An example search has returned 100 entries

ahco

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v.a. reach summit; also "eliaujai"

aiyu

adj. sweet; shady

anaclelen

n. forecast

anau pan

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v.n. go over, as a hill

arahed

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[araheθ] n. round

atit

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v. tie

ato

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adj. straight

atumap̃

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v. rest

edou

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v. wander, walk around

ehla

adj. unripe; also "ehlai"

elwa

v. to blossom or bring forth flowers; "alwa", to bud or bring forth leaves. "Et elwa nieg": the reeds blossom. "Et elwa intisiaicai": the flowers are come out.

elwa nieg

v.n. to blossom as reeds

ijou

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adj. outside

ilpu hal u kumnyumoi

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n. the Pleiades, the seven stars

incedo

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n. kind of shellfish

incet edwa

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. type of seashell

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

inhinid

n. kind of banana

inhosrel

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n. kind of fish

inhudran

n. the stem of a bunch of bananas, coconuts, etc.

inmeri

n. a stringy bark tree

inpa

1a. To stay healthy while pregnant - grate 1 coconut with nekei leaves, about a handfull (8). And 8 inpa leaves and 8 niditau leaves. Pound all of this together and squeeze juice out and bath in this then jump into a clear river to wash it off. 1b. Handful of leaves mashed with grated coconut and put in a shell, heat stones and put in shell, then take hot liquid to rub on body of woman who have just delivered to make their bodies healthy again, back to normal – when they deliver they are in huts, then wash with this and then come out of the huts and rejoin family. 2. Symbolic plant for peace (name means peace). 3. Message plant – put small tips of leaves in hair or make hat out of it and people know you come in peace. 4. When giving a gift, put this leaf on the gift, as in a basket – people wear them they are happy and peaceful – it is symbolic of Aneityumese people – so even when the people leave the island they will grow this plant. 5. People bathe with this leaf, mixed with grated coconut and cover body and hair to smell good and be strong. 6. Mosquito repellant, build fire, put green leaves on top, smoke and aroma chases mosquito away. 7. Take top of leaf with 3 young leaves and put in hair as there is the belief that this plant symbolizes the trinity. So it protects people. If a person from the island goes elsewhere and is faced with black magic they bathe with a handful of leaves, boil them and bathe with the liquid to remove the spell. 8. Decorate people with this leaf day feasts, weddings, and other events – very sacred.
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n. shrub. Growing in the village. Cultivated. (collection: Ashley A McGuigan #26)

Example: 1a. To stay healthy while pregnant - grate 1 coconut with nekei leaves, about a handfull (8). And 8 inpa leaves and 8 niditau leaves. Pound all of this together and squeeze juice out and bath in this then jump into a clear river to wash it off. 1b. Handful of leaves mashed with grated coconut and put in a shell, heat stones and put in shell, then take hot liquid to rub on body of woman who have just delivered to make their bodies healthy again, back to normal – when they deliver they are in huts, then wash with this and then come out of the huts and rejoin family. 2. Symbolic plant for peace (name means peace). 3. Message plant – put small tips of leaves in hair or make hat out of it and people know you come in peace. 4. When giving a gift, put this leaf on the gift, as in a basket – people wear them they are happy and peaceful – it is symbolic of Aneityumese people – so even when the people leave the island they will grow this plant. 5. People bathe with this leaf, mixed with grated coconut and cover body and hair to smell good and be strong. 6. Mosquito repellant, build fire, put green leaves on top, smoke and aroma chases mosquito away. 7. Take top of leaf with 3 young leaves and put in hair as there is the belief that this plant symbolizes the trinity. So it protects people. If a person from the island goes elsewhere and is faced with black magic they bathe with a handful of leaves, boil them and bathe with the liquid to remove the spell. 8. Decorate people with this leaf day feasts, weddings, and other events – very sacred.

intate a nelgo waj

Photo by K. David Harrison, Dec. 2018, Aneityum island.
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n. boards for people to sit on

Example: Photo by K. David Harrison, Dec. 2018, Aneityum island.

intejed gal

The seeds of this species are eaten, the fruits are cracked open and the seeds removed. However, perhaps of 10 fruits, maybe only 3 have seeds for eating. The flowers are known to have a very pleasant fragrance.
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n. tree, 12-14 m tall (collection: Gregory M. Plunkett #3640)

Example: The seeds of this species are eaten, the fruits are cracked open and the seeds removed. However, perhaps of 10 fruits, maybe only 3 have seeds for eating. The flowers are known to have a very pleasant fragrance.

intel e cha

This is a "message plant." If a person puts the flower behind their ear and then stares  out at you, or tosses the flower to you, then say yes and follow them, for example, to drink kava, or to go swimming. Or a man invites a woman to go somewhere with him. Alternatively, you can leave the flower on a table and this is also a message to go with a person. Leaves also used to wrap foods. Decorate yard around the house.
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n. terrestrial orchid, growing in open (collection: Gregory M. Plunkett #3523)

Example: This is a "message plant." If a person puts the flower behind their ear and then stares out at you, or tosses the flower to you, then say yes and follow them, for example, to drink kava, or to go swimming. Or a man invites a woman to go somewhere with him. Alternatively, you can leave the flower on a table and this is also a message to go with a person. Leaves also used to wrap foods. Decorate yard around the house.

inteses

1. This plant is known to kill other trees and is regarded as a parasite. 2. The plant is related to kastom use regarding the separation of two lovers--more information witheld.
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n. parasite on branches of Geissois denhamii tree, growing in dense rainforest. Flowers orange-red. (collection: Gregory M. Plunkett #4028)

Example: 1. This plant is known to kill other trees and is regarded as a parasite. 2. The plant is related to kastom use regarding the separation of two lovers--more information witheld.

inteucjip

n. bush land where forest trees grow; also "intucjip"

intidin

n. a crop, but not the first ripe

intisiance

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[intisjaŋɣe] n. flower

intop pa

This is an ornamental plant, grown around the home. People crush the leaves to enjoy the fragrance released. When bathing, grate coconut meat and crush the leaves of this plant and rub all over the body, before bathing and afterwards your body will smell very nice. To repel mosquitoes, crush these leaves and put them in the house.
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n. shrub to 2 m tall, dbh 2 cm (collection: Michael J. Balick #4996)

Example: This is an ornamental plant, grown around the home. People crush the leaves to enjoy the fragrance released. When bathing, grate coconut meat and crush the leaves of this plant and rub all over the body, before bathing and afterwards your body will smell very nice. To repel mosquitoes, crush these leaves and put them in the house.

intop̃ hau

1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and  you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
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n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)

Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.

inwai meteuc

n. the sweet potato

inwowityuwun

1. Take a handful of vine, pound it and wash hair, like shampoo – makes hair curly and like rasta. 2a. This is a "message plant." If a person is walking through a village that is not his, people know that they come in peace. 2b. Message plant - if a group is discussing something and one person goes out and makes a head les of this vine, it means that there can’t be an agreement. 2.) If you are angry at a person, drop the vine at their door, in the case of a visitor or land dispute and they need to leave.
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n. parasitic vine scrambling over Scaevola taccada, at edge of strand. Fruits green. (collection: Gregory M. Plunkett #3545)

Example: 1. Take a handful of vine, pound it and wash hair, like shampoo – makes hair curly and like rasta. 2a. This is a "message plant." If a person is walking through a village that is not his, people know that they come in peace. 2b. Message plant - if a group is discussing something and one person goes out and makes a head les of this vine, it means that there can’t be an agreement. 2.) If you are angry at a person, drop the vine at their door, in the case of a visitor or land dispute and they need to leave.

inyat lelcei

Endiandra aneityensis
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n. tree, 5 m tall (collection: Gregory M. Plunkett #4032)

inyiriñwei

As a local toothbrush, take two pieces of stems, bend them and use to brush teeth with water. This plant acts like sandpaper to clean the teeth. Can also be used to brush pots.
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n. herb, growing along the river at the edge of secondary forest. Stems pale green. (collection: Gregory M. Plunkett #3642)

Example: As a local toothbrush, take two pieces of stems, bend them and use to brush teeth with water. This plant acts like sandpaper to clean the teeth. Can also be used to brush pots.

karaka

n. kind of tree

kidibop

Rhipidura fuliginosa
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[kidibop] n. Grey fantail

Example: Photo by Bernard Spragg, License: Public Domain via Flickr

kopilkopil

n. kind of taro

kurimatou

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[kurimataʊ] n. cow (lit. dog’s older brother)

lawog

Megapodius layardi
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[lawoñ] n. Vanuatu Scrubfowl (Used to live here, died out, now only live up north)

nadawai

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n. kind of crab

nadimi dero

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[nadimi deroʊ] phr. two men (there are)

nadimi dethi

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[nadimi ditij] phr. one man (there is)

nadut u nadiat

n. dawn of day

nagatia

If a chief passes away, they are burred in a sacred place. After burial, the people wash their hands with these leaves, mixed with water. The chiefs have a spiritual power and this is used to cleanse the people attending the funeral so that they do not get large sores on their leg or elsewhere on their body. This is part of the ritual for burying the chief.
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n. treelet 2. 0-2. 5 m tall, dbh 3 cm (collection: Michael J. Balick #4858)

Example: If a chief passes away, they are burred in a sacred place. After burial, the people wash their hands with these leaves, mixed with water. The chiefs have a spiritual power and this is used to cleanse the people attending the funeral so that they do not get large sores on their leg or elsewhere on their body. This is part of the ritual for burying the chief.

naisiom

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[najsiom] n. bird nest

nakoaha

n. kind of taro

nala

1a. When traveling past a community you can place these leaves in a basket or walk with it in your hand. In this way people in the community know that you are traveling in peace and will cause no harm to people in that village. 1b. Message plant – if you go to visit someone and they are not there, you leave a branch of this on the door or somewhere they can see it and they know that some relatives have come and tried to visit them.
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n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3217)

Example: 1a. When traveling past a community you can place these leaves in a basket or walk with it in your hand. In this way people in the community know that you are traveling in peace and will cause no harm to people in that village. 1b. Message plant – if you go to visit someone and they are not there, you leave a branch of this on the door or somewhere they can see it and they know that some relatives have come and tried to visit them.

naoun nedoun

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[nawʊn nɛθoʊn] n. leg

naparap

This is a medicine to treat fresh cuts. Take the leaf of this species, macerate it and add 1 tablespoon of water and wrap in a Macaranga leaf, and then heat it on a fire. After heating, puncture the side of the Macaranga leaf and drop the hot juice on the fresh cut. This is said to be good before going to see the Dispensary or if you do not have access to a health care professional.
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n. epiphytic fern on main tree trunk, growing in dry forest. (collection: Gregory M. Plunkett #3504)

Example: This is a medicine to treat fresh cuts. Take the leaf of this species, macerate it and add 1 tablespoon of water and wrap in a Macaranga leaf, and then heat it on a fire. After heating, puncture the side of the Macaranga leaf and drop the hot juice on the fresh cut. This is said to be good before going to see the Dispensary or if you do not have access to a health care professional.

naporkos

n. kind of taro

naravi

n. a gathering of inmops or horse-chestnuts

narisi nepjineucsin

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[narisin nɛpʧinoʊɣsin] n. lips

narutu matoga

narutu matoga

n. the north-east wind

narutu matua

n. wind-related term; no definition provided

nasanhac

n. the poison of the inhac

natcai

n. kind of plant, grass, or fern

nauhap̃ apeñ

1. When a sea shell pricks you "Inlac", a person can be lifted by magic using these leaves. Further information about this use withheld.
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n. treelet, 2 m tall (collection: Gregory M. Plunkett #4065)

Example: 1. When a sea shell pricks you "Inlac", a person can be lifted by magic using these leaves. Further information about this use withheld.

nauyerop̃

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – did not need matches (lefre(?) matches) because embers would stay for days and when make a fire add smaller branches to make a flame.
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n. tree, 2 m tall (collection: Gregory M. Plunkett #3487)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – did not need matches (lefre(?) matches) because embers would stay for days and when make a fire add smaller branches to make a flame.

necditahou

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n. kind of crab

neceg

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n. corky stilt mangrove (RPV #94)

negainohos

n. bunch of bananas; also "nigainohos"

nehep

1. The trunk of this tree is used to make the body and outrigger of a traditional canoe. 2. The inner bark is used as a bandage for cuts and wounds. When the inner bark is grated it yields a sticky substance. The sap acts as a liquid stitch and reduced the chance of scarring. When this is dry one must use a knife to remove the residue.
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n. large tree, 15-20 m tall (collection: Gregory M. Plunkett #4062)

Example: 1. The trunk of this tree is used to make the body and outrigger of a traditional canoe. 2. The inner bark is used as a bandage for cuts and wounds. When the inner bark is grated it yields a sticky substance. The sap acts as a liquid stitch and reduced the chance of scarring. When this is dry one must use a knife to remove the residue.

nelas

Pittosporum aneityense
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n. tree, 6 m tall (collection: Gregory M. Plunkett #4140)

nelean takere

n. wind-related term; no definition provided

nelgo waj lepomu

nelgo waj lepomu
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n. traditional canoe

nelka

Histiopteris incisa

n. terrestrial, rare (collection: Tom A. Ranker #2486)

nelmaha

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
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n. tree. Growing near village. (collection: Ashley A McGuigan #21)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)

nelnjen

Photo by K. David Harrison, April 2016.
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[nɛʝɲan] n. footprints (gen.)

Example: Photo by K. David Harrison, April 2016.

nemtav

Dysoxylum
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n. tree, 10 m tall (collection: Gregory M. Plunkett #3666)

nepdaj

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n. spiny holy mangrove (RPV #118)

nerere

Ficus obliqua
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n. strangler tree, 12 m tall (collection: Gregory M. Plunkett #3694)

nerero

n. calabash

neri itai

n. leaves; grass

nerinasjiñ

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n. kind of shellfish

nese u inman

Micromelum minutum
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n. treelet, 1 m tall (collection: Gregory M. Plunkett #3468)

nesei

n. forest

nesgaamu

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n. kind of shellfish

netemu

1. The name refers to the rope that is used to transport fish. Accordingly a rope made from this plant is used to string and transport caught fish.
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n. epiphytic orchid, growing in dense rainforest. Flowers yellow. (collection: Gregory M. Plunkett #4109)

Example: 1. The name refers to the rope that is used to transport fish. Accordingly a rope made from this plant is used to string and transport caught fish.

nethedwoleg

For treatment of a stomach ache, or if your stomach "complains", take very young stems, break off the leaves and chew the stems and swallow the juice. Use a 3-5 cm pieces of stems, chew, and then it clears your intestines and will make you go to the toilet.
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n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3557)

Example: For treatment of a stomach ache, or if your stomach "complains", take very young stems, break off the leaves and chew the stems and swallow the juice. Use a 3-5 cm pieces of stems, chew, and then it clears your intestines and will make you go to the toilet.

nethokin

n. a poisonous plant used to stupefy fish; also "netokin"

neudan tauoc nohos

n. the center sprout of the banana plant

niaga ra upsijman

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[niaŋa ra ʊpsiʤman] n. fingernails (many)

niditau

1. This plant is an indication of good soil. 2. Dry wood is used as a firewood.
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n. shrub to small tree, growing in clumps among rocks in open area along river. Fruits green. (collection: Gregory M. Plunkett #4064)

Example: 1. This plant is an indication of good soil. 2. Dry wood is used as a firewood.

nigirid

The leaves of this plant are used in cooking, particuarly with the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food.
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n. tree, 4 m tall (collection: Gregory M. Plunkett #3503)

Example: The leaves of this plant are used in cooking, particuarly with the earth oven. Use a fire to heat stones, then when the fire burns down and the stones are hot, pile these leaves on top of the hot stones and then place the food being cooked--taro, fish, pig, cassava, banana or other foods--on top of the leaves. Then pile more of these leaves on top of the food and then place additional hot stones on top of that pile of leaves. While the food is cooking--each type of food takes a different amount of time--the leaves give off a very nice smell and help flavor the food.

nimra an napau

n. the Magellanic Clouds

niperap

n. kind of plant, grass, or fern

niseuc inmohoc

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[niseuɣ inmohoɣ] n. lit. "the moon’s walking stick"

nohos

Photo by K. David Harrison, April 2016.
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n. kind of banana

Example: Photo by K. David Harrison, April 2016.

nohos upene

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[nohos upene] n. kind of banana (lit. "good banana")

nomotmot ijis

n. kind of plant, grass, or fern

nop̃a

[nok͡pa] adj. grey ash (color)

nowat apen

Ctenochaetus striatus
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n. Striated surgeonfish

Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-NC-SA 3.0 via Fishes of Australia

nowo

Dysoxylum bijugum
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n. kind of flowering plant (collection: Gregory M. Plunkett #4749)

nuhlinevai

n. kind of banana

numujced

Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.
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n. terrestrial fern, 0. 4 m tall (collection: Gregory M. Plunkett #3577)

Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.

rere

adj. leafless; fading

reseiheto

n. a second growth, as grass that springs up after being burned

taiñ

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v. cry

u

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adv. over (?)

uagas

n. Sida rhombifolia L.

Example: Leaf: infusion taken internally against diarrhea