An example search has returned 100 entries
-ko
affix yonder; away from
bookmarkauoc
adj. unripe
bookmarkdapanan ja jai et lok sto em̃ikope stoi lok
elgai
v.n. expand as a leaf
bookmarkham
v.n. to come
bookmarkigcahi
n. landward
bookmarkincatyatou
n. tree. Acting as a fence post. (collection: Ashley A McGuigan #24)
Example: 1. For vomiting/uneasyness - remove the bark of a stem and take the inner bark (this should be white). Smash the white bark with about 150ml of cold water and drink. The bark can also be boiled and cooled down to drink cold. Believes when you vomit a lot this will restore your body and give you energy again. Take after vomiting but can use even when not sick. 2. For stomache ache - Can also be prepare and taken as in part 1. 3. For painful urination, also prepared as in part 1. 4. The fruits are sticky and used as a type of local “glue.” Collect the fruits when ripe, hold the outside of the fruit in the hand, and put the end of the fruit that has the sticky sap on paper or anything else needing to be glued. In ancient times, this sticky glue helped join the strings together that were used to make a long fishing line. 5. In ancient times this sticky glue helped join the strings together when making a long one for fishing. 6. During the heat of the day, in the hot season, take inner bark from 1 stick, scrape bark into 1 liter water and drink all day to help prevent a person from getting urinary infection, resulting in painful urination from being in the sun too much. 7. If you put the leaves of this plant in a bag with your fishing gear – it will help catch a lot of fish – magic. 8. Cut a 1-2 m long branch in each of 4 corners of the garden which is a rectangle, place it in an “X” at each corner, this will cleanse people who have not been cleansed who come in the garden. 9. If a person is not cleansed e.g. has not fasted from certain foods, the crops will not bear good fruits. So when gardening, people believe it is best not to eat coconut, shellfish, fish, stay away from sex, and no fermented food like breadfruit and bananas, OR if you have a visitor overnight and then you heal to cleanse yourself before going to the garden. After a woman finishes her period, she will stay out of garden for 10 days, this is specifically for kava, water taro, sugarcane and yam in the garden. Other crops – cassava, sweet potato, and taro Fiji are okay. Different Kastom for N, S, W, E people – so this Kastom is for South and Eastern people.
bookmarkincei u nasuantan
n. herb to 1 m, flowers blue. In transitional zone from pine forest to ’primary’ forest. (collection: Michael J. Balick #4982)
Example: This is used to treat Ciguatera disease when a person eats fish that is contaminated. Squeeze juice from a handful of leaves of this herb into a cup, add a small amount of water, and drink 1 cup once a day for 3 days, or continue until the person feels better. This illness is a problem on Aneityum with the reef fish. It is better to eat fish that are farther out to sea. This treatment is also used for dogs who eat contaminated fish. Make the same preparation and forcibly pour this in their mouth as they will not drink it willingly. Do this treatment once daily until the dog feels better. The dogs get this illness because they are fed the scraps, especially the bones of the fish, and this is thought to be where the disease is found. This is considered to be a dangerous illness and dogs who get it frequently die.
bookmarkincejev ataheñ
incetcai
n. a bundle of wood for fire
bookmarkincispev
n. tree, 3 m tall (collection: Gregory M. Plunkett #3547)
Example: This plant is for medicine to treat a spiritual condition related to the coral snake that is the seawater spirit. When a woman is pregnant, some times she gets sick, so use this leaf with 2-3 other unspecified leaves and mash them together, squeeze the juice into a small cup (bamboo), wave around the woman’s body, and then put a few drops onto her head and body, then she drinks the rest. This will help heal her sickness. This treatment can be used for men who have a toothache from eating too much fish--the seawater spirit of the coral snake makes the tooth hurt. It is used in the same way as for a pregnant woman. If the pain from the toothache is really from the seawater spirit, then this will cure it; if not, it will not help.
bookmarkinhai
n. kind of taro
bookmarkinhen owuh
inholai mobo
n. Brown Chub, Grey Sea Chub, Grey Drummer
Example: Photo by John Turnbull, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinhus
n. stump of a tree; shaft of a candlestick
bookmark
inmeranauunse
n. kind of breadfruit
bookmarkinmohoc onubidou
inmoijeuv natpoig
n. a comet
bookmarkinrukdum nohos
n. kind of banana
bookmarkintate a nelgo waj
inteses
n. parasite on branches of Geissois denhamii tree, growing in dense rainforest. Flowers orange-red. (collection: Gregory M. Plunkett #4028)
Example: 1. This plant is known to kill other trees and is regarded as a parasite. 2. The plant is related to kastom use regarding the separation of two lovers--more information witheld.
bookmarkinwouasan
n. liana climbing on Syzygium, growing along ridge in dense rainforest. Latex white (collection: Gregory M. Plunkett #4079)
bookmarkinyaratmas
n. kind of plant, grass, or fern
bookmarkinyirigwai
n. kind of plant, grass, or fern
bookmarknaerek
n. shrub, 2 m tall (collection: Gregory M. Plunkett #3492)
Example: 1. Used for firewood. Whole plant used to make a broom for sweeping by tying the small branches together. The very topmost leaves are used when planting kava, as a “superstition” you hold a lead between your big and second toes when tamping the earth down for a kava plant, to give power to earth so kava grows well. 2. This plant is used to make a local broom. Collect a number of branches, let them dry in the sun--the leaves will fall off--then tie the branches together with a piece of Pandanus leaf or any other vine that is handy.
bookmarknafakeka
n. coconut spathes
bookmarknahanemek
n. kind of breadfruit
bookmarkname cedo
n. epiphytic liana climbing up several canopy trees, growing on slope in primary forest. (collection: Gregory M. Plunkett #4023)
Example: 1. The roots of this plant are used to make "Nopoy"--a traditional trap used to catch fish and lobster. The outer bark of the roots are removed and sun-dried. The roots are then split into several pieces and they are woven in an open fashion similar to a "noporapora"--a type of market basket fashioned from coconut leaflets.
bookmarknanec
n. tree, 7 m tall (collection: Gregory M. Plunkett #3633)
Example: To cook Alocasia (wild taro), use the dry wood of this plant as firewood. The leaves of this plant are also used to line the earth oven on top of the food and on bottom of the food to insulate it from the high heat of cooking.
bookmarknapauwahpa
n. kind of taro
bookmarknapojev
n. sparsely branched tree, growing in open (collection: Gregory M. Plunkett #3477)
Example: The leaves of this plant are used in cooking, particuarly with the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food.
bookmarknapun nitai caig
n. the skin or rind of food
bookmarknap̃udve
n. epiphytic fern, fallen to ground (collection: Gregory M. Plunkett #3494)
Example: When a dog is poisoned by cuguatera from eating a fish, the root of this species is collected, cleaned and a handful is boiled in 1-2 cups of water and given to the dog to drink. This treatment should be done 3x daily, in the morning, around noon and during the evening meal for as long as the dog is sick.
bookmarknatimihas
n. terrestrial fern, growing in dense rainforest. (collection: Gregory M. Plunkett #4095)
Example: 1. The name means "cranky person". If someone fastens this plant around his head as a deocrative lei, it means that this person is not happy. He does not want to talk or communicate with anybody. The use is no longer common, and now many people do not know the signficance.
bookmarkneaig auyag
n. kind of palm
bookmarknecemas moso
n. terrestrial plant on forest floor, growing in disturbed forest. (collection: Gregory M. Plunkett #3483)
Example: 1. This is a "message plant" that signifies that there has been a death. The person holds it or puts it on their head, goes to another person’s house and hands it to the person they wish to convey the message to, without saying anything and that person knows that someone has died. It can also be handed to that person. The person receiving the message then asks "who" and is told the deceased person’s name. 2. Use it to produce more fog on top of mountain – use w/ another plant, nap̃at (GMP 3268) – put these in a hole on the sacred stone to ferment as it fills with water. After it rots there will be a lot of fog. Name of stone = NAEMOSO. So the fog helps keep the plants moist and growing well.
bookmarknedec
[neθeɣ] n. Collared Kingfisher
Example: Photo by JJ Harrison, License: CC BY-SA 3.0 via Wikimedia Commons
bookmarknedelat
nelgou waj
nelmaha
n. tree. Growing near village. (collection: Ashley A McGuigan #6)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
bookmarknighincai
n. the stump of a tree
bookmarknigie
n. shrub, 1-2 m tall (collection: Gregory M. Plunkett #3555)
Example: This plant is an aphrodisiac. Eat with coconut meat to make the body strong. Take 1/2 handful of leaves and mix with coconut leaves, use as needed. Mostly men eat this combination. It is best to eat with dry coconut that has no water in it. Eat it any time you wish.
bookmarknikam
![1a. This plant is a "message plant." If a person goes to another village with a leaf of this species in their hand, then people know that someone is coming, and this is reflected in the local name. 1b. Message plant – if you pop by someone’s house and drop leaves there, people know someone has visited them. You can ask neighbors who came by. 2. The fruit is a source of a nut that children love to eat raw. 3. It is known in Bislama as "false mango" [kiyaman mango].](/media/aneityum/pix/GMP_3481_MJB_97-scaled.jpg)
n. tree, 8-10 m tall (collection: Gregory M. Plunkett #3481)
Example: 1a. This plant is a "message plant." If a person goes to another village with a leaf of this species in their hand, then people know that someone is coming, and this is reflected in the local name. 1b. Message plant – if you pop by someone’s house and drop leaves there, people know someone has visited them. You can ask neighbors who came by. 2. The fruit is a source of a nut that children love to eat raw. 3. It is known in Bislama as "false mango" [kiyaman mango].
bookmarknilec
nimra an napau
n. the Magellanic Clouds
bookmarknipjinecei vanteigin
nipʧin njelas
nisalau
n. blossoms on breadfruit
bookmarknisvahaijom
n. tree from which petticoats or skirts are made
bookmarknitai auanipin upene
n. frankincense
bookmarknohoijam
nohon
n. kind of taro
bookmarknuueced
n. a brook that is dry in dry weather
bookmarknädoiatmas
nässäi
näthoiatmas
pehpahai
v.n. sail inside of reef
bookmarkugnyiv
adj. rich; good, as applied to fruits
bookmarkupasin
n. first shoots of old roots
bookmarkwai meteuc
widinahau
n. kind of banana
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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