An example search has returned 100 entries
abäng
achachadaliek
adj. tempestuous at sea
bookmarkacrac
baby crawling
bookmarkdaute
n. kind of banana
bookmarkEt elwa nieg
phr. the reeds blossom.
bookmarkhan
v.n. to go
bookmarkigcase
n. a place down, or westward
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incetceianalañ
incipiñti
inhachac
inhujac
inhulec
inhus u miliaig
n. kind of taro
bookmarkinjañad
inma
n. a breadfruit tree
bookmarkintesjao
intop̃ asiej
n. herb, 1 m tall (collection: Gregory M. Plunkett #3221)
Example: This plant is used as a wild cabbage. The leaves are used to cover fish when baking in an earth oven and then these leaves are eaten. This is another "calendar plant" of Aneityum. When this plant flowers it means that turtles are very fat, so it is the indication that it’s time to go fishing for turtles. Also a "message plant." If a person wishes to break an agreement then the person puts the top leaves of this plant on another individual’s doorstep to indicate that the agreement is broken.
bookmarkintowosjei
inyacelcou
n. vine running many meters long over clay soil and grassy area on hillside where the triangular wooden signs are that used to be a landmark for ships coming to the island. Sterile. (collection: Michael J. Balick #5008)
Example: This plant is the focus of an important legend on Aneityum. When the missionary John Geddie and colleaguse first arrived on the island in July of 1848, the Chiefs welcomed them but some of the people did not like the idea. So these people sent a basket containing a peeled coconut and a fish (nopom) to the Chief in Umej to ask him to support the idea of getting rid of the missionary that the Chief of Analcahuat had welcomed. If the Chief of Umej were to eat the fish and coconut meat, it would mean that he agreed with the opposition. The Chief refused to eat the food in the basket and he told the people a parable involving this plant. A person cannot find the tip of the stem or the end of the root in the ground. So if they were to eliminate the missionary, his activity would continue because of God’s power. As it is with this plant, it will continue to grow and flourish if you cut it or try to dig up the root. So he sent a message about this plant to the people in Analcahuat who objected to the presence of the missionary stating this parable. Those people in Analcauhat held a secret meeting and they chose a powerful and strong person to kill the missionary. During the night the person went to the missionary’s house while he was in the toilet. Returning to the house, the missionary found the person in his doorway, and that person lifted his club to strike the missionary. But at that point the attacker’s hands suddenly had no power and the club fell from his hands, and he fell over. The missionary told him to get up, and not come back. After that experience, the people of Umej realized that God’s power was great and they could not go against it. The Chief took the peeled coconut that was sent him and covered it with the skin of another coconut and planted it instead of eating it. This coconut grew and the missionary’s work continued to grow on the island. So this vine played an important role in communicating the power of God to the people of Aneityum.
bookmarkinyuc
n. the name of a plant
bookmarkjupmulmul
n. the cool of the evening
bookmarkkulio
n. kind of taro
bookmarknagdenayi
n. kind of taro
bookmarknahtau
n. kind of sugarcane
bookmarknakwei
n. large palm, 20 m tall (collection: Gregory M. Plunkett #4080)
Example: 1. Children eat the nut of the ripe fruits. 2. The leaf bases can be used, when tied together, two at a time, to create a bowl from which to drink. 3. In the past, the trunks were used to fashion a hunting spear used in tribal warfare. Further context withheld.
bookmarknala
n. shrub, 1. 5 m tall (collection: Gregory M. Plunkett #3217)
Example: 1a. When traveling past a community you can place these leaves in a basket or walk with it in your hand. In this way people in the community know that you are traveling in peace and will cause no harm to people in that village. 1b. Message plant – if you go to visit someone and they are not there, you leave a branch of this on the door or somewhere they can see it and they know that some relatives have come and tried to visit them.
bookmarknamaj
n. kind of taro
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napleaig
n. kind of tree
bookmarknared
n. vine to 3 m, sori brown. (collection: Michael J. Balick #4930)
Example: Take a handful of the vine, twist it into rope with many stems of the vine, and use it to tie bundles of sugar cane. It can also be used to tie wild canes (Miscanthus) to the roof of the house. Take a handful of the vine, twist it into rope with many stems of the vine, and use it to tie bundles of sugar cane. It can also be used to tie wild canes (Miscanthus) to the roof of the house.
bookmarknaridjai o un
n. east
bookmarknasjiñaho
naupiñiña
n. terrestrial fern, growing in secondary forest along the river. Leaves c. 2. 25 m long. (collection: Gregory M. Plunkett #3656)
Example: Put several leaves of this species together to wrap food, especially the fresh water eel, and to carry plants of taro, kava, holding the leaves over one’s shoulder to carry these crops.
bookmarknauyerop
n. tree. Village home garden. (collection: Ashley A McGuigan #9)
Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
bookmarkneaig cap
n. a red coconut
bookmarknebgev legenhap
n. Scalloped hammerhead
Example: Photo by Xvic / Wikimedia Commons, License: CC BY-NC-SA 3.0 via Fishes of Australia
bookmarknecna
n. Fringelip mullet
Example: Photo by Jeffrey T. Williams / Smithsonian Institution, License: CC BY-SA 3.0 via Fishes of Australia
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necñopod cap
n. shrub to 2. 5 m tall, 1 cm dbh (collection: Michael J. Balick #4856)
Example: When a person gets burned by a fire, take the leaves, squeeze sap on the burn, and then rub a handful of leaves on the burn; use a larger amount of leaves if the person has a larger burn. Apply it directly after the person is burned. This treatment will stop the burn from blistering. Use once. When a 1 month to 2 year old baby has redness or sores on their tongue and cannot eat properly, and saliva is coming out from their mouth, take the sap of the crushed leaves in a spoon and give it to the baby. Take one teaspoon for a 1-5 month old child and a tablespoon for a 6-24 month old. Give the baby once a day for 2 days. This treatment cleanses out the reddish sores. If a person has a sore that is persistent and stays red and sore for a week or more, take 4 apices of this plant, chew and spit on the sore to help it heal. Use 1x in the morning, and next day in the afternoon. Use 2x only. If a person is walking in the bush and concerned about evil spirits, put a small branch behind the ear to be safe. To treat hot chest pain, dizziness, shortage of breath, and if a person has a hot pain that does not go away after taking panadol (aspirin), take 8 leaves and squeeze into a glass of water until it turns reddish, drink 1x a day for 3 days; this is said to make the pain go away.
bookmarknedouyatmas
nehep
n. large tree, 15-20 m tall (collection: Gregory M. Plunkett #4062)
Example: 1. The trunk of this tree is used to make the body and outrigger of a traditional canoe. 2. The inner bark is used as a bandage for cuts and wounds. When the inner bark is grated it yields a sticky substance. The sap acts as a liquid stitch and reduced the chance of scarring. When this is dry one must use a knife to remove the residue.
bookmarknejev
nepcev
n. shark
bookmarknepelvanwou
n. liana, on Polyscias cissodendron (collection: Gregory M. Plunkett #3457)
Example: 1. Macerate the young stems, remove the outer "skin" to release the odor of the stem and weave into a head garland for decoration. 2. People use it as a headdress. This is a male plant, ancestors used both male and female wrapped together for the headdress. Man would put this on head to attract a woman that he liked. Be careful when you are passing other women who will be attracted to the wearer – so the person can’t speak to them so he can focus on the one he is attracted to.
bookmarknepihti
n. kind of tree
bookmarknevak
n. prepared pandanus leaf
bookmarknevehev
n. current of air
bookmarknicasau
n. the castor-oil plant
bookmarknihivaeñ aeyhec
nijman
nimra an napau
n. the Magellanic Clouds
bookmarknipjinecei vanteigin
nipʧin niri
nisil
n. the center rib of the coconut leaflet; wire
bookmarknisjau
n. kind of tree
bookmarknisyeg
n. tree, 7 m tall (collection: Gregory M. Plunkett #3521)
Example: 1. The inner bark of this plant is used as a dye or paint to provide a brown color. Boil the inner bark in a pot with a shirt and the color of the shirt will be changed to brown. 2. For toothache, people take the inner bark and mix it with sea water, and then rinse the tooth with this mixture to remove the pain. 3a. People macerate the leaves and the bark and when the tide is low, spread this in a pool of water to poison the sea shells that are edible. When they die, the eyes of this organism comes above the sand, indicating where they are, and people harvest and eat them. 3b. To attract and collect clam – NIPJINUMU – scrape bark in a pool of sea water where the clams are attracted immediately and can be collected, coming up from the sand. 4. Firewood, unspecified medical use.
bookmarkniyeg
n. grass, 2. 5 m tall (collection: Gregory M. Plunkett #4071)
Example: 1. Dried leaves are used to make the thatch roofs of traditional houses. The same leaves are woven to make the walls of traditional houses. 2. When a large torch is required, many dried stems are bundled to form a flambeau. 3. The leaves of this plant are used to demarcate tabu areas. Further information about the practice withheld.
bookmarknohlaig
n. a species of seaweed
bookmarknomodej wow
n. vine to 2 m, aerial tubers and lobed leaves. (collection: Michael J. Balick #4946)
Example: This is a root crop. It is harvested in April-June. The leaves turn yellow and indicate that the crop is ready to harvest. If planted in the old days the root would get much larger. It is a good cyclone disaster food. Grows wild now. Boil the tuber in fresh water, when it is cooked add a bit of sea water to give it a salty taste. Chew the starchy root and spit out the fiber. Another variety is like sweet potato and a person can eat the entire root without spitting out the fiber. Can mix with coconut milk as well to eat.
bookmarknoporo pora
nouras
n. tree, 3-4 m tall (collection: Gregory M. Plunkett #3571)
Example: As a medicinal plant, take the ripe fruits, put it in a dish or bucket, squeeze out the juice and save it for drinking. The dose is 1 tablespoon, morning and afternoon if a person feels tired. This treatment will help give energy to a person. The leaves are placed on the bottom and top of an earth oven to help cook the food. The leaves are also used to wrap shellfish for cooking over a fire. When chewing kava root to prepare it for drinking, put the piles of chewed root on top of this leaf to keep it clean. Some men cut the green fruit in half and rub it against the skin of their face after shaving to protect the skin from rashes and irritations.
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nuhonwei
nuhujcei
n. liana, climbing on Garcinia tree (collection: Gregory M. Plunkett #3585)
Example: 1. When the stems of this plant are older, and it is a vine, is used to tie thatch on roof rafters as it bends well. 2. Burned leaves and rubbed on fishing line and spear to increase catch – used with other unspecified leaves, that are forageable. When you are fishing and if you set a basket or mat it means danger and you have to return to shore – the spirit is telling you that it is enough fishing.
bookmarknumujced
n. fern to 0. 75 m, sori brown. Growing in pine forest. (collection: Michael J. Balick #4983)
Example: Join two of the inrolled fronds together at the part where the frond is opening (the tip that is curled) such that the leaves are held together by their unfolding growing tips. Place this along the path that is frequented by a wild pig (they travel along paths) and when the pig passes these two leaves, and is chased by a hunter’s dogs, these leaves in this formation are said to sap some of the pig’s energy and thus allow the dogs to catch up with it. This was explained to Tony by another person who mentioned it as a sort of magical power possessed by this type of fern.
bookmarkpok
adv. seaward
bookmark
weite
adj. perennial (applied to water); also "etweite", "inweite"
bookmarkThere are currently 2431 entries, 1543 audio files, and 860 images.
All content copyright © Aneityum community. (2015)
Talking Dictionary produced by K. David Harrison, Gregory D. S. Anderson and Jeremy Fahringer. Botanical consultants: Michael J. Balick, Gregory M. Plunkett and Sean Thackurdeen. (2015-2018)
Aneityum language contributors include Kirk Keitadi, Tony Keith, Titiya Lalep, David Nasauman, Osiani Nerian, Ruben Nerian, Chris Nevehev, Romario Yaufati and others as credited within the dictionary entries. Based in part on materials from Inglis, John (1882) A Dictionary of the Aneityumese Language: In Two Parts. I. Aneityumese and English. II. English.
The Aneityum-English Talking Dictionary was made possible by award no. 1555675 from National Science Foundation for “Collaborative Research: Plant, Fungal and Linguistic Diversity of Tafea Province, Vanuatu.” This support is gratefully acknowledged.
Any opinions, findings, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the National Science Foundation.
All rights reserved. Do not distribute or reproduce without permission.
how to cite:
K. David Harrison. 2015.
Aneityum Talking Dictionary.
Swarthmore College.
http://www.talkingdictionary.org/aneityum
Interface and database design under the direction of Jeremy Fahringer and Swarthmore College ITS.
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