An example search has returned 100 entries
aj
[aj] v. fly
bookmarkatcatcaiyu
v. to emit sound from a bottle or coconut
bookmarkelwa
v. to blossom or bring forth flowers; "alwa", to bud or bring forth leaves. "Et elwa nieg": the reeds blossom. "Et elwa intisiaicai": the flowers are come out.
bookmarketgei
v. to weed
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ingitjiñat
n. small tree, 2 m tall (collection: Gregory M. Plunkett #3528)
Example: 1. This plant is used as firewood, but also the heartwood is sold. 2. In 2016, the first grade wood was 2500 VT per kilo, the second grade wood was 2000 VT per kilo. 3. The ancestors used to take the oil or wood chips from this tree and bathe with it to keep away evil spirits of the forest. It is currently planted on Aneityum for commerce. Scrape bark of sandalwood into coconut oil in same wat as GMP 3513 (gardenia) boil and take out the bark. 4. The leaves can be fed to pigs to make them strong and heavy.
bookmarkinhakli kwori
inhalav imtinjap
n. wind-related term; no definition provided. Possibly referring to "inhalav" ’child’.
bookmarkinharedej
inhetisjopoig
n. kind of breadfruit
bookmarkinhudran
n. the stem of a bunch of bananas, coconuts, etc.
bookmarkinhulec ~ iɣleɣ
[inhuleɣ] n. Yellow-throated White-eye
Example: Illustration by John Gerrard Keulemans / Wikimedia Commons, License: Public domain via Wikimedia Commons
bookmarkinlepei u inpoded ataheñ
n. epiphyte on dead log, growing in dense rainforest. (collection: Gregory M. Plunkett #4105)
Example: 1. This plant is considered bad luck when hunting or fishing. When doing these activities, do not decorate your hair with them. 2. This plant is used to weave the sheath portion of "nambas". First the stems are retted, then the inner portion of the plant removed. Once removed, the sheath is woven with the blanched fiber. 3. This is considered the female version of this plant. See GMP #4104, Phlegmarius sp. for the male version.
bookmarkinlop̃ot
inmac
inmac
n. tree to 10 m, dbh 1 m (collection: Michael J. Balick #4991)
Example: The young trees are a good source of lumber as they are straight and can be used as poles or sawn timber. This tree is also a source of firewood and is known to be easy to light and burns well. The fruits are a source of oil. Collect the ripe fruits, remove the seeds from the shell, macerate the seeds to release the white endosperm inside, place this in a pot without water and heat it. The brown-yellow oil will come out from the crushed fruits. It is good for using on the body but not edible. It is a good massage oil, or to lubricate the skin or to heal small wounds. For the latter, drop some oil on the wound once daily until the wound heals.
bookmarkinmadidi
n. tree to 7 m, dbh 30 com (collection: Michael J. Balick #4870)
Example: This plant is used for spiritual purposes. When fruits are young, the children take the fruit, cut it open and take coconut leaf midribs, impaling the seeds on the midribs and painting themselves with the fruit.
bookmarkinman anjap
n. sea bird
bookmarkinmauwad ahi
n. a convolvulus with white flowers; also "inmauwad picad"
bookmarkinmetla
inmop
n. a horse-chestnut tree
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inpa
n. shrub. Growing in the village. Cultivated. (collection: Ashley A McGuigan #26)
Example: 1a. To stay healthy while pregnant - grate 1 coconut with nekei leaves, about a handfull (8). And 8 inpa leaves and 8 niditau leaves. Pound all of this together and squeeze juice out and bath in this then jump into a clear river to wash it off. 1b. Handful of leaves mashed with grated coconut and put in a shell, heat stones and put in shell, then take hot liquid to rub on body of woman who have just delivered to make their bodies healthy again, back to normal – when they deliver they are in huts, then wash with this and then come out of the huts and rejoin family. 2. Symbolic plant for peace (name means peace). 3. Message plant – put small tips of leaves in hair or make hat out of it and people know you come in peace. 4. When giving a gift, put this leaf on the gift, as in a basket – people wear them they are happy and peaceful – it is symbolic of Aneityumese people – so even when the people leave the island they will grow this plant. 5. People bathe with this leaf, mixed with grated coconut and cover body and hair to smell good and be strong. 6. Mosquito repellant, build fire, put green leaves on top, smoke and aroma chases mosquito away. 7. Take top of leaf with 3 young leaves and put in hair as there is the belief that this plant symbolizes the trinity. So it protects people. If a person from the island goes elsewhere and is faced with black magic they bathe with a handful of leaves, boil them and bathe with the liquid to remove the spell. 8. Decorate people with this leaf day feasts, weddings, and other events – very sacred.
bookmarkinpaije
n. kind of taro
bookmarkintaetled
intaig cap
n. kind of taro
bookmarkintijganeno
n. shrub. Found in the village Unames. (collection: Ashley A McGuigan #33)
Example: name = "stonefish ears" 1. To treat rashes - boil 4 leaves in water ad wait until it cools. Wash in this once a day until rash goes away. 2. Stonefish sting – very painful: 1 handful of leaves with squeezed coconut juice – coconut water – from green coconut. Mix the leaves and water and then make a cut in the wound to enlarge it and pour this juice into the wound. In 5-10 minutes the pain will stop, use 1x, very powerful. 3.If a person such as a mother touches the stonefish while preparing it for food, then does not wash hands, can infect a child – and the child will get sores. Take a small branch and boil it in the water and wash the baby with it to make pain go away. 4. Stonefish is a greatly appreciated food that must be prepared carefully by holding the fish by the mouth and not touching the body. Boil the fish to inactivate the poison and then prepare it as a normal fish for cooking. Poison is found in top spine of fish.
bookmarkinyitupau
n. kind of tree
bookmarkkulio
n. kind of taro
bookmarklaulau
adj. long, applied to time
bookmarklelen
adj. unripe
bookmarkma
adj. ripe, as fruit; healed, as a wound; also "mah"
bookmarkmanfara
n. kind of sugarcane
bookmarkmaprum
metagi asori
n. kind of taro
bookmarknadiat
n. day
bookmarknaheñ
naho
n. a plant, the fruit of which is prepared like arrowroot, and used as a food for sick people
bookmarknahrin hat
n. kind of taro
bookmarknahtancai
n. shrub; small plant
bookmarknai
n. a plant with red leaves
bookmarknajeng
n. tree, 8-10 m tall (collection: Gregory M. Plunkett #4017)
Example: 1. Aerial roots have a natural curve that allows them to be used as a clothing hanger. The outer bark is peeled and dried all day in the sun, before the roots are used. 2. Leaves are used to help remove fish bones lodged in one’s throat. When bones are stuck in one’s throat, then you apply young leaves to the outside of the throat. Apply once and leave until the bones are removed.
bookmarknameleahpu
n. kind of breadfruit
bookmarknap̃at
n. terrestrial fern, growing in dwarf cloud-forest. (collection: Gregory M. Plunkett #3268)
Example: For performing a weather magic ritual to produce fog, this plant is fermented along with another plant (nirid u numu) in a hole in a sacred stone (called "Naemoso") at a secret location on Aneityum.
bookmarknasieij
n. native cabbage
bookmarknauhap̃
n. small tree or shrub, 2 m tall (collection: Gregory M. Plunkett #3210)
Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.
bookmarknauhoig yi amud
n. break of day
bookmarknecjop̃dak
n. prostrate creeping vine along coastlines. (collection: Ashley A McGuigan #10)
Example: 1. To cure rubbush blood - Take a handfull f leaves of any age, pound it into a cupfull of water, squeeze the juice and drink when woman feels pain in head or inside the body or when the inside of the body is hot. Drink this once a day until the pain goes away. 2. To cure excessive bleeding after giving birth - boil naojapdak leaves (2-16) in seawater until leaves are soft and the water is brown. Sit on this water. 3. To close the cervix - boil 2 naojapdak leaves in water and bath in it. 4. Medicine: Smash leaves 1 handful, into cup and add a small amount of water to treat constipation—1 cup for children; 1.5 litres for adults. 5. Stomachache: same treatment, will clear bowel. 6. For leg sores, collect whole plant, put in water – a pool of water for 1 week, then use to dip sore as on leg into it for 10-15 minutes cure the sore.
bookmarknecna
n. Fringelip mullet
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknedjap
n. kind of tree
bookmarknefetgau
n. kind of sugarcane
bookmarkneipyepei
n. kind of tree
bookmarknemek
n. yellow leaves for making petticoats
bookmarknemijcopau
n. kind of palm
bookmarknepig u wara
n. wind-related term; no definition provided
bookmarkneri
n. kind of plant, grass, or fern
bookmarkneroa
nesei
n. forest
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netvo
n. a species of fruit
bookmarknicvan neaig
n. kind of taro
bookmarknidid
n. Ambon emperor
Example: Photo by FAO / Fishbase, License: CC BY-NC 3.0 via Fishes of Australia
bookmarkniditau
n. tree, 8 m tall (collection: Gregory M. Plunkett #3636)
Example: The green fruits are edible, as are the young leaf apices--cook these in water and eat them. The wood is used for temporary houses, for example, to provide shade in a garden. For planting taro, or any root crop, sharpen the end of a stick of this tree and use it for making holes, particuarly in river sand where some crops are planted. This tree grows near the river and is an indication that this land is good for agriculture. The wood from the tree is very good for firewood. Name means "who are you." Plant used as an indicator of a tabu place. Take a branch and put it where another person is building or gardening and there is a dispute over that area of land. When this plant is placed there the person who is using the land should stop working it.
bookmarknijig an nepig
n. midnight; also "nijihgan nepig"
bookmarknijiga
n. a branch of red coral
bookmarknijom arahed
nirak
nispeheñ
n. sparsely branched tree, 2. 5 m tall (collection: Gregory M. Plunkett #3628)
Example: This plant is used to make a grass skirt for women. There are two different methods decribed. In the first, collect the leaves, tear off 1/2 of the leaf and pleat the halves. Then dry these in the sun by hanging them from the midrib. After they are dry, weave them into a skirt. In the second, take one leaf at a time, tear the leaf down the center and throw away the midrib. The soft part is used in making the skirt by holding a piece of twine between your toes and under your armpit. Weave the length of the twine with the leaf. The let the pieces to dry in the sun for 2-3 days. The skirt can be thrown in the sea before drying to make the skirt white. Bark of inhao is usually used as twine. Retted strips of leaves, later sun dried, can be used to make pillows. When dogs or humans have fish poisoning this plant can help. Take 2 leaves and pound them (use 1 leaf for dogs) and mix with 1/4 cup of water. no further instructions given. (OR - Leaves to cure ciguatera, chew 1 leaf and swallow juice and spit out fiber. Or extract juice into a cup to drink 1x. Give juice + water in cup for dog that is sick.) There is also a belief that you can use the whole stem of this plant as a digging spade to plant sugarcane so the sugarcane is soft and sweet.
bookmarknithwunitei
tree fern, trunk 2 m tall (collection: Gregory M. Plunkett #4102)
Example: 1. There are kinds of this plant. This is considered the white one. See GMP # 4100, textit{Cyathea sp}, which is considered the black one.
bookmarknohwan yag
n. kind of taro
bookmarknomodej wow
n. vine to 2 m, aerial tubers and lobed leaves. (collection: Michael J. Balick #4946)
Example: This is a root crop. It is harvested in April-June. The leaves turn yellow and indicate that the crop is ready to harvest. If planted in the old days the root would get much larger. It is a good cyclone disaster food. Grows wild now. Boil the tuber in fresh water, when it is cooked add a bit of sea water to give it a salty taste. Chew the starchy root and spit out the fiber. Another variety is like sweet potato and a person can eat the entire root without spitting out the fiber. Can mix with coconut milk as well to eat.
bookmarknomojced
n. terrestrial fern growing in rain forest on the mountain slope. Leaves dimorphic. (collection: Gregory M. Plunkett #3285)
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nucja
n. kind of sugarcane
bookmarknuhlinevai
n. kind of banana
bookmarknumujced
n. terrestrial fern, 0. 4 m tall (collection: Gregory M. Plunkett #3577)
Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.
bookmarknuput, noho’ich
n. cultivated anthropogenic landscape (lawn and planted trees). (collection: Keith E. Clancy #6655)
bookmarkoho
v.n. to bear fruit as a tree
bookmarkubutpotet
adj. adjacent
bookmarkupumure
v.n. to fall, as unripe fruit
bookmarkwukau
n. kind of taro
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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