coconut, shellfish, fish, stay away from sex, and no fermented food like breadfruit and bananas, OR if you have a visitor overnight and then you heal to cleanse yourself before going to the garden. After a woman finishes her period, she will stay out of garden for 10 days, this is specifically for kava, water taro, sugarcane and yam in the garden. Other crops – cassava, sweet potato, and taro Fiji are okay. Different Kastom for N, S, W, E people – so this Kastom is for South and Eastern people.
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n. tree. Acting as a fence post. (collection: Ashley A McGuigan #24)

Example: 1. For vomiting/uneasyness - remove the bark of a stem and take the inner bark (this should be white). Smash the white bark with about 150ml of cold water and drink. The bark can also be boiled and cooled down to drink cold. Believes when you vomit a lot this will restore your body and give you energy again. Take after vomiting but can use even when not sick. 2. For stomache ache - Can also be prepare and taken as in part 1. 3. For painful urination, also prepared as in part 1. 4. The fruits are sticky and used as a type of local “glue.” Collect the fruits when ripe, hold the outside of the fruit in the hand, and put the end of the fruit that has the sticky sap on paper or anything else needing to be glued. In ancient times, this sticky glue helped join the strings together that were used to make a long fishing line. 5. In ancient times this sticky glue helped join the strings together when making a long one for fishing. 6. During the heat of the day, in the hot season, take inner bark from 1 stick, scrape bark into 1 liter water and drink all day to help prevent a person from getting urinary infection, resulting in painful urination from being in the sun too much. 7. If you put the leaves of this plant in a bag with your fishing gear – it will help catch a lot of fish – magic. 8. Cut a 1-2 m long branch in each of 4 corners of the garden which is a rectangle, place it in an “X” at each corner, this will cleanse people who have not been cleansed who come in the garden. 9. If a person is not cleansed e.g. has not fasted from certain foods, the crops will not bear good fruits. So when gardening, people believe it is best not to eat coconut, shellfish, fish, stay away from sex, and no fermented food like breadfruit and bananas, OR if you have a visitor overnight and then you heal to cleanse yourself before going to the garden. After a woman finishes her period, she will stay out of garden for 10 days, this is specifically for kava, water taro, sugarcane and yam in the garden. Other crops – cassava, sweet potato, and taro Fiji are okay. Different Kastom for N, S, W, E people – so this Kastom is for South and Eastern people.

incepñekrei

1. The wood of this species is strong and used as house posts. 2. Spear as other – fishing.
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n. broken tree, 6 m tall (collection: Gregory M. Plunkett #3462)

Example: 1. The wood of this species is strong and used as house posts. 2. Spear as other – fishing.

incipiñti

The leaves are used for compost in the taro patch. Dig a hole, line it with the leaves of this species, cove with earth and plant taro. The leaves of this species are used to cover earth ovens.
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n. tree to 4 m, dbh 10 cm (collection: Michael J. Balick #4928)

Example: The leaves are used for compost in the taro patch. Dig a hole, line it with the leaves of this species, cove with earth and plant taro. The leaves of this species are used to cover earth ovens.

incowaj algei

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n. kind of turtle

indinbev

Gymnocranius microdon http://fishbase.org/summary/Gymnocranius-microdon.html
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n. Blue-spotted large-eye bream

Example: Photo by Anne Hoggett / Lizard Island Research Station, License: CC BY 3.0 via Fishes of Australia

ingitjiñat

1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors  used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.
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n. small tree, 2 m tall (collection: Gregory M. Plunkett #3528)

Example: 1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.

inhapli

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[inhapli] n. small

inhutlavlav

n. a bamboo flute

injaa

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n. kind of fish

injap

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[inʤap] n. sea

injupara

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[inʤupara] n. evening (late afternoon)

inma

Photo by K. David Harrison, April 2016.
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n. breadfruit

Example: Photo by K. David Harrison, April 2016.

inmadineto

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n. kind of fish

inmoijeuv

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[inmoʤev] n. star

inmoijeuv adpoig

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[inmoiʤev at̚poij] n. the Aurora Australis; streamers (lit. "smoke star")

inmopon

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[inmopon] n. liver

inm̃ada

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n. kind of fish

inm̃otjukm̃ot

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n. kind of shellfish

inpa

1a. To stay healthy while pregnant - grate 1 coconut with nekei leaves, about a handfull (8). And 8 inpa leaves and 8 niditau leaves. Pound all of this together and squeeze juice out and bath in this then jump into a clear river to wash it off. 1b. Handful of leaves mashed with grated coconut and put in a shell, heat stones and put in shell, then take hot liquid to rub on body of woman who have just delivered to make their bodies healthy again, back to normal – when they deliver they are in huts, then wash with this and then come out of the huts and rejoin family. 2. Symbolic plant for peace (name means peace). 3. Message plant – put small tips of leaves in hair or make hat out of it and people know you come in peace. 4. When giving a gift, put this leaf on the gift, as in a basket – people wear them they are happy and peaceful – it is symbolic of Aneityumese people – so even when the people leave the island they will grow this plant. 5. People bathe with this leaf, mixed with grated coconut and cover body and hair to smell good and be strong. 6. Mosquito repellant, build fire, put green leaves on top, smoke and aroma chases mosquito away. 7. Take top of leaf with 3 young leaves and put in hair as there is the belief that this plant symbolizes the trinity. So it protects people. If a person from the island goes elsewhere and is faced with black magic they bathe with a handful of leaves, boil them and bathe with the liquid to remove the spell. 8. Decorate people with this leaf day feasts, weddings, and other events – very sacred.
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n. shrub. Growing in the village. Cultivated. (collection: Ashley A McGuigan #26)

Example: 1a. To stay healthy while pregnant - grate 1 coconut with nekei leaves, about a handfull (8). And 8 inpa leaves and 8 niditau leaves. Pound all of this together and squeeze juice out and bath in this then jump into a clear river to wash it off. 1b. Handful of leaves mashed with grated coconut and put in a shell, heat stones and put in shell, then take hot liquid to rub on body of woman who have just delivered to make their bodies healthy again, back to normal – when they deliver they are in huts, then wash with this and then come out of the huts and rejoin family. 2. Symbolic plant for peace (name means peace). 3. Message plant – put small tips of leaves in hair or make hat out of it and people know you come in peace. 4. When giving a gift, put this leaf on the gift, as in a basket – people wear them they are happy and peaceful – it is symbolic of Aneityumese people – so even when the people leave the island they will grow this plant. 5. People bathe with this leaf, mixed with grated coconut and cover body and hair to smell good and be strong. 6. Mosquito repellant, build fire, put green leaves on top, smoke and aroma chases mosquito away. 7. Take top of leaf with 3 young leaves and put in hair as there is the belief that this plant symbolizes the trinity. So it protects people. If a person from the island goes elsewhere and is faced with black magic they bathe with a handful of leaves, boil them and bathe with the liquid to remove the spell. 8. Decorate people with this leaf day feasts, weddings, and other events – very sacred.

inpakanhas

The stems are used for house posts as they are very strong.
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n. fallen tree, growing in coastal vegetation along strand. Flowers orange. (collection: Gregory M. Plunkett #3554)

Example: The stems are used for house posts as they are very strong.

inpareihok

Photo by K. David Harrison, April 2016.
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n. traditional broom

Example: Photo by K. David Harrison, April 2016.

inpece

The fruits of this tree are collected, mixed with ground coconut, boiled in water and the oil collected. The resulting oil is used medicinally, put on the skin for any condition to promote healing. Apply once a day until the condition resolves. Also can be used to treat head lice. Add the oil mixture to the hair, massage in, keep the hair dry for a day, then wash. Use once daily for 3 days.
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n. tree to 15 m, dbh 50 cm (collection: Michael J. Balick #4918)

Example: The fruits of this tree are collected, mixed with ground coconut, boiled in water and the oil collected. The resulting oil is used medicinally, put on the skin for any condition to promote healing. Apply once a day until the condition resolves. Also can be used to treat head lice. Add the oil mixture to the hair, massage in, keep the hair dry for a day, then wash. Use once daily for 3 days.

intelopse

n. kind of plant, grass, or fern

intesianamuri

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n. kind of fish

intop̃ hau

1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and  you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
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n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)

Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.

inucai

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n. kind of bush

inwau

n. a creeper, a vine

inyade

n. kind of banana

iña

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n. fishing line

iñcesjinyat

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n. sandalwood (RPV #110)

korari

Put the leaf in seawater for two months, this will rett t he fibers. Then collect the fibrous strings and dry them in the sun, and use them for weaving. In the past this plant fiber was  used to make rope but not at present.
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n. herb growing to 2 m tall, flower white (collection: Michael J. Balick #4974)

Example: Put the leaf in seawater for two months, this will rett t he fibers. Then collect the fibrous strings and dry them in the sun, and use them for weaving. In the past this plant fiber was used to make rope but not at present.

mau ipig

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[maʊ ipiŋ] n. night of spirits; "left night"

nadiat jupki

n. the middle of the afternoon

nadran cap

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[naθran ɣap] n. smoke

nafirama

Photo by K. David Harrison, April 2016.
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[nafirama] n. a kind of basket

Example: Photo by K. David Harrison, April 2016.

nagatia

If a chief passes away, they are burred in a sacred place. After burial, the people wash their hands with these leaves, mixed with water. The chiefs have a spiritual power and this is used to cleanse the people attending the funeral so that they do not get large sores on their leg or elsewhere on their body. This is part of the ritual for burying the chief.
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n. treelet 2. 0-2. 5 m tall, dbh 3 cm (collection: Michael J. Balick #4858)

Example: If a chief passes away, they are burred in a sacred place. After burial, the people wash their hands with these leaves, mixed with water. The chiefs have a spiritual power and this is used to cleanse the people attending the funeral so that they do not get large sores on their leg or elsewhere on their body. This is part of the ritual for burying the chief.

nakautefa

n. kind of tree

nakoai

n. species of palm tree

nakro

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[nakro] v. chief shares a large amount of food with another district

nalas

Pittosporum
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n. kind of flowering plant (collection: Gregory M. Plunkett #4755)

nalauba

Chalcophaps indica
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[nalauba] n. Emerald Dove

Example: Photo by Dr. Raju Kasambe/Wikimedia Commons, License: CC BY-SA 4.0 via Wikimedia Commons

nalvi pece

n. isle, island

namrop̃om

Firewood, timber good for bush houses. Calendar plant – when it is in flower, the old people know it is time to harvest root crops, like yam and other vine crops, in the wild, as yet unspecified. Local names = INYAC, NOMODEJ TAL, NOMODEJ WOU, NOU LELCEI… etc.
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n. tree, 7-8 m tall (collection: Gregory M. Plunkett #3582)

Example: Firewood, timber good for bush houses. Calendar plant – when it is in flower, the old people know it is time to harvest root crops, like yam and other vine crops, in the wild, as yet unspecified. Local names = INYAC, NOMODEJ TAL, NOMODEJ WOU, NOU LELCEI… etc.

naoun nalak

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[nawʊnalak] n. calf muscle

napalhat

As a medicine to treat toothache, the latex from this vine is put into the tooth as soon as the person feels pain. Use 3x daily until the pain has subsided. The flower is used as a decoration behind the ear. When there are rough seas because someone has trespassed in a tabu area you can take 12 leaves from the napalhat and put them in a pond for about 1 week until they start to stink. Then use we leaves from the naojapdak and drown those leaves in either a fresh water pond or salty water. (No further information given). Can also take an armful of napalhat and place on top of a stone in the tabu area with a smaller stone on top of the napaphat. The stone must be a large permanent stone. Has also heard people say it can be used for toothache if you put the leaf on the tooth.
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n. vine, growing on rocks at end of strand near coastal forest. (collection: Gregory M. Plunkett #3690)

Example: As a medicine to treat toothache, the latex from this vine is put into the tooth as soon as the person feels pain. Use 3x daily until the pain has subsided. The flower is used as a decoration behind the ear. When there are rough seas because someone has trespassed in a tabu area you can take 12 leaves from the napalhat and put them in a pond for about 1 week until they start to stink. Then use we leaves from the naojapdak and drown those leaves in either a fresh water pond or salty water. (No further information given). Can also take an armful of napalhat and place on top of a stone in the tabu area with a smaller stone on top of the napaphat. The stone must be a large permanent stone. Has also heard people say it can be used for toothache if you put the leaf on the tooth.

napod

n. kind of tree

naprucei

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n. kind of crab

narijo

1. The name refers to a crustacean and also to the spines of bamboo.
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n. epiphytic fern on tree trunk, growing in dense rainforest. (collection: Gregory M. Plunkett #4087)

Example: 1. The name refers to a crustacean and also to the spines of bamboo.

narineom

n. hedge

natec

n. trees; palms; figs

nau

n. bamboo; a mountain

nawod

1. The wood of this tree is used to make temporary houses, for example, when making a garden by the river. 2. The wood can be sawn into timber. 3. People collect red leaf and put under tongue when want to talk about conflicted issues such as a dispute to make their argument stronger.
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n. tree, 12 m tall (collection: Gregory M. Plunkett #3641)

Example: 1. The wood of this tree is used to make temporary houses, for example, when making a garden by the river. 2. The wood can be sawn into timber. 3. People collect red leaf and put under tongue when want to talk about conflicted issues such as a dispute to make their argument stronger.

necñopod cap

When a person gets burned by a fire, take the leaves, squeeze sap on the burn, and then rub a handful of leaves on the burn; use a larger amount of leaves if the person has a larger burn. Apply it directly after the person is burned. This treatment will stop the burn from blistering. Use once. When a 1 month to 2 year old baby has redness or sores on their tongue and cannot eat properly, and saliva is coming out from their mouth, take the sap of the crushed leaves in a spoon and give it to the baby. Take one teaspoon for a 1-5 month old child and a tablespoon for a 6-24 month old. Give the baby once a day for 2 days. This treatment cleanses out the reddish sores.  If a person has a sore that is persistent and stays red and sore for a week or more, take 4 apices of this plant, chew and spit on the sore to help it heal. Use 1x in the morning, and next day in the afternoon. Use 2x only. If a person is walking in the bush and concerned about evil spirits, put a small branch behind the ear to be safe. To treat hot chest pain, dizziness, shortage of breath, and if a person has a hot pain that does not go away after taking panadol (aspirin), take 8 leaves and squeeze into a glass of water until it turns reddish, drink 1x a day for 3 days; this is said to make the pain go away.
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n. shrub to 2. 5 m tall, 1 cm dbh (collection: Michael J. Balick #4856)

Example: When a person gets burned by a fire, take the leaves, squeeze sap on the burn, and then rub a handful of leaves on the burn; use a larger amount of leaves if the person has a larger burn. Apply it directly after the person is burned. This treatment will stop the burn from blistering. Use once. When a 1 month to 2 year old baby has redness or sores on their tongue and cannot eat properly, and saliva is coming out from their mouth, take the sap of the crushed leaves in a spoon and give it to the baby. Take one teaspoon for a 1-5 month old child and a tablespoon for a 6-24 month old. Give the baby once a day for 2 days. This treatment cleanses out the reddish sores. If a person has a sore that is persistent and stays red and sore for a week or more, take 4 apices of this plant, chew and spit on the sore to help it heal. Use 1x in the morning, and next day in the afternoon. Use 2x only. If a person is walking in the bush and concerned about evil spirits, put a small branch behind the ear to be safe. To treat hot chest pain, dizziness, shortage of breath, and if a person has a hot pain that does not go away after taking panadol (aspirin), take 8 leaves and squeeze into a glass of water until it turns reddish, drink 1x a day for 3 days; this is said to make the pain go away.

nednaeñ

1. This species is good for firewood when dried. 2. The wood is used as well for making house posts. 3. Use this w/ INCIPINTI (GMP 3471) for compost in the water taro field.
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n. tree, 3. 5-4 m tall (collection: Gregory M. Plunkett #3472)

Example: 1. This species is good for firewood when dried. 2. The wood is used as well for making house posts. 3. Use this w/ INCIPINTI (GMP 3471) for compost in the water taro field.

negaivaine

n. a bunch of grapes; also "nigaivaine"

nehei

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n. taro, a type that is more bitter, must be twice cooked (RPV #146c)

nehpan neaig

n. kind of plant, grass, or fern

nejeg

1. The wood is strong and good to make house posts. People use these for this purpose on the coast as salt water does not bother this wood. 2. People eat fruit, split fruit in half, carefully scrape the inner part into a pot of water, keep over night – next day rinse, fry or cook with coconut milk and can add tinned tuna for example, very hard work.
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n. tree, 8 m tall (collection: Gregory M. Plunkett #3514)

Example: 1. The wood is strong and good to make house posts. People use these for this purpose on the coast as salt water does not bother this wood. 2. People eat fruit, split fruit in half, carefully scrape the inner part into a pot of water, keep over night – next day rinse, fry or cook with coconut milk and can add tinned tuna for example, very hard work.

nem̃tepek

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n. kind of bush

nepahas

n. kind of tree

nepdaj

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n. spiny holy mangrove (RPV #118)

nepya

1. The young leaves are placed under a pig being cooked in the earth oven, on top of stones, the fat drips on the leaves and then people eat the leaves with pig fat on it--said to be delicious. The branches are used to make pig pen fences. 2. Collect top branches, chop leaves boil and eat like island cabbage – or cook on charcoal and wrap fish w/ this leaf.
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n. tree, 6 m tall (collection: Gregory M. Plunkett #3541)

Example: 1. The young leaves are placed under a pig being cooked in the earth oven, on top of stones, the fat drips on the leaves and then people eat the leaves with pig fat on it--said to be delicious. The branches are used to make pig pen fences. 2. Collect top branches, chop leaves boil and eat like island cabbage – or cook on charcoal and wrap fish w/ this leaf.

nese

Photo by K. David Harrison, April 2016.
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n. type of fruit

Example: Photo by K. David Harrison, April 2016.

nesgan nevig

n. a fresh coconut

niditau

The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
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n. tree. Found in the village. (collection: Ashley A McGuigan #14)

Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.

nijhen

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[niʧɛn] n. tooth

nijom arahed

Photo by K. David Harrison, April 2016.
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[nijom araheθ] n. lit. "round house"

Example: Photo by K. David Harrison, April 2016.

nikmesei

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[nikmesej] n. blue sky

nilyat

n. the name of a tree, the leaves of which blister

nirak

Acanthocybium solandri http://fishbase.org/summary/Acanthocybium-solandri.html
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n. Wahoo

Example: Photo by ANFC, License: CC BY-SA 3.0 via Fishes of Australia

niri

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. kind of seashell

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

niskes

Plectorhinchus gibbosus http://fishbase.org/summary/Plectorhinchus-gibbosus.html
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n. Harry hotlips, blubberlip

Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia

nitai auanipin upene

n. frankincense

nohos upene

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[nohos upene] n. kind of banana (lit. "good banana")

nomotmot

n. grass

noporo pora

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. small basket

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

nopou

The wood of this tree is used to make house-posts, it is strong. The leaves are used as a compost for the taro patch; line the hole with the leaves of this tree, then place soil over that and plant the taro. When the fruits are ripe, local people say that the hermit crabs are "fat" and ready to collect and eat. When a person is in the forest and there is no coconut fruit fiber to start a fire with, use a dry stick, shave it and use a match to start a pile of this tinder to make a good fire. The wood is said to be "oily." This gives it a nice aroma. To perfume coconut oil, drop the dry flowers in it--use 1 handful of dried flowers added to a pot of oil boiling on the fire while making it. Strain out flowers and the oil smells good. Flowers can also be added to the oil once it is bottled to perfume it.
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n. tree to 5 m, dbh 10 cm (collection: Michael J. Balick #4881)

Example: The wood of this tree is used to make house-posts, it is strong. The leaves are used as a compost for the taro patch; line the hole with the leaves of this tree, then place soil over that and plant the taro. When the fruits are ripe, local people say that the hermit crabs are "fat" and ready to collect and eat. When a person is in the forest and there is no coconut fruit fiber to start a fire with, use a dry stick, shave it and use a match to start a pile of this tinder to make a good fire. The wood is said to be "oily." This gives it a nice aroma. To perfume coconut oil, drop the dry flowers in it--use 1 handful of dried flowers added to a pot of oil boiling on the fire while making it. Strain out flowers and the oil smells good. Flowers can also be added to the oil once it is bottled to perfume it.

nop̃ou

1. Lot of oil in the heartwood so it is good to start a fire, split it into small strips and you can light it for a fire. 2. Calendar plant – when the fruits ripen people know that this is the best season to eat the big hermit crab – meaning that they are fat.
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n. tree. Found in the village, usually grows in the hills. (collection: Ashley A McGuigan #16)

Example: 1. Lot of oil in the heartwood so it is good to start a fire, split it into small strips and you can light it for a fire. 2. Calendar plant – when the fruits ripen people know that this is the best season to eat the big hermit crab – meaning that they are fat.

nowat

Acanthurus triostegus http://fishbase.org/summary/Acanthurus-triostegus.html
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n. Convict surgeonfish, convict tang

Example: Photo by Philippe Bourjon / Fishbase, License: CC BY-SA 3.0 via Fishes of Australia

noyei

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n. manioc, cassava

nuh

n. a yam

nuputuligighap

n. stem of coconut leaf

owag

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[owaŋ] num. six

pospos

n. a small red berry used as beads

ritastas ara

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[ritastas ara] phr. they are talking

safenunui

n. kind of taro

talpas

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[talpos] adj. very big

tanag

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[tanaŋ] det. many

uman

n. garden

upou

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prep. down