An example search has returned 100 entries
ahlau se
v.n. go down
bookmarkarijai
v.n. to go ashore, to go from sea, to arise or overflow, as sea over land.
bookmarkatga nethanethan
v. passed by on the other side
bookmarkdawarivi
eucupupu (nieg)
v. to swell, as reeds when near blossoming
bookmarkhui asan
v. trees; fruit
bookmarkianiv
n. yesterday
bookmarkincei u nasuantan
n. subshrub, 0. 5 to 0. 7 m tall (collection: Gregory M. Plunkett #3212)
Example: The common name of this plant means "the plant that belongs to Nasuantan" that being the person who introduced it to Aneityum. He was a person taken from the island as a blackbirder and came back with this plant. It is used for medicine. When a person gets a fresh cut, squeeze the juice from the leaf and put the liquid on the cut to help it heal.
bookmarkinceipou
incetcai
n. a bundle of wood for fire
bookmarkincetevak
n. Pink Squirrelfish
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkincipinti
n. shrub, 2. 5 m tall (collection: Gregory M. Plunkett #3471)
Example: 1. The fruit of this species are poisonous. In ancient times the ancestors used the "fork" (branch growing out of main stem) of this wood to catch lobsters between the two parts of the stem. 2. Fertilizer for taro, in case you are not cleansed, it is ok as this plant as fertilizer will cleanse you.
bookmarkinje tadwain anholwas
inlopot jap
n. shrub to 1 m, flower white (collection: Michael J. Balick #4866)
Example: When making a taro patch, and removing soil, add the leaves of this plant to the soil to fertilize the taro, and prevent the bottom part of the taro from rotting. Put a layer of leaves on the bottom of the patch before planting taro and covering with soil.
bookmarkinma
n. a breadfruit tree
bookmarkinmaefata
n. kind of breadfruit
bookmarkinmusji nupul
n. kind of tree
bookmarkinpwain ~ inhwain
intal i Santo
n. kind of taro
bookmarkintop̃ asiej
intucjip
n. bush land; also "inteucjip"
bookmarkinyacelcou
n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)
Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
bookmarkinyetupou lelcei
iñec
[iŋec] n. Mystery Island
bookmarkkaradakoal
n. a native pudding made of taro, coconut milk, etc.
bookmarkkiliek nahpu
n. kind of taro
bookmark
nadeni
n. the name of a prickly shrub
bookmarknadiat jupki
n. the middle of the afternoon
bookmarknaho
n. a plant, the fruit of which is prepared like arrowroot, and used as a food for sick people
bookmarknajgou
n. Orange-spotted emperor, yellowtail emperor
Example: Photo by FAO / Fishbase, License: CC BY-NC 3.0 via Fishes of Australia
bookmarkname cedo
namotmot
n. grass; also "namutmut"
bookmarknamrad
nanad
n. shrub. Growing near the beach. (collection: Ashley A McGuigan #4)
Example: 1. Dried branches from this plant can be used to roast vegetable crops that women eat if they have problems becoming pregnant. 2. Firewood, burns well. 3. Some people will eat the green fruit for protection against black magic. Eat 5 fruits for this. Eat it only once – will last for a year.
bookmarknapannopotan
napleaig
n. kind of tree
bookmarknatapin
n. hedge
bookmark
nauanieg
n. reed
bookmarknauyerop
n. tree. Village home garden. (collection: Ashley A McGuigan #9)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
bookmarknedeij
n. a small gray berry used as beads
bookmarknekrei
n. Sailfin tang
Example: Photo by Mark Rosenstein / iNaturalist.org, License: CC BY-NC-SA 3.0 via Fishes of Australia
bookmarknelehel
n. a light wind
bookmarknelm̃ai apeñ
n. tree 6 m tall, dbh 15 cm (collection: Michael J. Balick #4864)
Example: Fiber: Collect the stems of this plant, peel off the outer bark, soak (ret) in seawater for 1 week, then put stone on top of it-the fibers are loosened by the retting, peel them off and hang in the sun to dry and bleach. Weave small baskets, grass skirts and other things from this fiber. When sticks are placed in areas of the sea, shells are attracted to these sticks and people can collect the shells used for adornment--the animals in the shells like to eat the material on the sticks. Dried fruits of this plant are eaten by birds.
bookmarknemeg
n. Anchor tuskfish, Orange-dotted tuskfish
Example: Photo by Mark Rosenstein, iNaturalist: CC BY-A-NC-SA 3.0 via Fishes of Australia
bookmarknemlowoc
nepelvan wou
n. liana, growing along ridge in dense rainforest. Latex white (collection: Gregory M. Plunkett #4074)
Example: 1. The outer stem is used to make an ornament call "Intyecrec". When one returns from the bush, you make this to indicate your trip to the bush. Other plants are at times including in the dressing. Each have their own significance.
bookmarknepjen epjen
nididao
nilec
n. kind of tree
bookmarknititidei
niyeg
n. grass to 1. 5-2. 0 m tall, inflorescence white. Red clay soil (collection: Michael J. Balick #4885)
Example: Cut this grass in the morning, let dry for 2 days, and then use to weave the roof of a house. This is thicker and heavier than a coconut leaf. Also, use for cyclone house. (see photos of house) When indicating something is Tabu, tie the leaf and put it in an object like ripe bananas and people know it is Tabu and will not take it away.
bookmarknohud ucnas
n. a bunch of taro; also "nuhud ucnas"
bookmarknowat
n. Convict surgeonfish, convict tang
Example: Photo by Philippe Bourjon / Fishbase, License: CC BY-SA 3.0 via Fishes of Australia
bookmarknoweitopgat
nuarin adalamak
n. plain
bookmarknuei
n. vine, growing in open disturbed area. Flowers white. (collection: Gregory M. Plunkett #3589)
Example: To build a cyclone house, take the vine of this species to tie pieces of the house. To prepare the vine for use as rope, collect many feet of it, put it in a fire, roll it in a figure 8, wait until it softens and then use for tying. This vine is hard and needs to be heated to a high temperature in the fire to make it soft; the person preparing this must use gloves to tie it to the posts and rafters while it is still warm. When it cools, it is very strong. Rope made from this vine will last a long time--perhaps 10-15 years. It can also be used to make a regular house.
bookmarknuhujcei
n. liana, climbing on Garcinia tree (collection: Gregory M. Plunkett #3585)
Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.
bookmarknumta
n. shoots of taro for planting
bookmarknumurumu
pehpahai
v.n. sail inside of reef
bookmarkrere
adj. leafless; fading
bookmarkubutpotet
adj. adjacent
bookmarkuleme
adj. sour, applied to the water in coconuts
bookmarkwaderei
n. kind of taro
bookmarkwukau
n. kind of taro
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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