An example search has returned 100 entries
elgai
v.n. expand as a leaf
bookmark
indijinecei
n. Whitespotted surgeonfish, southern dialect
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinhatmapig
n. kind of taro
bookmarkinlepei u inpoded
inlopotjap
n. shrub to 2 m in height, flowers white. In agricultural field. (collection: Michael J. Balick #4951)
Example: The young leaves are used to protect food as it is being cooked on an earth oven. To prepare the oven, pile hot stones, then put a layer of leaves on the stones, and then place hot stones on top of the leaves. To make a hot oven, the stones are lined in a pit, a fire lit, more stones placed on firewood and the top layer of stones gets very hot. Then, remove the stones from the top of the wood, and cook food o the bottom layer of stones, add a layer of leaves, place the food on top of this, then cover with a layer of leaves and then pile the rest of the hot stones on top of the leaves.
bookmarkinmaan
n. old coconut leaves
bookmarkinmac
inmaefata
n. kind of breadfruit
bookmarkinmobolhat
inmorantejed
n. Coral hind, coral grouper (deep sea)
Example: Photo by Jan Messersmith, License: CC BY-SA 3.0 via Fishes of Australia
bookmarkinp̃al cap̃ nesgin
n. shrub. Found in the village, Unames. (collection: Ashley A McGuigan #31)
Example: 1. To cure when the anus falls out - Pound together 1 braches worth of inpalcapnesgin leaves and of both inloptiri (2-4 leaves, any age) , also take the inner bark of nekeaitimi and nakhe. Put this into your hand, or another leaf and give it to the person to use it. This should be applied to the anus whenever the anus comes out. USed to use a clam shell to extract the bark but not anymore.
bookmarkintas
[intas] language
bookmarkintoho
n. tree, 10-12 m tall (collection: Gregory M. Plunkett #3638)
Example: This tree is a good source of firewood, wood for house posts as well as sawn timber. The ripe fruit is edible but some of these are sour. Kids eat fruits – it is black. Pick only the most ripe fruits. This species grows commonly on river banks.
bookmarkintop̃ hau
n. well branched tree, 6 m tall (collection: Gregory M. Plunkett #3202)
Example: 1. Young shoots are peeled and made into grass skirts. Scrape the stem and take the green part off, tie strips together and put under stones in the sea for retting, let sit 5 days in sea, but check these on a daily basis. When the fiber becomes soft, that is the time to take it from under the stones, clean off the excess materials, and hang it in the sun to dry for 3 days--this will bleach it and give it a whitish color, at which point it can be woven into a skirt. 2. The fiber can be used to make a small rope that is tied with shells and used for custom dances. 3. When the stems of this tree are older, the wood is very hard and it can be used to make the main frame that is arched for a cyclone house. According to Reuben these houses are not made much anymore on Aneityum Island. 4. To cook the intestines of fish that are eaten, take several leaves and put them in a small pile, making a wrapping, then use a local fiber to tie this together and cook on charcoal for as long as needed to prepare the fish parts. 5. In this area, sometimes knowledge of the plants and flowering are used as a calendar to indicate the time for planting of specific crops. Reuben will provide more details on a future trip. 6a. This species is an important "message plant." If a person is not home and you are visiting from the East--e.g. an Eastern part of the Island--that person can leave a 12 inch piece of stick in front of the door of the house so that the inhabitant knows that an eastern visitor (from Anawonjei district) has come by your home. The reason that person has come to visit is to pass an important message to you--good or bad "luck". The bad luck message might be a death, and is not told directly to the person. The good luck message might be a birth, or conflict that has been resolved. These messages are communicated using sticks--each district has a different species of plant. Reuben’s is the hibiscus. 6b. Message plant for Eastern people. If someone dies, use this plant, clip it in front of hem, in front of home, they ask “who” and you can tell them. In Eastern culture you cannot tell them directly. 7. When a person is too drunk with kava, take a branch of this and brush him with it to help make the effects go away. 8. Traditional plates for food.
bookmarkintoutau
n. tree, 7-8 m tall (collection: Gregory M. Plunkett #3635)
Example: The wood from this tree is used for house posts. Used to heal bad spirits, headaches, fever, or any other kind of illness that modern medicine cannot fix. Must be taken and performed in the evening before the sun sets. Take four leaves from the top of the intoutau, netethae, nelmaha, inrowod plants. Combine them with 1/4 cup of water and squeeze the juice out of the leaves and pour into a piece of bamboo. Give the mixture to the sick person to drink. The woman must drink half of the mixture and use the other half of the mixture to wash their body with. The woman then has to stay away from other people except for those who helped wash her. Then you must smash the bamboo that contained the mixture where the sun sets.
bookmarkinwae
n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3563)
Example: Children like to eat the fruit of this plant. It is said to taste like pineapple/mango. It must be very ripe to be eaten. Peel and discard the skin. The fruit is most sweet when it is on the ground for a few days. Some children eat the seeds of this fruit but it has a strong oily taste--too many cause vomiting and if a person eats 1-2 seeds it can cause diarrhea.
bookmarkinyaratmas
n. kind of plant, grass, or fern
bookmarkitac a nelgo waj
ma
adj. ripe, as fruit; healed, as a wound; also "mah"
bookmarkmako amyiñ
n. tree to 5 m, fdby 35 cm (collection: Michael J. Balick #4979)
Example: The fruits are edible and ripen during November-December. The leaves can be boiled as a medicine. If a person has a hoarse voice, boil 4 or or a few more leaves in 1 liter of water. Cool the mixture and drink once daily until the voice returns to normal. The trunk of this tree is good for timber, as it is a very hard wood. But a productive tree is not cut for timber--only the wild mangos that have flowers and small fruits that do not ripen; these trees are cut for timber. This particular tree, "Mango Amgie" bears fruit with a great deal of fiber, so the name refers to the "mango that you drink." Amgie means "drink" in the Aneityum language. There is another variety of mango, "Mango Cig" that means the mango that you eat. It has a little fiber but good fleshy fruits. This species is introduced from outside of Aneityum.
bookmarknafan
n. the name of a species of seaweed
bookmarknaha
n. lily. Cultivated grows in village. (collection: Ashley A McGuigan #3)
Example: 1. To cure the sea snake (nispev) curse that causes missed periods. First the husband must combine 4 young leaves of incispev and 4 young leaves of nafanu and mash and squeeze the juice into a small bamboo (1-1.5 inch diameter) The nafanu is important because it is a plant that connects to the sea. Use wildcane leaves cover the bamboo closed. Go to the sick person and unwrap the snake from her. Start from the top and let the woman drink a small part of the potion then wash her with the mixture, making sure to wash head, elbows, knees, feet, and belly. Then take a leaf of naha and break it over the woman’s belly button to break the snake off. Smash the bamboo vessel to pieces. Leave the woman there until the wash dries on her. This takes one whole day and the ceremony in the evening so she can sleep and she must not eat. This ritual is performed by men. 2. Wrap leaf around fish to cook it on fire, tie with pandanus or any bush, vine. Also used to bake Cyrtosperma merkusii in same way as AAM 1 because it has thick watery leaves. 3. For a person who has been burned by the fire, cut the leaf and drip the sap on the burn to cool it – stops burning feeling. 4. If your joints – elbow, wrist, knee, ankle – feel so cold that they are painful, then heat the leaf on both sides and lay it on painful area. It will take the cold and pain away.
bookmarknahca
n. a burden of pandanus leaf
bookmarknahtancai upunupun
n. thorn
bookmarknairum̃an
nalak cai
n. kind of plantain
bookmark
nathut an nadiat
n. near morning
bookmarknauhoig yi amud
n. break of day
bookmarknauyerop
n. tree, 3 m tall (collection: Gregory M. Plunkett #3505)
Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible.
bookmarknawou
neijin nij
n. cliff
bookmarkneijis ieg
n. a bundle of reeds for a torch; a torch
bookmarknekiko
n. kind of taro
bookmarknepek cat
nerin nujipsotan
n. blade, as of corn or grass
bookmarknese
n. the takoma or tekma, a tree with white flowers
bookmarknesgin
n. the pith
bookmarknetigi
nevehev
n. current of air
bookmarknicasau
n. the castor-oil plant
bookmark
noducnas
n. a bunch of taro
bookmarknohap
n. kind of plant, grass, or fern
bookmarknop̃ou
n. tree. Found in the village, usually grows in the hills. (collection: Ashley A McGuigan #16)
Example: 1. Lot of oil in the heartwood so it is good to start a fire, split it into small strips and you can light it for a fire. 2. Calendar plant – when the fruits ripen people know that this is the best season to eat the big hermit crab – meaning that they are fat.
bookmarknouhap̃
n. shrub, 2. 5 m tall (collection: Gregory M. Plunkett #3511)
Example: 1. Use the leaves to put in a hole where taro is being planted, as a sort of fertilizer--it rots easily and adds value to the soil. To protect a person from spirits if you are going to an unfamiliar place, take the young inflorescence and put behind your ear. This plant is a sort of "spiritual kava." 2. Flowers are put behind one ear, any side, to allow a person to pass through sacred places. For protection of the spirits especially if you are familiar with this place. On EAST SIDE, put one leaf under pillow before sleeping so that the lady spirit will not disturb the person. Only for men – spirit likes men, and wants to have sleep with them. If she gets pregnant, you must follow her to look after the kids in the spirit world so you leave this one (you die). 3. The small, straight stems of this plant are used as rafters to weave thatch. 4. Children make bows and arrows from the stems as well as spears for fishing.
bookmarknoyeiwow
n. vine to 4 m, cultivated (collection: Michael J. Balick #5013)
Example: This is a cultivated, edible tuber. If a cyclone comes and blows the vines, the tuber will still be intact. The vines of this type of Dioscorea are very strong. Normal yam vine tears in high winds and the tuber will not grow for food but will die; this one will not. It is very good for places with strong winds and storms.
bookmarknuei
n. vine, growing in open disturbed area. Flowers white. (collection: Gregory M. Plunkett #3589)
Example: To build a cyclone house, take the vine of this species to tie pieces of the house. To prepare the vine for use as rope, collect many feet of it, put it in a fire, roll it in a figure 8, wait until it softens and then use for tying. This vine is hard and needs to be heated to a high temperature in the fire to make it soft; the person preparing this must use gloves to tie it to the posts and rafters while it is still warm. When it cools, it is very strong. Rope made from this vine will last a long time--perhaps 10-15 years. It can also be used to make a regular house.
bookmarknumlah
n. kind of tree
bookmarknuputreiki
n. kind of tree
bookmarksafenunui
n. kind of taro
bookmarktarucai
n. kind of taro
bookmarkubos
adv. by land; on land
bookmarkumnad
adj. rotten, applied to fruit
bookmarkyetse
v.n. to go down
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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