Aneityum

n. Grewia inmac

Example: Leaf: infusion taken internally against pain

Speaker: Bradacs 2011, p. 442

v.n. go past

Speaker: Inglis 1882, p. 154

white

Speaker: Romario Yaufati

[aj] v. fly

v. to open, as leaf; to expand

Speaker: Romario Yaufati

v. look; look for something; search

Speaker: Kirk Keitadi

v. shut (something)

Speaker: Kirk Keitadi

v. passed by on the other side

Speaker: Inglis 1882, p. 79

[θawarivi] n. Silver Gull

Example: Photo by Bernard Spragg, License: Public domain via Flickr

Scientific name: Larus novaehollandiae, Speaker: Jack Keitadi

[dowaŋ nadimi] phr. six men (there are)

Speaker: David Nasauman

n. spring

Speaker: Inglis 1882, p. 188

adj. healed, applied to wounds; ripe; yellow

Speaker: Inglis 1882, p. 77

v. to blossom, as reeds; also "elwa"

Speaker: Inglis 1882, p. 77

phr. the flowers are come out.

Speaker: Inglis 1882, p. 77

n. a place up or eastward

Speaker: Inglis 1882, p. 82

adj. soft, over-ripe, as breadfruit.

Speaker: Inglis 1882, p. 82

n. red (color)

Speaker: Kirk Keitadi

n. kind of crab

Speaker: Romario Yaufati

n. tree. Growing in village garden. (collection: Ashley A McGuigan #19)

Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men.

Scientific name: Sophora tomentosa, Speaker: Wina Nasauman

n. basket handle

Example: Photo by K. David Harrison, April 2016.

Speaker: Romario Yaufati

n. small tree, 2 m tall (collection: Gregory M. Plunkett #3528)

Example: 1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.

Scientific name: Santalum austrocaledonicum, Speaker: Titiya Lalep

[inhat auɪɲet] n. a drawing on stones

Speaker: Osiani Nerian

[inʤupara] n. evening (late afternoon)

Speaker: David Nasauman

[inʤupki upni] phr. Good afternoon. (greeting around noon time, 12 o’clock to 3 o’clock, afternoon)

Speaker: Ruben Nerian

n. tree, 3 m tall (collection: Gregory M. Plunkett #3621)

Example: Good for covering laplap or stone oven. Remove hot stones, put leaves down, then food, then hot stones, then put the leaves down again to cover everything.

Scientific name: Codiaeum variegatum, Speaker: Wina Nasauman

n. kind of tree

Speaker: Inglis 1882, p. 117

[inmeʧihap̃] n. kind of bird

Speaker: Romario Yaufati

n. Tahitian chestnut (RPV #47)

Scientific name: Inocarpus fagifer, Speaker: Romario Yaufati

n. kind of taro

Speaker: Inglis 1882, p. 119

n. fallen tree, growing in coastal vegetation along strand. Flowers orange. (collection: Gregory M. Plunkett #3554)

Example: The stems are used for house posts as they are very strong.

Scientific name: Cordia subcordata, Speaker: Titiya Lalep

n. kind of taro

Speaker: Inglis 1882, p. 119

n. seat on canoe

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

Speaker: Romario Yaufati

n. terrestrial orchid, growing in open area at edge of forest (collection: Gregory M. Plunkett #3480)

Example: This plant is a "message flower." If a person puts this flower behind their ear or in their hat, and looks at another person, it is an invitation to that person to go with you to the nakamal. Or a man invites a woman to go somewhere with him. Alternatively, you can leave the flower on a table and this is also a message to go with a person. Leaves also used to wrap foods. Decorate yard around the house.

Scientific name: Spathoglottis petri, Speaker: Titiya Lalep

n. terrestrial plant and epiphyte at base of trees, growing in cloud forest in valley between inrerow and adjacent summit. Inflorescences pale yellow. (collection: Gregory M. Plunkett #3278)

Scientific name: Collospermum montanum, Speaker: Natu Kenneth

[intohoɣ] n. shell (for making music)

Example: Photo by K. David Harrison, April 2016. see more on Youtube

Speaker: Chris Nevehev

Reef needlefish, Reef longtoms

Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia

Scientific name: Strongylura incisa via FishBase, Speaker: Jack Keitadi

n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)

Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.

Speaker: Tony Keith

n. tree, 10 m tall (collection: Gregory M. Plunkett #3645)

Example: The ripe fruits of this plant are edible and said to be delicious as well as smell very good. When the fruits turn brown and soft you can open it and there will be a shell like an upsidedown turtle shell. You can eat the fruit out. As the fruit smells good, people put a basket of ripe fruits in their homes to give it a good smell. The unripe fruits can be eaten, but only when cooked in an earth oven so it is not sticky. The tree can be used for sawn timber. Can be used for building house, specifically the house posts. Number one timber.

Scientific name: Burckella obovata, Speaker: Titiya Lalep

n. Bluespine unicornfish

Example: Photo by Ross D. Robertson / Shorefishes of the Neotropics, License: CC BY-SA 3.0 via Fishes of Australia

Scientific name: Naso unicornis via FishBase, Speaker: Chris Nevehev

n. celestial

Speaker: Inglis 1882, p. 134

[kurimataʊ] n. cow (lit. dog’s older brother)

Speaker: Osiani Nerian

n. a garden of bananas

Speaker: Inglis 1882, p. 92

adj. ripe, as fruit; healed, as a wound; also "mah"

Speaker: Inglis 1882, p. 92

n. a giant

Speaker: Romario Yaufati

n. arrowroot

Speaker: Inglis 1882, p. 92

adj. dry

Speaker: Kirk Keitadi

n. kind of flowering plant (collection: Gregory M. Plunkett #4766)

Scientific name: Cf. Tapirira guianensis, Speaker: Wina Nasauman

n. canarium nut (RPV #25)

Scientific name: Canarium indicum, Speaker: Romario Yaufati

n. the name of a tree with fruit like almonds

Speaker: Inglis 1882, p. 94

n. tree, 14 m tall (collection: Gregory M. Plunkett #3710)

Example: The nut of this tree is edible. Crack open the fruit and eat the seed raw. It can also be used to plug holes in a canoe.

Scientific name: Canarium harveyi, Speaker: Titiya Lalep

n. saplings, 3-6 m tall (collection: Gregory M. Plunkett #3715)

Example: Small poles from this plant are used to make fishing spears, and larger stems used for house rafters.

Scientific name: Tarenna efatensis, Speaker: Titiya Lalep

n. kind of taro

Speaker: Inglis 1882, p. 119

n. herb to 30 cm, fruits green. (collection: Michael J. Balick #4934)

Example: Take the leaves, squeeze out the juice in a cup of water, drink 3x daily for 3 days to treat dengue fever--use one handful of leaves in a cup of water and drink cool. The fruits are edible. Peel the outer part off and eat like a tomato.

Scientific name: Physalis angulata, Speaker: Natu Kenneth

n. Green jobfish

Example: Photo by ANFC, License: CC BY-NC 3.0 via Fishes of Australia

Scientific name: Aprion virescens via FishBase, Speaker: Chris Nevehev

n. kind of flowering plant (collection: Gregory M. Plunkett #4756)

Speaker: Wina Nasauman

n. kind of fish

Speaker: Romario Yaufati

n. a mound or hillock for yams

Speaker: Inglis 1882, p. 96

n. kind of sugarcane

Speaker: Inglis 1882, p. 120

[narasɛn] n. skin (general)

Speaker: Osiani Nerian

n. a bamboo flute

Speaker: Inglis 1882, p. 151

n. a kind of bamboo (collection: Ashley A McGuigan #25)

Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. To make house walls cut to length desired break stems into straps and weave ??. 3. Use stem to cook foods. 4. Container for carrying water. 5. Take tips and tie together and make a torch to go fishing on the reef, walk with the torch – this is a current practice in the East side. 6. Can cut a piece about 1’ long and sharpen edge and use to skin a green banana. 7. Traditional medicine – can use a small segment as a sort of container to carry the traditional medicine to the patient – for example when prepare a sea snake for remedy, or any medicine – to carry it. 8. Used as a container to preserve seeds such as corn, cucumber, beans and is covered with coconut fiber and put near (above?) the fire where it is dry, and the smoke from the fire will keep insects from attacking the seeds.

Scientific name: Bambusa vulgaris, Speaker: Wina Nasauman

n. reed

Speaker: Inglis 1882, p. 177

n. small tree or shrub, 2 m tall (collection: Gregory M. Plunkett #3210)

Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.

Scientific name: Macropiper latifolium, Speaker: Wina Nasauman

n. a green coconut

Speaker: Inglis 1882, p. 118

n. kind of crab

Speaker: Romario Yaufati

n. kind of bird

Speaker: Romario Yaufati

n. large tree, 15-20 m tall (collection: Gregory M. Plunkett #4062)

Example: 1. The trunk of this tree is used to make the body and outrigger of a traditional canoe. 2. The inner bark is used as a bandage for cuts and wounds. When the inner bark is grated it yields a sticky substance. The sap acts as a liquid stitch and reduced the chance of scarring. When this is dry one must use a knife to remove the residue.

Scientific name: Hernandia moerenhoutiana, Speaker: Wina Nasauman

n. stage of coconut

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

Speaker: Romario Yaufati

n. tree. Growing near village. (collection: Ashley A McGuigan #21)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)

Scientific name: Ficus littoralis, Speaker: Wina Nasauman

n. scandent shrub, growing in dense rainforest. Fruits purple-red. (collection: Gregory M. Plunkett #4117)

Scientific name: Medinilla cauliflora, Speaker: Titiya Lalep

[nenesanej neijaŋ] n. coconut fiber for kava

Speaker: Ruben Nerian

n. kind of tree

Speaker: Inglis 1882, p. 117

n. the name of a poisonous plant

Speaker: Inglis 1882, p. 100

n. kind of taro

Speaker: Inglis 1882, p. 119

n. sap

Speaker: Inglis 1882, p. 182

n. tree to 4 m, dbh 6 cm (collection: Michael J. Balick #4992)

Example: The stems of this plant are good for making temporary houses in the bush. When used as firewood, the stems are said to "hold the fire," meaning they burn a long time, even all night so in the morning the fire can be restarted by adding kindling. This wood is said to be good when a person has no matches, as the fire can be restarted easily. Young leaves of this species can be wrapped around ground coconut and eaten raw. The young leaves can also be boiled in water for 15 minutes, coconut milk added, and eaten with tubers such as cassava. The young leaves can be wrapped around beef or pork, tied with a string from Pandanus and cooked in the earth oven.

Scientific name: Ficus storckii (or wassa), Speaker: Natu Kenneth

n. tree fern, trunk 2 m tall (collection: Gregory M. Plunkett #4102)

Example: 1. There are kinds of this plant. This is considered the white one. See GMP #4100, Cyathea sp., which is considered the black one.

Scientific name: Cyathea, Speaker: Wina Nasauman

n. the chewed fiber of sugarcane

Speaker: Inglis 1882, p. 101

n. kind of tree

Speaker: Inglis 1882, p. 117

[nijom] n. house

Example: Photo by K. David Harrison, April 2016. see more on Youtube

Speaker: Osiani Nerian

n. kind of bush

Speaker: Romario Yaufati

n. the Magellanic Clouds

Speaker: Inglis 1882, p. 113

n. Cordyline fruticosa L.

Example: Leaf: chew (leprosy in mouth). Whole plant: planted for several Kastom purposes; many important Kastom-bound uses as magical or ornamental plant throughout Melanesia.

Speaker: Bradacs 2011, p. 442

n. kind of plant, grass, or fern

Speaker: Inglis 1882, p. 120

[nohoɪjam] n. fan of woven pandanus leaf

Example: Photo by K. David Harrison, April 2016.

Speaker: Osiani Nerian

[nohor] n. Woodford’s Rail

Example: Illustration by John Gerrard Keulemans / Wikimedia Commons, License: Public domain via Wikimedia Commons

Scientific name: Nesoclopeus woodfordi, Speaker: Jack Keitadi

n. the Futuna banana

Speaker: Inglis 1882, p. 118

n. kind of taro

Speaker: Inglis 1882, p. 119

n. shrub to 2 m, flowers white (collection: Michael J. Balick #4874)

Example: This plant is an indicator of rich soil, especially up on the hills from the coast. Therefore, this is where people choose to do their gardens. This specimen is in red soil that is not rich so it does not grow tall, but in the mountains it does grow tall and that is where gardens are planted. Wood from the tree is used for carving.

Scientific name: Weinmannia denhamii, Speaker: Natu Kenneth

n. shrub to 1 m, flowers green (collection: Michael J. Balick #4895)

Example: To make bush ropes, remove outer bark, use to tie things when other ropes are not available. This plant is sour and toxic if the fruits or leaves are eaten. Animals will not eat this plant. The elders teach us not to eat this plant.

Scientific name: Wikstroemia indica, Speaker: Natu Kenneth

n. kind of flowering plant (collection: Gregory M. Plunkett #4749)

Scientific name: Dysoxylum bijugum, Speaker: Wina Nasauman

n. manioc, cassava

Speaker: Kirk Keitadi

n. vine, growing up trees in primary forest at edge of river. flower white. (collection: Gregory M. Plunkett #3675)

Example: This vine is collected, rolled in a figure 8 and put on a fire to soften it and used to tie posts. It is tied when warm, because when it cools it is very strong, "like wire." It does not burn on the fire, only become soft. It is said to be excellent for the construction of cyclone houses, it shrinks after heating to make a very strong rope.

Scientific name: Melodinus neoebudicus, Speaker: Titiya Lalep

n. liana, growing at edge of forest. Fruit. (collection: Gregory M. Plunkett #3475)

Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.

Scientific name: Durandea pentagyna, Speaker: Titiya Lalep

n. kind of fish (folk name)

Speaker: Romario Yaufati

n. Macaranga dioca

Example: Inner bark: bathe in cold infusion, wounds. Mix heated over fire and taken out during sunset. Healer clenches the package in his fist, then gently punches the patients left, then right knee, then his forehead and finally squeezes over his head, migraine a

Speaker: Bradacs 2011, p. 441

[rak͡pad] n. black hawk

Speaker: Kirk Keitadi

adj. rough, applied to sugarcane-leaf thatch

Speaker: Inglis 1882, p. 107

[talpos] adj. very big

Speaker: David Nasauman

n. terrestrial orchid growing in cloud forest along ridge. Flowers white. (collection: Gregory M. Plunkett #3281)

Scientific name: Pristiglottis montana